The Bible

 

Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

From Swedenborg's Works

 

Arcana Coelestia #24

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24. Verse 6 And God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters.

After the Spirit of God, which is the Lord's mercy, has brought out into the daylight cognitions of truth and good, and has shed the light of dawn to reveal that the Lord does exist, and that He is good itself and truth itself, and that no good or truth exists except from the Lord, a distinction is at that point made between the internal man and the external man, and so between cognitions which reside with the internal man and the facts which belong to the external man. The internal man is called 'an expanse, and the cognitions residing with the internal man are called 'the waters above the expanse', while the facts belonging to the external man are called 'the waters below the expanse'.

[2] Until his regeneration starts a person is not aware of even the existence of the internal man, let alone the identity of the internal man. Submerged in bodily and worldly concerns he imagines there is no difference between the two. Furthermore he has submerged in those same concerns the things that belong to the internal man and has made one thorough obscurity out of things that are distinct and separate. For this reason it is first said, 'Let there be an expanse in the midst of the waters', and then, 'Let there be a distinguishing of the waters from the waters', and not a distinguishing of the waters. But this is followed immediately by the statement, Verses 7-8, And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse; and it was so. And God called the expanse Heaven.

[3] The second thing therefore that a person notices when being regenerated is that he is starting to become aware of the existence of the internal man, or that what reside in the internal man are goods and truths which are the Lord's alone. And since the external man during regeneration is such as still imagines that he is the source of the good deeds he performs, or of the truth he utters, and since such a person, by means of them, is led by the Lord to do good and to speak truth as if they were his own, therefore the identification of those under the expanse comes first, and the identification of those above the expanse follows. It is also a heavenly arcanum that the Lord uses those things that are man's own - both his illusions of the senses and his desires - to lead and direct him towards the things that are goods and truths. Every single movement of regeneration is accordingly a progression from evening to morning - from external man to internal, that is, from earth to heaven. This is why the expanse, or internal man, is now called 'heaven'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #289

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289. "And blessing!" This symbolically means, all these being in Him and from Him in those angels of the lower heavens.

A blessing means every good that a person has from the Lord, such as power and wealth, and everything that accompanies these, but especially every spiritual good, such as love and wisdom, charity and faith, and the accompanying joy and happiness, which have to do with eternal life. And because all of these come from the Lord, it follows that He has them in Him; for if He did not have them in Him, they could not be present in others from Him.

It is for this reason that in the Word the Lord is called blessed, and also a blessing, which is to say, blessing itself.

That Jehovah, or the Lord, is called blessed, is apparent from the following passages:

...the high priest asked (Jesus)..., "Are You the Christ, the Son of the Blessed?" (Mark 14:61)

(Jesus said,) "you shall see Me no more till you say, 'Blessed is He who comes in the name of the Lord!'" (Matthew 23:39, cf. Luke 13:35)

(Melchizedek) blessed (Abram) and said: ."..blessed be God Most High, who has delivered your enemies into your hand." (Genesis 14:18-20)

Blessed be Jehovah, the God of Shem... (Genesis 9:26)

Blessed be Jehovah (who) has heard (my) voice... (Psalms 28:6)

Blessed be Jehovah, for He has shown me His marvelous clemency... (Psalms 31:21)

Blessed be Jehovah... from everlasting to everlasting! (Psalms 41:13)

So likewise Psalms 66:20; 68:19, 35; 72:18-19; 89:52; 119:12; 124:6; 135:21; 144:1, Luke 1:68.

It is owing to this that blessing is mentioned in this verse, as again in verse 12, and in chapter 7, 7:12. And in the book of Psalms:

Glory and honor You have placed upon Him, for You have made Him a blessing forever. (Psalms 21:5-6)

The subject is the Lord.

[2] It can be seen from this what blessing God means in the Word: that it is to attribute all blessing to Him, to pray for Him to bless, and to thank Him for blessing, as can be seen from the following passages:

(Zacharias's) mouth was opened... and he spoke, blessing God. (Luke 1:64, 68)

(Simeon) took (the infant Jesus) up in his arms and blessed God... (Luke 2:28, 30-31)

I will bless Jehovah who has given me counsel. (Psalms 16:7)

...bless (Jehovah's) name; proclaim His salvation from day to day. (Psalms 96:1-3)

Blessed be the Lord from day to day... Bless God in the congregations, the Lord, from the fountain of Israel. (Psalms 68:19, 26)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.