True Christian Religion #34
34. The Divine Infinite is present in human beings as in images of itself, as is evident from the Word, where we read:
At length God said, Let us make man in our image, after our likeness; so God created man in His own image, in the image of God He created him, Genesis 1:26-27 From this it follows that a human being is an organ capable of receiving God, and that its capability as an organ depends upon its capacity to receive. The human mind, which determines that a human being is human and how far he is so, is organised into three zones in accordance with the three degrees. In the first degree is the celestial zone, in which are the angels of the highest heaven; in the second degree is the spiritual zone in which are the angels of the middle heaven; and in the third degree is the natural zone in which are the angels of the lowest heaven.
[2] The human mind, organised as it is according to those three degrees, is a means of receiving Divine influence, but the Divine influence does not penetrate further than the extent to which a person clears the way or opens the door. If he does so up to the highest or celestial degree, then a person truly becomes an image of God, and after his death an angel of the highest heaven. But if he clears the way or opens the door only to the middle or spiritual degree, then although he becomes an image of God it is not to such a pitch of perfection, and after his death he becomes an angel of the middle heaven. But if he clears the way or opens the door only to the lowest or natural degree, then if he acknowledges God and worships Him with true piety, he becomes an image of God in the lowest degree, and after his death becomes an angel of the lowest heaven.
[3] If, however, he does not acknowledge God and worship Him with true piety, he puts off the image of God and becomes like an animal, apart from possessing the faculty of understanding and therefore of speech. If he then shuts off the highest natural degree, which corresponds to the highest celestial, he becomes so far as love is concerned like an animal. If he shuts off the middle natural degree, which corresponds to the middle spiritual, he becomes so far as love is concerned like a fox, and as far as the sight of the understanding is concerned like a nocturnal bird. But if he also shuts off the spiritual part of the lowest natural degree, he becomes so far as love is concerned like a savage beast, and as far as his understanding of truth is concerned like a fish.
[4] Divine Life, which by radiation from the sun of the heaven of angels makes human beings act, can be compared with the light from the sun of this world and its radiation affecting a diaphanous object. The way life is received in the highest degree is like light striking a diamond; in the second degree like light striking a crystal, and in the lowest degree like light striking glass or a transparent membrane. But if the spiritual part of this degree is totally shut off, which happens when the existence of God is denied and Satan is worshipped, the way life from God is received is like light falling upon dark objects on earth, such as rotten wood or a lump of mud or dung, and so on. For then a person becomes a spiritual corpse.
Genesis 10
1
Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
2
The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
3
And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
4
And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
5
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
6
And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
7
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
8
And Cush begat Nimrod: he began to be a mighty one in the earth.
9
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
10
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
11
Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
12
And Resen between Nineveh and Calah: the same is a great city.
13
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
14
And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
15
And Canaan begat Sidon his firstborn, and Heth,
16
And the Jebusite, and the Amorite, and the Girgasite,
17
And the Hivite, and the Arkite, and the Sinite,
18
And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
19
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
20
These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
21
Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
22
The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
23
And the children of Aram; Uz, and Hul, and Gether, and Mash.
24
And Arphaxad begat Salah; and Salah begat Eber.
25
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.
26
And Joktan begat Almodad, and Sheleph, and Hazar-maveth, and Jerah,
27
And Hadoram, and Uzal, and Diklah,
28
And Obal, and Abimael, and Sheba,
29
And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
30
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
31
These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
32
These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
