The Bible

 

Genesis 1:14

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14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

From Swedenborg's Works

 

Arcana Coelestia #17

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17. Verse 2 And the earth was a void and an emptiness, and there was thick darkness over the face 1 of the deep; and the Spirit of God was hovering over the face 1 of the waters. The person who has yet to be regenerated is called 'a void and an empty earth', and also 'ground', in which no good or truth at all has been sown - 'void' where there is no good, and 'empty' where there is no truth. Consequently there is 'thick darkness', or stupidity and lack of knowledge about anything that has to do with faith in the Lord and so anything that has to do with spiritual and celestial life. This kind of person is described by the Lord through Jeremiah,

My people are foolish, they know Me not; they are stupid children, having no understanding; they are wise to do evil, and know not how to do good. I looked to the earth, and, behold, a void and an emptiness; and towards the heavens, and they had no light. Jeremiah 4:22-23, 25.

Footnotes:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #10157

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10157. 'That I may dwell in their midst' means what is Divine and the Lord's, which is the All in all of heaven and of the Church. This is clear from the meaning of 'dwelling in the midst of the children of Israel', when it refers to Jehovah, as the Lord's presence and His influx through good in heaven and in the Church, dealt with in 10153. And since His presence there is meant, what is Divine and His, the All in all there, is also meant. For the Lord is present with the angels of heaven and with members of the Church not in what is their own but in what is His with them, thus in what is Divine, as accords with what has been shown above in 10151; and when the Lord is present in what is Divine and His in the heavens and in the Church He is also the All in all there. Therefore He constitutes heaven itself, which also explains why the whole of heaven presents an image of the Lord as to His Divine Human, and why heaven in its entirety is a human being, called the Grand Man, a subject dealt with at the ends of a number of chapters, see the places referred to in 9276(end), 10030(end). It also explains why 'man' (homo) in the Word means the Church and also heaven, 478, 768, 3636, and why those who are in heaven, and those who are truly in the Church, are said to be 'in the Lord', 3637, 3638, since the good of love to and the truth of faith in the Lord, received from the Lord, are present in them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.