Arcana Coelestia #904
904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.
[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.
[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.
Exodus 24
1
And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
2
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
3
And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
4
And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
5
And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
6
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
7
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
8
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
9
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
10
And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
11
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
12
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
13
And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
14
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
15
And Moses went up into the mount, and a cloud covered the mount.
16
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
17
And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
18
And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
