Apocalypse Explained #1093
1093. Having great authority, signifies which has omnipotence, as in the heavens so upon the earth. This is evident from the signification of "great authority," as being, in reference to the Lord, omnipotence. "Great authority" here signifies omnipotence because according to the idea that man has of angels, great authority can be predicated of an angel, but not omnipotence; but when the Lord as to His Divine proceeding is meant by an angel, then "great authority" means omnipotence. Moreover, omnipotence belongs to the Lord because He is the God of heaven and the God of the earth, and by the Divine that proceeds from Him as a sun heaven and earth were created, and by it heaven with the earth is held together and subsists. The Divine proceeding is what is called in John, "the Word that was with God and that was God, by which all things were made that have been made, and by which also the world was made" (John 1:1, 2, 10). The Lord's omnipotence as in the heavens so upon the earth, is what is meant by "the great authority of the angel," because it is added, that "the earth was lightened by his glory;" for when the Last Judgment upon those who are meant by "the harlot or Babylon" was accomplished, the darkness that was interposed between heaven and earth was removed. But more upon this below.
(Continuation respecting the Athanasian Faith)
[2] From what has been said it is clear that the thoughts of man are extensions into societies either heavenly or infernal, and that if there were no extensions there would be no thoughts. For man's thought is like the sight of his eyes; if sight had no extension out of itself, either there would be no sight or there would be blindness. But it is a man's love that determines his thoughts into societies, good love determining them into heavenly societies, and evil love into infernal societies; for the entire heaven is arranged into societies, generally, particularly, and most particularly, according to all the varieties of affections belonging to the love; while on the other hand, hell is arranged into societies according to the cupidities of the love of evil, which are opposite to the affections of the love of good.
[3] Man's love is comparatively like fire, and his thoughts are like rays of light therefrom. If the love is good, the thoughts, which are like rays, are truths. If the love is evil, the thoughts, which are like rays, are falsities. Thoughts from a good love, which are truths, tend towards heaven; while thoughts from an evil love, which are falsities, tend towards hell and conjoin themselves with homogeneous societies, that is, with societies of like love, and adapt themselves to them, and ingraft themselves into them, and so intimately that the man is wholly one with them.
[4] Through love to the Lord man is an image of the Lord. The Lord is the Divine love; and in heaven before the angels He appears as a sun. From that sun light and heat proceed; the light is the Divine truth and the heat is the Divine good. From these two is the whole heaven, and from them are all the societies of heaven. The Lord's love in a man who is an image of Him is like the fire from that sun, from which fire also light and heat proceed; the light is the truth of faith and the heat is the good of love; both of these are from the Lord, and both are implanted in the societies with which the man's love acts as one. That man from creation is an image and likeness of God is evident from Genesis (Genesis 1:26); and he is an image and likeness of the Lord by means of love, because by means of love he is in the Lord and the Lord is in him (John 14:20, 21). In a word, not the least thought can exist unless it finds reception in some society, not in the individuals or angels of the society, but in the affection of love from which and in which that society is; and for this reason the angels are not aware of the influx at all, and such influx in no way disturbs the society.
[5] From all this the truth is clear that while man is living in the world he is in conjunction with heaven and also in consociation with angels, although both men and angels are unconscious of it. They are unconscious of it because man's thought is natural and an angel's thought is spiritual, and these make one only by correspondence. Because man is inaugurated into societies either of heaven or hell by means of the thoughts of his love, so when he comes into the spiritual world, as he does immediately after death, his character is known merely by the extensions of his thoughts into societies; and thus everyone is explored; and he is reformed by the admissions of his thoughts into the societies of heaven, and is condemned by the immersions of his thoughts in the societies of hell.
Exodus 34
1
Yahweh said to Moses, "Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.
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Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.
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No one shall come up with you; neither let anyone be seen throughout all the mountain; neither let the flocks nor herds feed before that mountain."
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He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.
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Yahweh descended in the cloud, and stood with him there, and proclaimed the name of Yahweh.
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Yahweh passed by before him, and proclaimed, "Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,
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keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children's children, on the third and on the fourth generation."
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Moses hurried and bowed his head toward the earth, and worshiped.
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He said, "If now I have found favor in your sight, Lord, please let the Lord go in the midst of us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance."
10
He said, "Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of Yahweh; for it is an awesome thing that I do with you.
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Observe that which I command you this day. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.
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Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in the midst of you:
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but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherim;
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for you shall worship no other god: for Yahweh, whose name is Jealous, is a jealous God.
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"Don't make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;
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and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.
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"You shall make no cast idols for yourselves.
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"You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out from Egypt.
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"All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.
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The firstborn of a donkey you shall redeem with a lamb: and if you will not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. No one shall appear before me empty.
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"Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
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"You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year's end.
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Three times in the year all your males shall appear before the Lord Yahweh, the God of Israel.
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For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before Yahweh, your God, three times in the year.
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"You shall not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the Passover be left to the morning.
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"You shall bring the first of the first fruits of your ground to the house of Yahweh your God. "You shall not boil a young goat in its mother's milk."
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Yahweh said to Moses, "Write you these words: for in accordance with these words I have made a covenant with you and with Israel."
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He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.
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It happened, when Moses came down from Mount Sinai with the two tablets of the testimony in Moses' hand, when he came down from the mountain, that Moses didn't know that the skin of his face shone by reason of his speaking with him.
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When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
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Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them.
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Afterward all the children of Israel came near, and he gave them all of the commandments that Yahweh had spoken with him on Mount Sinai.
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When Moses was done speaking with them, he put a veil on his face.
34
But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.
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The children of Israel saw Moses' face, that the skin of Moses' face shone: and Moses put the veil on his face again, until he went in to speak with him.
