Genesis 11
1
And the whole earth was of one language, and of one speech.
2
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
3
And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
4
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
5
And the LORD came down to see the city and the tower, which the children of men builded.
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And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
7
Go to, let us go down, and there confound their language, that they may not understand one another's speech.
8
So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
9
Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
10
These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:
11
And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
12
And Arphaxad lived five and thirty years, and begat Salah:
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And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
14
And Salah lived thirty years, and begat Eber:
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And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
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And Eber lived four and thirty years, and begat Peleg:
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And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
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And Peleg lived thirty years, and begat Reu:
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And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
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And Reu lived two and thirty years, and begat Serug:
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And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
22
And Serug lived thirty years, and begat Nahor:
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And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
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And Nahor lived nine and twenty years, and begat Terah:
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And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
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And Terah lived seventy years, and begat Abram, Nahor, and Haran.
27
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
28
And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
29
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
30
But Sarai was barren; she had no child.
31
And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
32
And the days of Terah were two hundred and five years: and Terah died in Haran.
Arcana Coelestia #40
40. 'Creeping things which the waters bring forth' means facts which belong to the external man, while 'birds' generally means rational concepts and also intellectual concepts, of which the latter belong to the internal man. That creeping things from the waters, or fish, mean facts is clear in Isaiah,
I came, and there was no man. By My rebuke I will dry up the sea, I will make the rivers a desert. Their fish will stink because there is no water and will die of thirst. I will clothe the heavens with darkness. Isaiah 50:2-3.
[2] This is plainer still in Ezekiel where the Lord describes the new temple, or new Church in general, and the member of the Church, or person who has been regenerated, for every regenerate person is a temple of the Lord,
The Lord Jehovih 1 said to me, Those waters which will go out to the boundary eastwards will come towards the sea, having been directed into the sea, and the waters will be fresh. And it will be that every living creature which swarms will live, wherever the water of the rivers reaches, and there will be very many fish, for these waters are going there and will become fresh; and everything will live where the river goes. And it will be that fishermen from En-gedi to En-eglaim will stand beside it, with nets spread out. Its fish according to their kinds will be very many, like the fish of the great sea. Ezekiel 47:8-10.
'Fishermen from En-gedi to En-eglaim with their nets stretched out' means people who are to teach the natural man about the truths of faith.
[3] In the Prophets 'birds' invariably means rational concepts and intellectual concepts, as in Isaiah,
Calling a bird of prey from the east, a man of My counsel from a distant land. Isaiah 46:11.
In Jeremiah,
I looked, and behold there was no man, and all the birds of the air 2 had fled. Jeremiah 4:25.
In Ezekiel,
I will plant the sprig of a lofty cedar, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every bird of every sort, 3 in the shade of its branches they will dwell. Ezekiel 17:23.
And in Hosea, when the subject is a new Church, or regenerate person,
And I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 2 and with things moving on the ground. Hosea 2:18.
Anyone may see that because the Lord 'is making a new covenant' with them, 'wild animal' is not used to mean a wild animal, nor 'bird' to mean a bird.
Footnotes:
1. The Latin has Jehovah; for the form Jehovih see 1793
2. literally, bird of the heavens (or the skies)
3. literally, of every wing
