18. 'The face ¹ of the deep' is that person's desires and resulting falsities, of which he consists and in which he is completely absorbed; and because he has no light at all he is like the deep, or something thoroughly obscure. Throughout the Word such people are also called 'the deep' and 'the depths of the sea' which are dried up or laid waste until a person's regeneration starts, as in Isaiah,

Awake as in the days of antiquity, the generations of long ago. Was it not You that did dry up the sea, the waters of the great deep; making the depths of the sea a road for the redeemed to go across? Let the ransomed of Jehovah return. Isaiah 51:9-11.

Furthermore, when looked at from heaven, this kind of person resembles a darkened mass with no life to it. The same expressions embody within them in general the vastation in man, described many times by the Prophets, which precedes regeneration. For before a person can know what truth is, or be moved by good, the things that hinder and offer resistance must be removed. Thus the old man must die before the new one can be conceived.

Footnotes:

8975. 'He shall serve for six years' means a state of labour and some conflict, and of consequent strengthening of truth. This is clear from the meaning of 'six years' as states of labour and conflict. For the meaning of 'six' as labour and conflict, see 737, 900, 8888, and 'years' as states, 487, 488, 493, 893, 7839. The reason why strengthening of truth is also meant is that spiritual truth, which is called the truth of faith, is strengthened through labour and conflict. The words 'some conflict' are used because those imbued with the truth of faith and not with complementary goodness of life are not allowed to experience any serious conflict, that is, temptation, since they would go under; for the Lord cannot flow in through good with them and so cannot protect them from the evils and falsities which attack in temptations. They are merely external people, and whatever flows in from the Lord must do so by way of the internal man into the external. When people are not imbued with the good of charity, the internal man does not lie open; for good is what opens the internal man, and is what dwells there.