The Bible

 

Genesis 1:16

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16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

From Swedenborg's Works

 

Arcana Coelestia #894

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894. 'At the beginning, on the first of the month' means a starting point. This is now clear from what has been said above. Everything that this statement embodies is an arcanum so deep that it cannot be described, except for just the point that no definite period of time ever exists when anyone is regenerate enough to be able to say, 'Now I am perfect'. In fact an unlimited number of states of evil and falsity exist with everyone, not only simple states but also varied and complex ones which, as has been stated, have to be disposed of in such a way that they do not recur. In some states a person can be called fairly perfect, but in countless others he cannot. People who have been regenerated during their lifetime, and in whose lives faith in the Lord and charity towards the neighbour have been present, are in the next life being perfected all the time.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #5264

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5264. 'What God is doing He has pointed out to Pharaoh' means that the natural was allowed to discern what was provided. This is clear from the meaning of 'what God is doing' as what was provided, dealt with below; from the meaning of 'pointing out' as communicating and allowing one to discern, dealt with in 3608, 4856; and from the representation of 'Pharaoh' as the natural, dealt with above in 5263. From this it is evident that 'what God is doing He has pointed out to Pharaoh' means that the natural was allowed to discern what was provided.

[2] The reason why 'what God is doing' means what has been provided is that everything done by God, that is, by the Lord, constitutes His Providence. Every act of Providence is Divine, for it holds what is eternal and infinite within it. It holds what is eternal because its view is not limited by any beginning or end, and it holds what is infinite because its view comprehends simultaneously the entire whole within any specific part, and every specific part within the entire whole. All this is called 'Providence'; and because every single one of the Lord's acts holds what is eternal and infinite within it, no other expression than Providence exists to describe it. This truth that every single one of the Lord's acts holds what is infinite and eternal within it will in the Lord's Divine mercy be illustrated elsewhere with the help of examples.

  
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Thanks to the Swedenborg Society for the permission to use this translation.