Arcana Coelestia #9596
9596. 'From fine twined linen and violet and purple and twice-dyed scarlet' means the spiritual and celestial realities from which those truths are derived. This is clear from the meaning of 'fine twined linen' as truth from a celestial origin, dealt with in 9469; from the meaning of 'violet' as the celestial love of truth, dealt with in 9466; from the meaning of 'purple' as the celestial love of good, dealt with in 9467; and from the meaning of 'twice-dyed scarlet' as spiritual good or the good of truth, dealt with in 9468. Such is the order in which the spiritual and celestial realities, or the truths and forms of good, present with a person or an angel who is in the middle or second heaven follow one another. For truth from a celestial origin, meant by 'fine twined linen' comes first; then the love of or affection for truth, meant by 'violet'; after that the resulting love of or affection for good, meant by 'purple'; and finally spiritual good, meant by 'twice-dyed scarlet'.
[2] Because this is the order in which the spiritual and celestial realities follow one another 'fine twined linen' is here mentioned first; but in the case of the veil that hung between the dwelling-place and the ark, or between the holy place and the holy of holies, dealt with in verse 31 of the present chapter, it is mentioned last. The reason why 'fine twined linen' is mentioned last in the case of the veil is that 'the veil' means the intermediary uniting the inmost heaven to the middle heaven, and therefore within this intermediary it must come last, in order that - to link the two heavens - it may then be first in the second of them.
[3] But properly 'fine twined linen' means the understanding part of the mind as it exists with the spiritual man or with an angel in the Lord's spiritual heaven. The reason why the understanding part is meant by 'fine twined linen' is that with the spiritual man a new will part is implanted by the Lord within the understanding part of his mind, see 863, 875, 895, 927, 1023, 1043, 1044, 1555, 2256, 4328, 4493, 5113; and since the understanding part in the spiritual man is meant by 'fine twined linen', so too is spiritual truth meant. This is because all truth belongs to the understanding part, and all good to the will part, 3623, 9300; for the understanding part is the receiver (subjectum) or container and the truth is what belongs to it, and these two make one. From these considerations also it may be seen that the actual understanding part of the mind with those who belong to the Lord's spiritual kingdom is in the strict sense 'the dwelling-place', 9296, 9297, and that the spreading out of the curtains serves to describe it.
[4] From all this what 'spreading and stretching out the heavens' means in the following places may be recognized, such as in Isaiah,
Jehovah is He who stretches out the heavens, spreads out the earth, gives breath 1 to the people on it, and spirit to those who walk on it. Isaiah 42:5.
In the same prophet,
I am Jehovah who makes all things, stretches out the heavens Alone, [and] spreads out the earth by Myself. Isaiah 44:24.
In the same prophet,
It was I that made the earth and created man on it. It was I - My hands - that stretched out the heavens. Isaiah 45:12.
In Jeremiah,
... He who makes the earth by His power, prepares the world by His wisdom, and stretches out the heavens by His intelligence. Jeremiah 51:15.
In Zechariah,
Jehovah is He who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.
[5] 'Stretching out the heavens and spreading out the earth' is plainly similar in meaning to stretching and spreading out a dwelling-place by the use of curtains. And by this is meant regenerating a person and thereby creating or forming a new understanding in which there is a new will, which is the spiritual person's actual heaven in which the Lord dwells with that person. The fact that the regeneration or the formation of a new understanding, and of a new will within it, and so of a new person, is what 'stretching out the heavens and spreading out the earth' means is evident from actual explanations provided in the places quoted above. For they speak of Him who gives breath to the people on the earth, and spirit to those who walk on it, and also of Him who forms the spirit of man within him. 'Heaven and earth' means the Church, internal and external, see 1733, 1850, 2117, 2118, 3355, 4535, and 'the earth' in general means the Lord's kingdom and the Church, 9334; and these meanings too are plainly apparent in those places. For if 'the earth' did not have that meaning what sense could be made of 'spreading out the earth' and 'founding the earth', or 'forming the spirit of man within him 2 '?
[6] The fact that 'stretching out the heavens and spreading out the earth' here is similar in meaning to stretching and spreading out a dwelling-place by the use of curtains is clear from other places where the same idea is stated even more plainly, as in Isaiah,
Jehovah is He who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in. Isaiah 40:22.
In the same prophet,
Enlarge the place of your tent, and let them stretch out the curtains of your dwelling-places. Isaiah 54:2.
