Apocalypse Explained #1093
1093. Having great authority, signifies which has omnipotence, as in the heavens so upon the earth. This is evident from the signification of "great authority," as being, in reference to the Lord, omnipotence. "Great authority" here signifies omnipotence because according to the idea that man has of angels, great authority can be predicated of an angel, but not omnipotence; but when the Lord as to His Divine proceeding is meant by an angel, then "great authority" means omnipotence. Moreover, omnipotence belongs to the Lord because He is the God of heaven and the God of the earth, and by the Divine that proceeds from Him as a sun heaven and earth were created, and by it heaven with the earth is held together and subsists. The Divine proceeding is what is called in John, "the Word that was with God and that was God, by which all things were made that have been made, and by which also the world was made" (John 1:1, 2, 10). The Lord's omnipotence as in the heavens so upon the earth, is what is meant by "the great authority of the angel," because it is added, that "the earth was lightened by his glory;" for when the Last Judgment upon those who are meant by "the harlot or Babylon" was accomplished, the darkness that was interposed between heaven and earth was removed. But more upon this below.
(Continuation respecting the Athanasian Faith)
[2] From what has been said it is clear that the thoughts of man are extensions into societies either heavenly or infernal, and that if there were no extensions there would be no thoughts. For man's thought is like the sight of his eyes; if sight had no extension out of itself, either there would be no sight or there would be blindness. But it is a man's love that determines his thoughts into societies, good love determining them into heavenly societies, and evil love into infernal societies; for the entire heaven is arranged into societies, generally, particularly, and most particularly, according to all the varieties of affections belonging to the love; while on the other hand, hell is arranged into societies according to the cupidities of the love of evil, which are opposite to the affections of the love of good.
[3] Man's love is comparatively like fire, and his thoughts are like rays of light therefrom. If the love is good, the thoughts, which are like rays, are truths. If the love is evil, the thoughts, which are like rays, are falsities. Thoughts from a good love, which are truths, tend towards heaven; while thoughts from an evil love, which are falsities, tend towards hell and conjoin themselves with homogeneous societies, that is, with societies of like love, and adapt themselves to them, and ingraft themselves into them, and so intimately that the man is wholly one with them.
[4] Through love to the Lord man is an image of the Lord. The Lord is the Divine love; and in heaven before the angels He appears as a sun. From that sun light and heat proceed; the light is the Divine truth and the heat is the Divine good. From these two is the whole heaven, and from them are all the societies of heaven. The Lord's love in a man who is an image of Him is like the fire from that sun, from which fire also light and heat proceed; the light is the truth of faith and the heat is the good of love; both of these are from the Lord, and both are implanted in the societies with which the man's love acts as one. That man from creation is an image and likeness of God is evident from Genesis (Genesis 1:26); and he is an image and likeness of the Lord by means of love, because by means of love he is in the Lord and the Lord is in him (John 14:20, 21). In a word, not the least thought can exist unless it finds reception in some society, not in the individuals or angels of the society, but in the affection of love from which and in which that society is; and for this reason the angels are not aware of the influx at all, and such influx in no way disturbs the society.
[5] From all this the truth is clear that while man is living in the world he is in conjunction with heaven and also in consociation with angels, although both men and angels are unconscious of it. They are unconscious of it because man's thought is natural and an angel's thought is spiritual, and these make one only by correspondence. Because man is inaugurated into societies either of heaven or hell by means of the thoughts of his love, so when he comes into the spiritual world, as he does immediately after death, his character is known merely by the extensions of his thoughts into societies; and thus everyone is explored; and he is reformed by the admissions of his thoughts into the societies of heaven, and is condemned by the immersions of his thoughts in the societies of hell.
Jeremiah 51
1
Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;
2
And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.
3
Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.
4
Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.
5
For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
6
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD's vengeance; he will render unto her a recompence.
7
Babylon hath been a golden cup in the LORD's hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
8
Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so she may be healed.
9
We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
10
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of The LORD our God.
11
Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
12
Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spake against the inhabitants of Babylon.
13
O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
14
The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.
15
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.
16
When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
17
Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
18
They are vanity, the work of errors: in the time of their visitation they shall perish.
19
The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.
20
Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
21
And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
22
With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;
23
I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.
24
And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the LORD.
25
Behold, I am against thee, O destroying mountain, saith the LORD, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.
26
And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.
27
Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.
28
Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.
29
And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
30
The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.
31
One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,
32
And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.
33
For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
34
Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
35
The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.
36
Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
37
And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.
38
They shall roar together like lions: they shall yell as lion's whelps.
39
In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.
40
I will bring them down like lambs to the slaughter, like rams with he goats.
41
How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
42
The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.
43
Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.
44
And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.
45
My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
46
And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
47
Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
48
Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD.
49
As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.
50
Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
51
We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD's house.
52
Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and through all her land the wounded shall groan.
53
Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the LORD.
54
A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
55
Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:
56
Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.
57
And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts.
58
Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.
59
The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.
60
So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.
61
And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;
62
Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.
63
And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:
64
And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
