As this story begins, the Children of Israel have escaped Egypt, and are camped near Mount Sinai. Moses, their leader, as climbed up the mountain, and is receiving the Ten Commandments from Jehovah. The people get impatient, and think that perhaps Moses will not return, and they ask his brother Aaron, the High Priest, to make them new gods.

Aaron complies - which is surprising - given that he has been involved in the Exodus since the beginning, supporting Moses. But he does, and collects golden earrings, melts them down , and fashions them into a golden idol shaped like a calf. He builds an altar before the calf, and proclaims a feast to Jehovah.

God sees what is happening, and is angry, telling Moses that he will destroy these people, and start over again, using Moses to start a new church. Moses persuades God not to do this, reminding him of the faith of Abraham, Isaac, and Jacob. Yet, as Moses descends from the mountain, carrying the Ten Commandments etched by the hand of God on two tables of stone, and sees the extent of the forbidden idolatry, he too is angry. He shatters the tables of stone, grinds the calf into dust, mixes the dust into water, and makes the people drink it.

What's the inner meaning of this story?

It's explained in detail in Arcana Coelestia, starting in section 10395. Every detail is important. Very briefly, though:

If we don't realize, or recognize, that the Word contains truths from God, we can react by "gathering to Aaron" - just being religiously observant in an external, perfunctory way.

Detached from internal worship, we gravitate to developing false ideas - idols - that we use in religious teachings and worship. Not knowing Moses's whereabouts means a total unawareness of the internal truths of the Word.

When Aaron gathers the earrings, that signifies the external church cherry-picking truths from the literal sense of the Word to support a man-made religion that reinforces what it loves.

We can think ways that churches that have done this, and on a personal level, there's a strong tendency for us to do this, too - to think shallowly, to extract things from the Word and mold them into idols, or justifications for the things we want to do.

The two tables of stone are inscribed on both sides. There are internals and externals of religion. We need both. This is the reason why the internal meaning of the Word is so important to us all; it contains the inner truths that we need to understand, and live by, and learn to love.

This is much too brief a summary to do the story justice; it's one of they key turning points in the religious history of humankind, and it has profound meaning for us as individuals, and for our churches and nations.

10437. 'Why should the Egyptians speak, saying' means those interested solely in outward things, what they say about those raised to inward things. This is clear from the representation of 'the Egyptians' as those interested solely in outward things; and from the meaning of 'to speak, saying' as what they say about those who are raised to inward things, the latter being the ones whom the words that directly follow refer to in the internal sense. The reason why those interested solely in outward things are represented by 'the Egyptians' is that in ancient times the Egyptians were some of those among whom the representative Church existed. For this Church had spread throughout very many regions of Asia, and at that time the Egyptians excelled all others in the knowledge of correspondences and representations, which were the characteristic of that Church. For they knew the inward things which outward ones represented and consequently were meaningful signs of. But in course of time the like happened to them as happens to others among whom the Church exists, when from being interested in inward things they become interested in outward ones, till at length they do not care about inward things, and make the whole of worship consist in outward things.

[2] When this also happened with the Egyptians the knowledge of correspondences and representations, in which they excelled all others in Asia, was turned into magic. This is what comes about when the inner things of worship, which are those of love and faith, are wiped out, while the outward representative worship still remains, together with knowledge of the inner things that are represented by it. Because the Egyptians came to be like this, in the Word they mean knowledge of inner things, and also that which is outward or natural. And since that which is outward devoid of what is inward is either magic or idolatry, both of which are hellish, 'Egypt' also means hell. From this it is evident why it is that 'why should the Egyptians say' means those interested solely in outward things.

[3] In Egypt as well the representative Church existed, see 7097, 7296, 9391.

'Egypt' means the knowledge of such things in both senses, 1164, 1165, 1186, 1462, 2588, 4749, 4964, 4966, 5700, 5702, 6004, 6015, 6125, 6651, 6673, 6679, 6683, 6750, 7926.

'Egypt' means that which is natural or external, 4967, 5079, 5080, 5095, 5160, 5276, 5278, 5280, 5288, 5301, 5799, 6004, 6015, 6147, 6252, 7353, 7355, 7648.

'Egypt' means hell, 7039, 7097, 7107, 7110, 7126, 7142, 7220, 7228, 7240, 7278, 7307, 7317, 8049, 8132, 8135, 8138, 8146, 8148, 8866, 9197.