Genesis 8
1
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
2
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
3
And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
4
And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
5
And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
6
And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
7
And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
8
Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
9
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
10
And he stayed yet other seven days; and again he sent forth the dove out of the ark;
11
And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
12
And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
13
And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
14
And in the second month, on the seven and twentieth day of the month, was the earth dried.
15
And God spake unto Noah, saying,
16
Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.
17
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
18
And Noah went forth, and his sons, and his wife, and his sons' wives with him:
19
Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
20
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
21
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
22
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Coronis (An Appendix to True Christian Religion) #25
25. THE FIRST STATE OF THIS MOST ANCIENT CHURCH, OR ITS RISE AND MORNING, is described in the first chapter of Genesis by these words:
God said, Let us make man in our image, after our likeness; and God created man in His own image; in the image of God created He him; male and female created He them (Gen. 1:26-27);
and also by these in the second chapter:
Jehovah God formed man dust of the earth, and breathed into his nostrils the breath of lives; and man became a living soul (Gen. 2:7).
That its rise, or morning, is described by his being made, or created, "in the image of God," is because every man, when he is first born, and while an infant, is an "image of God" interiorly; for the faculty of receiving and of applying to himself those things which proceed from God, is implanted in him; and since he is also formed "dust of the earth" exteriorly, and there is thence in him an inclination to lick that dust like the serpent (Gen. 3:14), therefore, if he remains an external or natural man, and does not become at the same time internal, or spiritual, he destroys the "image of God," and puts on the image of the serpent which seduced Adam. But, on the other hand, the man who strives and labours to become an "image of God," subdues the external man in himself, and interiorly in the natural becomes spiritual, thus spiritual-natural; and this is effected by a new creation, that is, regeneration by the Lord. Such a man is an "image of God," because he wills and believes that he lives from God and not from himself: on the contrary, man is an image of the serpent as long as he wills and believes that he lives from himself and not from God. What is man but an "image of God" when he wills and believes that he is in the Lord and the Lord in him (John 6:56; 14:20; 15:4-5, 7; 17:26), and that he can do nothing of himself (John 3:27; 15:5)? What is a man but an "image of God" when, by a new birth, he becomes a "son of God" (John 1:12-13)? Who does not know that the image of the father is in the son? The rise, or morning, of this Church is described by Jehovah God's "breathing into his nostrils the breath of lives," and by his thus "becoming a living soul," because by "lives," in the plural, are meant love and wisdom, which two are essentially God; for, in proportion as a man receives and applies to himself those two essentials of life, which proceed continually from God, and continually flow into the souls of men, in the same proportion he becomes "a living soul"; for "lives" are the same as love and wisdom. Hence it is evident, that the rise and morning of the life of the men of the Most Ancient Church, who taken collectively are represented by Adam, is described by those two shrines of life.
