Arcana Coelestia #892
892. Once someone has been regenerated he enters for the first time into a state of freedom. Previously he has been in a state of slavery. It is slavery when evil desires and falsities predominate, freedom when affections for good and truth do so. As long as he is in a state of slavery, a person never perceives what his situation is. Only when he enters a state of freedom does he start to do so. When he is in a state of slavery, that is, when evil desires and falsities predominate, the person who has become subject to them imagines that he is in a state of freedom. That however is sheer falsity, for he is at that time being carried away by the delight that accompanies desires and resulting pleasures, that is, by the delight accompanying the loves that are his own. And because he is being carried away by such delight it seems to him as though he were a free man. While anyone is being led on by any kind of love, and following wherever it leads, he imagines that he is free. It is however the devilish spirits, in whose company and so to speak fast moving stream he is caught, who carry him away. This person imagines that this is absolute freedom, indeed he goes so far as to believe that if he were robbed of this state he would be entering upon a very miserable existence, in fact into no existence at all. This he believes not only because he is unaware of the existence of any other kind of life but also because he has gained the impression that nobody can enter heaven without suffering hardships, poverty, and deprivation of pleasures. That this is false however I have been given to know from considerable experience. That experience will in the Lord's Divine mercy be described later on.
[2] No one ever enters into a state of freedom until he has been regenerated and is being led by the Lord by means of the love of good and truth. When he has entered that state he is enabled to know and perceive for the first time what freedom really is, because he can at that point know and perceive what life is, what the true delight in life is, and what happiness is. Prior to this he does not even know what good is, and sometimes that which is supremely good he calls supremely evil. When persons who are in a state of freedom from the Lord see the life that goes with evil desires and falsities, and even more when they experience it, they are as appalled by it as people who see hell opened before their eyes. But because the majority of people have no knowledge at all of what a life of freedom is, let a brief mention of it be made here: A life of freedom, or freedom itself, means being led exclusively by the Lord. Quite a number of obstacles stand in the way of a person's being able to believe that that kind of life is a life of freedom. One obstacle is that people undergo temptations, which take place for the purpose of freeing them from the dominion of devilish spirits. Another is that they know of no other delight and good apart from those belonging to the desires that result from self-love and love of the world. A further obstacle is that they have formed a false impression of all the things that belong to heavenly life. Consequently they are less able to learn from descriptions than from actual experiences, which in the Lord's Divine mercy will be introduced later on.
Revelation 21:8-27
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But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
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And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
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Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
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And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
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On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
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And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
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And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
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And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
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And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
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And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
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And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
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The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
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And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
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And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
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And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
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And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
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And the gates of it shall not be shut at all by day: for there shall be no night there.
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And they shall bring the glory and honour of the nations into it.
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And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
