The Bible

 

Genesis 1:16

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16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

From Swedenborg's Works

 

Arcana Coelestia #476

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476. That 'male and female' means the marriage of faith and love has been stated and shown already. That is to say, 'male' or man (vir) means the understanding and what belongs to the understanding, and so what belongs to faith, while 'female' means the will, or what belongs to the will, and so what belongs to love. This also is why she was called Eve, from a word meaning life, which belongs to love alone. 'Female' therefore also means the Church, as also shown already, and 'male' the man (vir) of the Church. At present the subject is the state of the Church at the time it was spiritual and shortly to become celestial, which is why the word 'male' comes first, as it does also in 1:26-27. Furthermore the expression 'to create' has regard to the spiritual man. As soon however as that marriage has taken place, that is, the Church has become celestial, it is no longer called 'male and female' but 'Man' (Homo) who by virtue of the marriage means both. Consequently 'and He called their name Man', which means the Church, follows next.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #10646

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10646. 'For Jehovah the Jealous One is His name, God the Jealous One is He' means that if any other is worshipped Divine Good and Divine Truth depart. This is clear from the meaning of 'a jealous one' as somebody who does not allow anyone other than himself to be loved and worshipped; and from the meaning of 'Jehovah's name' as everything by means of which the Lord is worshipped, dealt with in 2724, 3006, 6674, 9310. And since this is Divine Truth emanating from His Divine Human, the Lord's Divine Human is what 'Jehovah's name' is used to mean in the highest sense, 2628, 6887, 8274. Divine Truth is the Lord Himself as He exists in heaven; for what emanates from Him is Himself. From the Divine nothing other than what is Divine can emanate; and what is Divine is one. From this it is evident that 'the Jealous One is His name' means that the Lord does not allow anyone other than Himself to be worshipped, because He alone is the Source of all the truth and all the good that lead to salvation. The Lord is called the Jealous One because as soon as any other is worshipped all truth and good depart. For goodness and truth, of which the Lord is the Source, are the means by which a person is linked to Him; therefore as soon as another is worshipped the link is severed, and falsity replaces truth and evil replaces good.

[2] The reason why He is called the Jealous One twice - Jehovah the Jealous One and God the Jealous One - is that Jehovah is used to mean Divine Good and God to mean Divine Truth. (In the Word the Lord is called Jehovah where Divine Good is the subject, but He is called God where Divine Truth is the subject, see 2586, 2769, 2921, 6303, 6905, 10158, 10617.) And since both depart from a person when someone other than the Lord is worshipped He is called the Jealous One twice.

[3] It is said that the Lord alone is to be worshipped. Anyone unacquainted with the nature of true worship of the Lord may think that the Lord loves to be worshipped and desires glory from people, like someone who grants another person what he requests because that other person pays him respect. Anyone who thinks like that has no idea at all of what love is like, let alone of what God's love is like. God in His love does not desire worship and glory for His own sake but for that of man and his salvation. For humility exists in those who worship the Lord and give Him glory, and from those in whom humility exists the proprium or what belongs to self departs. And so far as this departs, the Divine is received; for the proprium or self, being evil and false, is the one thing that stands in the way of the Divine. This is the glory of the Lord, and worship of Him exists to that end. Glory for the sake of self exists as a result of self-love; but heavenly love, and infinitely more so God's love, is as different from self-love as heaven is from hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.