The Bible

 

Genesis 1:10

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10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

From Swedenborg's Works

 

Arcana Coelestia #435

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435. As regards 'the man and his wife' here being used to mean the new Church which earlier on was meant by 'Adah and Zillah', this nobody can know or deduce from the sense of the letter, for previously 'the man (homo) and his wife' meant the Most Ancient Church and its descendants. The point is clear however from the internal sense, and also from the fact that a little further on, in verses 3-4 of the next chapter, reference is again made, though the wording is entirely different, to the man and his wife begetting Seth. At that point the first generation of the descendants of the Most Ancient Church is meant. Unless something different were meant at this point there would be no need to say the same thing again. A parallel to this exists in Chapter 1, where the subject is the creation of man, and also of the fruits of the earth, and of beasts; followed by Chapter 2, where similar events are described, the reason for the similarity being, as has been stated, that Chapter 1 deals with the creation of the spiritual man, Chapter 2 with the creation of the celestial man. When this kind of repetition of one and the same person or thing occurs, something different is meant on the first occasion from the second. But the exact meaning cannot possibly be known except from the internal sense. The actual train of thought in like manner establishes the meaning here. And there is the added consideration that 'man and wife' is a general expression meaning that Church, which is the subject here and from which the new Church was born.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #9525

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9525. 'Everything that I shall command you for the children of Israel' means the worship of the representative Church. This is clear from the meaning of 'commanding', when done by Jehovah addressing Moses, as those things that belong to worship, for everything that Jehovah commanded Moses for the children of Israel was such as had to do with worship; and from the representation of 'the children of Israel' as the spiritual Church, dealt with in 9340, at this point simply a representation of the spiritual Church, for all the things that had been established among the children of Israel were outward ceremonies that did no more than represent the inner realities of the Church and had nothing of those realities themselves within them. Regarding this see the places referred to at the end of 9320.

  
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Thanks to the Swedenborg Society for the permission to use this translation.