Arcana Coelestia #904
904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.
[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.
[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.
Psalms 139
1
O LORD, thou hast searched me, and known me.
2
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3
Thou compassest my path and my lying down, and art acquainted with all my ways.
4
For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
5
Thou hast beset me behind and before, and laid thine hand upon me.
6
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7
Whither shall I go from thy spirit? or whither shall I flee from thy presence?
8
If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
9
If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10
Even there shall thy hand lead me, and thy right hand shall hold me.
11
If I say, Surely the darkness shall cover me; even the night shall be light about me.
12
Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
13
For thou hast possessed my reins: thou hast covered me in my mother's womb.
14
I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
15
My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
16
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
17
How precious also are thy thoughts unto me, O God! how great is the sum of them!
18
If I should count them, they are more in number than the sand: when I awake, I am still with thee.
19
Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
20
For they speak against thee wickedly, and thine enemies take thy name in vain.
21
Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
22
I hate them with perfect hatred: I count them mine enemies.
23
Search me, O God, and know my heart: try me, and know my thoughts:
24
And see if there be any wicked way in me, and lead me in the way everlasting.
