Coronis (An Appendix to True Christian Religion) #23
23. PROPOSITION THE SECOND
The Adamic, or Most Ancient Church of this Earth
The world has hitherto believed that by "the creation of heaven and earth," in the first chapter of Genesis, is meant the creation of the universe, according to the letter; and by Adam, the first man of this globe. Seeing that the spiritual or internal sense of the Word has not been disclosed till now, the world could not believe otherwise; nor, consequently, that by "creating heaven and earth" is meant to collect and found an angelic heaven from those who have finished with life in the world, and by this means to derive and produce a Church on earth (as above, n. 18-20); and that by the names of persons, nations, territories and cities, are meant such things as are of heaven, and at the same time of the Church: in like manner, therefore, by "Adam." That by "Adam," and by all those things which are related of him and his posterity in the first chapters of Genesis, are described the successive states of the Most Ancient Church-which are: its rise, or morning, its progression into light, or day; its decline, or evening; its end, or night; and after this the Last Judgment upon those composing it, and thereafter a new angelic heaven from the faithful, and a new hell from the unfaithful, according to the series of the progressions laid down in the preceding Proposition-has been explained, unfolded and demonstrated in detail in the ARCANA CAELESTIA on Genesis and Exodus, the labour of eight years, published in London; which work being extant in the world, nothing further is necessary than to recapitulate therefrom the universals respecting this Most Ancient Church, which will be cited in the present volume. At the outset, however, some passages shall be adduced from the Word, by which it is proved that by "creating" is there signified to produce and form anew, and, properly, to regenerate; on which account it is that regeneration is called a "new creation," by which the universal heaven of angels and the universal Church of men, exist, consist and subsist. That "creating" signifies this, is plainly manifest from these passages in the Word:
Create in me a clean heart, O God; and renew a steadfast spirit in the midst of me (Psalm 51:10).
Thou openest the hand, they are filled with good; Thou sendest forth the Spirit, they are created (Psalm 104:28, 30).
The people that shall be created shall praise Jah (Psalm 102:18).
Thus said Jehovah, thy creator, O Jacob; thy former, O Israel: Every one that is called by My Name, I have created for My glory (Isa. 43:1, 7).
That they may see, know, consider and understand, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it (Isa. 41:20).
In the day that thou wast created, they were prepared; thou wast perfect in thy ways from the day that thou was created, until perversity was found in thee (Ezek. 28:13, 15):
these things are concerning the king of Tyre.
Jehovah that createth the heavens, that spreadeth abroad the earth, that giveth breath unto the people upon it (Isa. 42:5; 45:12, 18).
Behold I create a new heaven and a new earth; be ye glad to eternity in that which I create: behold I will create Jerusalem a rejoicing (Isa. 65:17-18).
As the new heavens and the new earth, which I will make, shall stand before Me (Isa. 66:22).
I saw a new heaven and a new earth: the former heaven and the former earth are passed away (Rev. 21:1).
We, according to promise, look for new heavens and a new earth, wherein shall dwell righteousness (2 Peter 3:13).
From these passages it is now manifest what is spiritually meant in the first chapter of Genesis, by the verses,
In the beginning God created the heaven and the earth; and the earth was waste and empty (Gen. 1:1-2).
The earth's being said to be "waste and empty," signifies that there was no longer any good of life or truth of doctrine with its inhabitants. That "wasteness" and "emptiness" signify the lack of those two essentials of the Church, will be established in Proposition IV of this volume, respecting the Israelitish Church, by a thousand passages from the Word: at present let the following in Jeremiah serve for some illustration:
I saw the earth, when, behold, it was vacant and empty; and [I looked] towards the heavens, when their light was not. Thus said Jehovah, The whole earth shall be wasteness; for this shall the earth mourn, and the heavens above shall be made black (Jer. 4:23, 27-28).
Joshua 11
1
And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
2
And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,
3
And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.
4
And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.
5
And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.
6
And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.
7
So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.
8
And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.
9
And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.
10
And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
11
And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.
12
And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
13
But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
14
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
15
As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
16
So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;
17
Even from the mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.
18
Joshua made war a long time with all those kings.
19
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
20
For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
21
And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
22
There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
23
So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
