Arcana Coelestia #1066
1066. That 'from them the whole earth was overspread' means that from these three all doctrines have been derived, both true and false, is clear from the meaning of 'the earth'. In the Word 'the earth' has various meanings. In the universal sense it stands for the place or region where the Church is or once was, for example, the land of Canaan, the land of Judah, the land of Israel. It thus stands in that universal sense for every member of the Church, for a land takes its name from the people who inhabit it, as is also well known from everyday speech. In ancient times therefore when people spoke of 'the whole earth' they did not mean every land throughout the world but only that part of the earth where the Church existed, and so the Church itself, as becomes clear from the following places in the Word: In Isaiah,
Jehovah is emptying the earth, the earth will be utterly emptied. The earth will mourn and be turned upside down. And the earth will be polluted under its inhabitants. Therefore a curse will devour the earth, therefore the inhabitants of the earth will be scorched and few men left. The floodgates from on high have been opened, and the foundations of the earth have been shaken. The earth has been utterly broken. The earth has been utterly rent asunder. The earth is violently shaken. The earth staggers altogether like a drunken man, and sways to and fro like a hut. Its transgression will lie heavily upon it, and it will fall, and it will not rise again. Isaiah 24:1, 3-6, 18-21.
'Earth' stands for the people inhabiting it, in particular the people of the Church, and so stands for the Church itself, and the things that are the Church's that have been vastated. These when being vastated are spoken of as 'being emptied', 'being shaken', 'staggering like a drunken man', 'swaying', 'falling and not rising'.
[2] That 'earth' or 'land' means man, and consequently the Church which is made up of men, is seen in Malachi,
All the nations will declare you blessed, for you will be a land of delight. Malachi 3:12.
That 'the earth' stands for the Church is seen in Isaiah,
Do you not understand the foundations of the earth? Isaiah 40:21.
Here 'foundations of the earth' stands for the foundations of the Church. In the same prophet,
Behold I am creating new heavens and a new earth. Isaiah 65:17; 66:22; Revelation 21:1.
'New heavens and a new earth' stands for the Lord's kingdom and the Church. In Zechariah,
Jehovah is He who stretches out the heavens and founds the earth, and forms the spirit of man within him. Zechariah 12:1.
'Earth' stands for the Church, as in earlier chapters,
In the beginning God created heaven and earth. Genesis 1:1.
The heavens and the earth were finished. Genesis 2:1.
These are the generations of heaven and earth. Genesis 2:4.
In each instance 'earth' stands for the Church being 'created', 'formed', and 'made'. In Joel,
The earth quaked before Him, the heavens trembled. The sun and the moon were darkened. Joel 2:10.
'Earth' stands for the Church, and for the things that are the Church's. When these things are being vastated, 'heaven and earth' are said to quake, 'the sun and moon' to grow dark, that is, love and faith.
[3] In Jeremiah,
I looked to the earth, when behold, that which is void and empty; and to the heavens, and they had no light. Jeremiah 4:23.
Here 'the earth' plainly stands for the person who does not have anything of the Church within him. In the same prophet,
The whole earth will be desolate, yet I will not bring it to a close. For this the earth will mourn and the heavens be black. Jeremiah 4:27, 18.
Here likewise the Church is meant, whose exterior things are 'the earth' and interior 'the heavens'. These are referred to as 'being black and having no light' when there is no longer any wisdom arising from good or intelligence from truth. In that case the earth is also 'void and empty', as is the member of the Church who ought to be an embodiment of the Church. That 'the whole earth' is also used in other places to mean the Church alone is seen in Daniel,
The fourth beast will be a fourth kingdom on the earth, which will be different from all the kingdoms and will devour the whole earth, and trample it down, and break it in pieces. Daniel 7:23.
'The whole earth' stands for the Church and for the things that are the Church's; for the Word does not deal, as secular authors do, with the powers of monarchs, but with sacred matters, and with states of the Church, which are meant by 'kingdoms of the earth'.
[4] In Jeremiah,
A great tempest will be raised up from the sides of the earth, and the slain 1 of Jehovah on that day will be from one end of the earth to the other end of the earth. Jeremiah 25:32, 33.
Here 'from one end of the earth to the other end of the earth' stands for the Church and for everything that is the Church's. In Isaiah,
The whole earth is at rest and is quiet; they burst into cries of joy. Isaiah 14:7.
Here 'the whole earth' stands for the Church.
In Ezekiel,
As the whole earth rejoices. Ezekiel 35:14.
Here too 'the whole earth' stands for the Church.
In Isaiah,
I swore that the waters of Noah should go no more over the earth. Isaiah 54:9.
Here 'the earth' stands for the Church since the Church is the subject here. Because in the Word the earth means the Church it also means what is not the Church, for every such expression has a contrary or opposite sense. This applies, for example, to the various lands of the gentiles, in general to all lands outside the land of Canaan. 'Land' also stands therefore for the people and for the individual outside of the Church, and from this for the external man - for his will, for his proprium, and so on.
[5] In the Word 'earth' rarely stands for the whole world except when it is used to mean the state of the whole human race, whether of the Church or not of the Church. And because the earth includes the ground, which also means the Church, and the ground includes the field, the expression 'earth', entailing many things, has many meanings. But what it means is evident from the subject under discussion to which it refers. From this it now becomes clear that here 'the whole earth was overspread by the sons of Noah' does not mean the whole world, that is, the whole human race, but all doctrines, both true and false, which Churches possessed.
Footnotes:
1. literally, the pierced
Exodus 32
1
When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him."
2
Aaron said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me."
3
All the people took off the golden rings which were in their ears, and brought them to Aaron.
4
He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Israel, which brought you up out of the land of Egypt."
5
When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, "Tomorrow shall be a feast to Yahweh."
6
They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
7
Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!
8
They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'"
9
Yahweh said to Moses, "I have seen these people, and behold, they are a stiff-necked people.
10
Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."
11
Moses begged Yahweh his God, and said, "Yahweh, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand?
12
Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people.
13
Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'"
14
Yahweh repented of the evil which he said he would do to his people.
15
Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.
16
The tablets were the work of God, and the writing was the writing of God, engraved on the tables.
17
When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp."
18
He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."
19
It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.
20
He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.
21
Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?"
22
Aaron said, "Don't let the anger of my lord grow hot. You know the people, that they are set on evil.
23
For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him.'
24
I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf."
25
When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),
26
then Moses stood in the gate of the camp, and said, "Whoever is on Yahweh's side, come to me!" All the sons of Levi gathered themselves together to him.
27
He said to them, "Thus says Yahweh, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.'"
28
The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
29
Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day."
30
It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin."
31
Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.
32
Yet now, if you will, forgive their sin--and if not, please blot me out of your book which you have written."
33
Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book.
34
Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."
35
Yahweh struck the people, because they made the calf, which Aaron made.