And in David,
Jehovah covers Himself with light, as if with a garment; He stretches out the heavens as a curtain. Psalms 104:2.
These places also show what 'the expanse' or that which is spread out means in the first chapter of Genesis,
God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters. And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse, And God called the expanse Heaven. Genesis 1:6-8.
That first chapter describes the regeneration of a member of the celestial Church, 'the expanse' describing his new will and understanding. 'The waters under the expanse and those above the expanse' are the truths of the external man and those of the internal man. For the meaning of 'waters' as truths, see 2702, 3058, 3424, 4976, 8568, 9323.
Footnotes:
1. literally, soul
2. The Latin here is in ea (in it, i.e. in the earth). But in his rough draft Swedenborg has, as in other places, in medio ejus which is usually taken to mean within him but could possibly mean in the midst of it.
Jeremiah 5
1
"Run back and forth through the streets of Jerusalem, and see now, and know, and seek in the broad places of it, if you can find a man, if there are any who does justly, who seeks truth; and I will pardon her.
2
Though they say, 'As Yahweh lives;' surely they swear falsely."
3
O Yahweh, don't your eyes look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return.
4
Then I said, "Surely these are poor. They are foolish; for they don't know the way of Yahweh, nor the law of their God.
5
I will go to the great men, and will speak to them; for they know the way of Yahweh, and the law of their God." But these with one accord have broken the yoke, and burst the bonds.
6
Therefore a lion out of the forest shall kill them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone who goes out there shall be torn in pieces; because their transgressions are many, [and] their backsliding is increased.
7
"How can I pardon you? Your children have forsaken me, and sworn by what are no gods. When I had fed them to the full, they committed adultery, and assembled themselves in troops at the prostitutes' houses.
8
They were as fed horses roaming at large: everyone neighed after his neighbor's wife.
9
Shouldn't I punish them for these things?" says Yahweh; "and shouldn't my soul be avenged on such a nation as this?
10
"Go up on her walls, and destroy; but don't make a full end. Take away her branches; for they are not Yahweh's.
11
For the house of Israel and the house of Judah have dealt very treacherously against me," says Yahweh.
12
They have denied Yahweh, and said, "It is not he; neither shall evil come on us; neither shall we see sword nor famine.
13
The prophets shall become wind, and the word is not in them. Thus shall it be done to them."
14
Therefore thus says Yahweh, the God of Armies, "Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.
15
Behold, I will bring a nation on you from far, house of Israel," says Yahweh. "It is a mighty nation. It is an ancient nation, a nation whose language you don't know, neither understand what they say.
16
Their quiver is an open tomb, they are all mighty men.
17
They shall eat up your harvest, and your bread, [which] your sons and your daughters should eat. They shall eat up your flocks and your herds. They shall eat up your vines and your fig trees. They shall beat down your fortified cities, in which you trust, with the sword.
18
"But even in those days," says Yahweh, "I will not make a full end with you.
19
It will happen, when you say, 'Why has Yahweh our God done all these things to us?' Then you shall say to them, 'Just like you have forsaken me, and served foreign gods in your land, so you shall serve strangers in a land that is not yours.'
20
"Declare this in the house of Jacob, and publish it in Judah, saying,
21
'Hear now this, foolish people, and without understanding; who have eyes, and don't see; who have ears, and don't Hear:
22
Don't you fear me?' says Yahweh 'Won't you tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it can't pass it? and though its waves toss themselves, yet they can't prevail; though they roar, yet they can't pass over it.'
23
"But this people has a revolting and a rebellious heart; they have revolted and gone.
24
Neither do they say in their heart, 'Let us now fear Yahweh our God, who gives rain, both the former and the latter, in its season; who preserves to us the appointed weeks of the harvest.'
25
"Your iniquities have turned away these things, and your sins have withheld good from you.
26
For among my people are found wicked men. They watch, as fowlers lie in wait. They set a trap. They catch men.
27
As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grew rich.
28
They have grown fat. They shine; yes, they excell in deeds of wickedness. They don't plead the cause, the cause of the fatherless, that they may prosper; and they don't judge the right of the needy.
29
"Shall I not punish for these things?" says Yahweh. "Shall not my soul be avenged on such a nation as this?
30
"An astonishing and horrible thing has happened in the land.
31
The prophets prophesy falsely, and the priests rule by their own authority; and my people love to have it so. What will you do in the end of it?
