Arcana Coelestia #55
55. Verse 28 And God blessed them, and God said to them, Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea, and over the birds of the air, 1 and over every living thing that creeps upon the earth.
Because the most ancient people applied the term Marriage to understanding and will, or faith and love, when joined together, they gave the name Fruitfulness to any good resulting from that marriage, and Multiplication to any truth. For this reason similar expressions occur in the Prophets, as in Ezekiel,
I will multiply upon you man and beast, and they will multiply and be fruitful, and I will resettle you 2 to be as in your ancient times, and I will bless you more than in your former times, and you will know that I am Jehovah, and I will cause man to walk upon you, even My people Israel. Ezekiel 36:8-11.
Here 'man' is used to mean the spiritual man, who is also called Israel, 'ancient times' the Most Ancient Church, 'former times' the Ancient Church which came after the Flood. The reason why 'multiplying', which relates to truth, comes first and why 'being fruitful', which relates to good, follows is that the subject is the person who is to be regenerated, not one who has been regenerated.
[2] When the understanding is coupled to the will, or faith to love, the individual is called by the Lord in Isaiah 'a married land',
Your land will no more be called Desolate, but you will be named My-good-pleasure-is-in-her, and your land, Married; for Jehovah will take His pleasure in you, and your land will be married. Isaiah 62:4.
The resulting fruits which are matters of truth are called 'sons', and the fruits which are matters of good are called 'daughters'. This recurs very frequently in the Word.
[3] The earth is 'being filled' when there are many goods and truths, for when the Lord is 'blessing' and 'saying' - that is, when He is at work - the increase of good and truth is limitless, as the Lord says,
The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; it is indeed the smallest of all seeds, but when it has grown it is the greatest of all plants and becomes a tree, so that the birds of the air 3 come and nest in its branches. Matthew 13:31-32.
'A grain of mustard seed' is the good a person has before he becomes spiritual. It is 'the smallest of all seeds' because he imagines that he himself is the source of the good he does. In reality what he does of himself is nothing but evil, yet because he is in a state of being regenerated there is some element of good, though it is quite 'the smallest of all'. Later on when faith is being joined to love it grows larger and becomes 'a plant'. Once it has finally been joined to love it develops into a tree, and at that point 'the birds of the air, 3 which here are truths or intellectual concepts, 'nest in its branches', which are facts.
[4] A person is involved in conflict not only when becoming spiritual, but also when he is spiritual. Hence the statement, 'Subdue the earth, and have dominion over it'.
Footnotes:
1. literally, bird of the heavens (of the skies)
2. literally, I will cause you to inhabit
3. literally, birds of heaven (or the sky)
Revelation 9
1
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him.
2
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.
3
Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power.
4
They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don't have God's seal on their foreheads.
5
They were given power not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion, when it strikes a person.
6
In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them.
7
The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people's faces.
8
They had hair like women's hair, and their teeth were like those of lions.
9
They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.
10
They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months.
11
They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," but in Greek, he has the name "Apollyon."
12
The first woe is past. Behold, there are still two woes coming after this.
13
The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God,
14
saying to the sixth angel who had one trumpet, "Free the four angels who are bound at the great river Euphrates!"
15
The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind.
16
The number of the armies of the horsemen was two hundred million. I heard the number of them.
17
Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur.
18
By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths.
19
For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm.
20
The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk.
21
They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.
