Apocalypse Explained #1058
1058. When they behold the beast, which was, and is not. That this signifies the knowledge that the Word was received, but still rejected, is evident from the signification of seeing, as denoting to know and cognise (concerning which see (n. 260, 529); and from the signification of the beast, as denoting the Word (see n. 1038); and from the signification of, which was, and is not, as denoting that it was received, and yet rejected (concerning which see (n. 1054, 1055, 1056).
Concerning the third kind of Profanation:-
[2] In this kind of profanation are those who adore Divine things with devout gestures and pious lips, and yet in heart and spirit deny them, thus, who outwardly and before the world venerate the holy things of the Word, of the church, and of worship, and yet, at home and in secret, deride them. Such persons, when they are in a holy external, whether they teach in the temple or speak with the common people, do not know but that what they say is so, but as soon as they return into themselves, they think the contrary. Because these are such, they can counterfeit angels of light, although they are angels of darkness. It is therefore evident that this kind of profanation is a hypocritical one. They are not unlike gilded images made of dirt; fruits inwardly putrified, but beautiful in the skin; or nuts inwardly consumed by worms, but whole in the shell. From which it is evident that their internal is diabolical, and consequently their holy external profane.
[3] Such are many of the rulers in the Babylon of the present day, and many of a certain society therein, as they themselves know, who claim to themselves dominion over the souls of men, and over heaven. For to believe, as they do, that power is granted to them to save and admit into heaven, and to acknowledge in heart that there is a God, are two opposites. The reason is, that a man must look to the Lord, and supplicate Him, in order to be saved and admitted into heaven. But the man who believes that that power is given to him looks to himself, and believes the things that are the Lord's to be in himself. And to believe this, and at the same time to believe that there is a God, or that God is in him, is not possible. To believe that God is in him, while he thinks that he is above the holy things of the church, and heaven in his power, is to be like Lucifer. He who is inflamed with the fire of ruling over all things, if he thinks that God is in him, cannot but think this from himself; and to think from himself that God is in him, is to think that God is not in him, but that he himself is God; as also is said of Lucifer in Isaiah (14:13, 14), by whom is there meant Babylon, as is clear from verses 4 and 22 of the same chapter.
[4] Such a man also of himself shows what he is. He breaks out when power is given him, and this by degrees according to his elevation. Hence it is evident that such persons are atheists, some avowedly, some clandestinely, and some ignorantly. And as they regard domination as an end, and the holy things of heaven and the church as means, they counterfeit angels of light in face, gestures, and discourse, and thus profane holy things.
Genesis 5
1
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
2
Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
3
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
4
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
5
And all the days that Adam lived were nine hundred and thirty years: and he died.
6
And Seth lived an hundred and five years, and begat Enos:
7
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
8
And all the days of Seth were nine hundred and twelve years: and he died.
9
And Enos lived ninety years, and begat Cainan:
10
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
11
And all the days of Enos were nine hundred and five years: and he died.
12
And Cainan lived seventy years, and begat Mahalaleel:
13
And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
14
And all the days of Cainan were nine hundred and ten years: and he died.
15
And Mahalaleel lived sixty and five years, and begat Jared:
16
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
17
And all the days of Mahalaleel were eight hundred ninety and five years: and he died.
18
And Jared lived an hundred sixty and two years, and he begat Enoch:
19
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
20
And all the days of Jared were nine hundred sixty and two years: and he died.
21
And Enoch lived sixty and five years, and begat Methuselah:
22
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
23
And all the days of Enoch were three hundred sixty and five years:
24
And Enoch walked with God: and he was not; for God took him.
25
And Methuselah lived an hundred eighty and seven years, and begat Lamech:
26
And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
27
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
28
And Lamech lived an hundred eighty and two years, and begat a son:
29
And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
30
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
31
And all the days of Lamech were seven hundred seventy and seven years: and he died.
32
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
