Apocalypse Explained #293
293. Verse 11. Saying, Thou art worthy, O Lord, to receive the glory, and the honor, and the power, signifies merit and righteousness belonging to the Lord's Divine Human, that from it is all Divine truth and Divine good and salvation. This is evident from the signification of "Thou art worthy, O Lord," as being merit and righteousness belonging to the Lord's Divine Human (of which presently); also from the signification of "glory and honor," as being in reference to the Lord's Divine truth and Divine good which are from Him, see above, n. 288, also from the signification of "power," as being salvation. "Power" here signifies salvation because all Divine power looks to salvation as an end; for by Divine power man is reformed, and afterwards introduced into heaven, and there withheld from evil and falsity and held in good and truth; and this the Lord only can effect. Those who claim for themselves the power to effect this are wholly ignorant of what salvation is, for they do not know what reformation is, nor what heaven with man is. To claim to oneself the Lord's power is to claim power over the Lord Himself, which power is called "the power of darkness" (Luke 22:53).
[2] That the power predicated of the Lord has regard chiefly to salvation is evident from the following passages. In John:
Jesus said, Father, Thou hast given (to the Son) power over all flesh, that to all whom Thou hast given Him to them He should give eternal life (John 17:2).
In the same:
As many as received Him, to them gave He power to become sons of God, to them that believe in His name (John 1:12).
In the same:
I am the vine, ye are the branches; he that abideth in Me, and I in him, the same beareth much fruit; for apart from Me ye cannot do anything (John 15:5).
In Mark:
They were astonished at His doctrine; for He was teaching them as having authority (Mark 1:22).
In Luke:
With authority and power He commands unclean spirits and they go forth (Luke 4:36);
besides other passages. Moreover, the Lord has power over all things because He is God alone; but the salvation of the human race is the principal object of power, since for the sake of that the heavens and the worlds were created; and salvation is the reception of the proceeding Divine.
[3] "Thou art worthy, O Lord," signifies the merit and righteousness pertaining to the Lord's Divine Human, because "Thou art worthy" signifies that He had merit. The Lord's merit is that when He was in the world He subjugated the hells, and brought into order all things in the heavens, and glorified His Human, and this from His own power. By this means He saved all of the human race who believe in Him, that is, who love to do His precepts (John 1:12, 13). Moreover, this merit is called in the Word "righteousness," (justice) and the Lord in respect to His Divine Human is called from this:
Jehovah our Righteousness (Jeremiah 23:5-6; 33:15-16).
(Of this merit, or this righteousness of the Lord, see further in The Doctrine of the New Jerusalem 293, 294; and in the quotations there from Arcana Coelestia 300-306.)
Genesis 4
1
And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
2
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
3
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
4
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
5
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6
And the LORD said unto Cain, Why art thou wroth? and Why is thy countenance fallen?
7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
10
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
11
And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
12
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13
And Cain said unto the LORD, My punishment is greater than I can bear.
14
Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
15
And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
16
And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
17
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
18
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
19
And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
20
And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
21
And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
22
And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah.
23
And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
24
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
25
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
26
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
