46. On the plurality of wives among Mohammedans

I spoke with Mohammedans about spiritual marriage, saying that it is a marriage of good and truth; that good loves truth and truth good like a married couple; and that these wish to be joined and bring forth goods and truths like daughters and sons, and as it were to procreate families. They understood this well, as also that conjugial love comes down from that spiritual origin, and that everything spiritual in man undergoes a change, so that it is scarcely recognisable, when it comes down to the natural; it can only be recognised by correspondences. From these facts it is plain that they, having several wives allowed by their religion, cannot have truly conjugial love. It was said that they are allowed several wives, that is, polygamy is permitted, because they live in hot climates and therefore are more heated with lust than those who live in cold climates. ¹ Therefore if they were not permitted polygamy, more of them would rush into adultery than would Europeans, and thus act contrary to their religious tenets; and to act contrary to one's religious tenets is to profane what is sacred. It was shown further that all their love of marriage is lascivious, and so not spiritual; nor can it become spiritual unless they acknowledge the Lord.

Footnotes:

1529. It is very well known in heaven, but not so well known in the world of spirits, where so great a light comes from, namely from the Lord. And what is astonishing, the Lord appears to celestial angels in the third heaven as the Sun, but to spiritual angels as the Moon. There is no other source of light. But the intensity of the light angels experience depends on how celestial and spiritual they are, and the nature of the light depends on the nature of these qualities. Thus the Lord's celestial and spiritual itself shows itself before angels' external vision by means of the light.