The Bible

 

Amos 6

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1 Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

3 Ye that put far away the evil day, and cause the seat of violence to come near;

4 That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;

5 That chant to the sound of the viol, and invent to themselves instruments of musick, like David;

6 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

7 Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.

8 The Lord GOD hath sworn by himself, saith The Lord the GOD of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.

9 And it shall come to pass, if there remain ten men in one house, that they shall die.

10 And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

11 For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.

12 Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

13 Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hamath unto the river of the wilderness.

   

From Swedenborg's Works

 

Arcana Coelestia #7688

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7688. 'And the land was darkened' means that falsity was introduced where there had been truth. This is clear from the meaning of 'darkness' as falsities, dealt with in 1839, 1860, 4418, 4531, so that 'being darkened' is being subject to falsity. And since the vastation of those who belonged to the Church, had a knowledge of truths, but led an evil life, are the subject 'the land was darkened' means falsity where there has been truth. Truth is meant in the internal sense by 'light', and therefore falsity is meant by 'darkness'; for truth and falsity are opposites like light and darkness. And those guided by truth dwell in actual light, whereas those under the influence of falsity dwell in actual darkness. The inferior light which those under the influence of falsity in the next life dwell in turns into thick darkness at the presence of the superior light of heaven, and into even thicker darkness with those who have belonged to the Church, because their falsity has stood in opposition to the truth of faith, as accords with the Lord's words in Matthew,

If the light that is in you is darkness, how great is the darkness! Matthew 6:23.

And in the same gospel,

The sons of the kingdom will be thrown into outer darkness. Matthew 8:12.

'The sons of the kingdom' are members of the Church, and 'outer darkness' is more serious falsities, the term 'outer' being used because falsities in the outermost parts are more serious ones.

[2] The fact that falsities are called 'darkness' is clear from a number of places in the Word, for example in John,

Light has come into the world, but men preferred darkness rather than light, for their works were evil. John 3:19.

In the same gospel,

Walk, as long as you have the light, lest darkness overtakes you. I have come as light into the world in order that all who believe in Me may not remain in darkness. John 12:35, 46.

In Isaiah,

Woe to those who speak of evil as good, and of good as evil, who put darkness for light, and light for darkness! Isaiah 5:20.

In Jeremiah,

Give glory to Jehovah your God before He brings darkness and before your feet stumble on the twilight mountains; then you will look for light but He will turn it into the shadow of death, He will place it in thick darkness. Jeremiah 13:16.

In Ezekiel,

When I have blotted you out, I will cover the heavens and darken their stars. I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

In Joel,

The day of Jehovah is coming, it is near, a day of darkness and thick darkness, a day of cloud and gloom. Joel 2:1-2; Amos 5:18, 20.

In Zephaniah,

A day of wrath is that day, a day of ruin and devastation, a day of darkness and thick darkness. Zephaniah 1:15.

In these places 'darkness' means falsities. In addition 'darkness' in the Word means lack of knowledge of the truth, such as exists with gentiles who do not have the Word and know nothing about the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Isaiah 5:20

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20 Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!