Apocalypse Explained #525
525. And the third part of the sun was smitten, and the third part of the moon, and the third part of the stars.- That this signifies that all the good of love, all the good and truth of faith, and all cognition of good and truth perished, is evident from the signification of the third part, as denoting all (see above, n. 506); from the signification of the sun, which denotes the good of love from the Lord; and from the signification of the moon, which denotes the good and truth of faith from the Lord (see above, n. 401); and from the signification of stars, which denote the cognitions of good and truth, also, from the Lord (see above, n. 72, 402); and from the signification of being smitten, when stated of the goods of love and faith, and of the cognitions of good and truth, as denoting to perish. It is therefore evident, that by the third part of the sun being smitten, and the third part of the moon, and the third part of the stars, is signified that all the good of love, all the good and truth of faith, and all cognition of good and truth, perished. The sun, moon, and stars, here mentioned, do not mean the sun, moon, and stars, seen by the eyes of men in our solar world, but the sun, moon, and stars, seen by the eyes of angels in the spiritual world; for there the Lord appears as a sun before the eyes of those who from Him, are in the good of love to Him, and as a moon before those who are in the good and truth of faith; hence it is that the sun signifies the good of love, and the moon the good and truth of faith. That sun, that moon, and those stars, were seen by John, as is evident from the fact of his being in the spirit when he saw them. That the Lord appears as a sun and as a moon in the angelic heavens may be seen in the work concerning Heaven and Hell 116-125). It is from appearance that those things are said to have been smitten, for when the good of love, and the good and truth of faith are no longer with man, they appear to him to have, as it were, no existence and to have perished; and the Word in the sense of the letter is written according to appearances.
Jeremiah 33
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Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
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Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;
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Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
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For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
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They come to fight with the Chaldeans, but it is fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
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Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
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And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
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And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
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And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
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Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
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The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of Praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
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Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
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In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD.
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Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
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In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
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In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
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For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;
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Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
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And the word of the LORD came unto Jeremiah, saying,
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Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
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Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
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As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
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Moreover the word of the LORD came to Jeremiah, saying,
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Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
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Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
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Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
