The Bible

 

Genesis 1:14

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14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

From Swedenborg's Works

 

Arcana Coelestia #40

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40. 'Creeping things which the waters bring forth' means facts which belong to the external man, while 'birds' generally means rational concepts and also intellectual concepts, of which the latter belong to the internal man. That creeping things from the waters, or fish, mean facts is clear in Isaiah,

I came, and there was no man. By My rebuke I will dry up the sea, I will make the rivers a desert. Their fish will stink because there is no water and will die of thirst. I will clothe the heavens with darkness. Isaiah 50:2-3.

[2] This is plainer still in Ezekiel where the Lord describes the new temple, or new Church in general, and the member of the Church, or person who has been regenerated, for every regenerate person is a temple of the Lord,

The Lord Jehovih 1 said to me, Those waters which will go out to the boundary eastwards will come towards the sea, having been directed into the sea, and the waters will be fresh. And it will be that every living creature which swarms will live, wherever the water of the rivers reaches, and there will be very many fish, for these waters are going there and will become fresh; and everything will live where the river goes. And it will be that fishermen from En-gedi to En-eglaim will stand beside it, with nets spread out. Its fish according to their kinds will be very many, like the fish of the great sea. Ezekiel 47:8-10.

'Fishermen from En-gedi to En-eglaim with their nets stretched out' means people who are to teach the natural man about the truths of faith.

[3] In the Prophets 'birds' invariably means rational concepts and intellectual concepts, as in Isaiah,

Calling a bird of prey from the east, a man of My counsel from a distant land. Isaiah 46:11.

In Jeremiah,

I looked, and behold there was no man, and all the birds of the air 2 had fled. Jeremiah 4:25.

In Ezekiel,

I will plant the sprig of a lofty cedar, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every bird of every sort, 3 in the shade of its branches they will dwell. Ezekiel 17:23.

And in Hosea, when the subject is a new Church, or regenerate person,

And I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 2 and with things moving on the ground. Hosea 2:18.

Anyone may see that because the Lord 'is making a new covenant' with them, 'wild animal' is not used to mean a wild animal, nor 'bird' to mean a bird.

Footnotes:

1. The Latin has Jehovah; for the form Jehovih see 1793

2. literally, bird of the heavens (or the skies)

3. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1869

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1869. SACRED SCRIPTURE OR THE WORD - continued

How many things are contained within a single expression of the Word has been demonstrated to me by an opening up to view of the ideas that comprise thought. In the next life this can be done - it being one of the marvels there - in so vivid a way that the ideas themselves may be seen in visible form, thus as coloured images so to speak. The ideas belonging to one who had led a life of charity or mutual love, and who during his lifetime had taken great delight in the Word, were opened up to view in that manner. Countless things that were beautiful were seen, together with those which were movingly delightful and pleasant. I was told that the things which are seen within such visible forms may be opened up further again as to their interiors, and once these have been opened, that still more beautiful and delightful things are manifested, together with those that constitute happiness itself. All angelic ideas are such, for they are laid open from the Lord Himself.

[2] To spirits who were surprised that in the next life the ideas comprising thought can be opened to view in such a manner, this matter was illustrated by taking as an example the sight of the eye, of which the powers of vision are so dull and dim that the smaller things of the natural world which have countless details in them are not seen except as something opaque, black, and patternless. But when the same objects are looked at under a microscope, things that are more interior are brought to view, linked one to another in a lovely sequence, and flowing in a delightful order. At the same time it was recognized that those objects too could have been opened up further still by a more powerful microscope. This illustration made clear the nature of internal sight, of which the powers of vision are nothing other than ideas; for in themselves those ideas are so gross that scarcely anything more gross is able to exist in that sphere, though man thinks otherwise. But more regarding ideas will in the Lord's Divine mercy be stated later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.