1733. 'Possessor of heaven and earth' means the conjunction of the Internal Man, or Jehovah, with the Interior and the Exterior Man. This is clear from the meaning of 'heaven and earth'. That which is interior in man is called 'heaven', and that which is exterior 'earth'. The reason heaven means that which is interior in man is that man as regards interior things is an image of heaven, and so a miniature heaven. The Lord's Interior Man primarily is heaven, for the Lord is the All in all of heaven, and thus heaven itself. The exterior man's being called 'the earth' follows as a consequence of this. Here also is the reason why 'the new heaven and the new earth' described in the Prophets and in the Book of Revelation is used to mean nothing other than the Lord's kingdom and every person who is the Lord's kingdom, that is, who has the Lord's kingdom within him. As regards heaven and earth having these meanings, see 82, 911, for heaven, and 82, 620, 636, 913, for earth.

[2] That 'God Most High, Possessor of heaven and earth' here means the conjunction of the Internal Man with the Interior and Exterior Man in the Lord becomes clear from the consideration that the Lord as regards the Internal Man was Jehovah Himself; and because the Internal Man or Jehovah guided and instructed the External Man - as the Father did the Son - the External Man considered in relation to Jehovah is therefore called the Son of God, but in relation to the mother the Son of Man. The Lord's Internal Man, which is Jehovah Himself, is that which is here called 'God Most High', and until complete conjunction or union had taken place it is called 'Possessor of heaven and earth', that is, Possessor of all that resided in the Interior and Exterior Man, which, as has been stated, is here meant by 'heaven and earth'.

913. 'Let them spread out into the earth' means the action of the internal man into the external, while 'be fruitful' means increases in good, 'and multiply' increases in truth, and 'over the earth' means with the external man. This is clear from the train of thought and also from what has been stated and shown already about the meaning in the Word of 'being fruitful' as having reference to goods, and of 'multiplying' to truths. That 'the earth' means the external man has in like manner been shown already, so there is no need to pause and confirm these points. Here the subject is the action of the internal man into the external after a person has been regenerated. That is to say, when good starts 'to be fruitful' and truth 'to multiply', the external man is rendered correspondent or obedient. Until then this is not possible because the desires of the body are incompatible with goods, and the illusions of the senses with truths. The former annihilate the love of good, the latter the love of truth. The fruitfulness of good and the multiplication of truth take place in the external man - the fruitfulness of good in his affections, the multiplication of truth in his memory. The external man is here called 'the earth' into which mankind spreads out and over which they are fruitful and multiply.