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Luke 1

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1 Imi aṭas i gebdan tira ɣef wayen yedṛan gar-aneɣ,

2 akken i ɣ-t-id ɛawden wid yellan d inigan si tazwara, iwalan kullec s wallen-nsen ; uɣalen d iqeddacen n wawal n Sidi Ṛebbi.

3 Steqsaɣ ula d nekk akken ilaq ɣef wayen akk yedṛan seg wass amezwaru, ufiɣ d ayen yelhan a k-t-id aruɣ a Tawfilus,

4 iwakken aț-țissineḍ tideț ɣef wayen i tesliḍ meṛṛa.

5 Di zzman n Hiṛudus, agellid n tmurt n Yahuda, yella yiwen n lmuqeddem si tejmaɛt n Abya, isem-is Zakarya. Tameṭṭut-is Ilicaba, seg izuṛan n Haṛun.

6 D iḥeqqiyen i llan i sin, ḥerzen yerna ḍuɛen awal n Sidi Ṛebbi.

7 Ur sɛin ara dderya, meqqṛit i sin di leɛmeṛ yerna Ilicaba ț-țiɛiqeṛt.

8 Mi d-tewweḍ nnuba n leqdic n wedrum n Zakarya di lǧameɛ iqedsen

9 akken i tella di lɛadda n lmuqedmin, gren tasɣaṛt, tṣaḥ-ed Zakarya iwakken ad ikcem ɣer wemkan iqedsen ad isseṛɣ lebxuṛ.

10 Mi gella isseṛɣay lebxuṛ di lǧameɛ, lɣaci meṛṛa yeqqimen di beṛṛa deɛɛun ɣer Sidi Ṛebbi.

11 Iḍheṛ-as-d yiwen lmelk n Sidi Ṛebbi, ibedd ɣer tama tayeffust n udekkan-nni anda sseṛɣayen lebxuṛ.

12 Mi t-iwala Zakarya, yedhec ikcem-it lxuf.

13 Lmelk-nni yenna yas -ed : Ur țțagad ara a Zakarya, ayen i tessutreḍ ɣer Sidi Ṛebbi yețwaqbel. Tameṭṭut-ik Ilicaba ad a k-d-tesɛu aqcic, a s-tsemmiḍ Yeḥya.

14 Aț-țfeṛḥeḍ yis, a k-yili d sebba n sseɛd ; imdanen meṛṛa ad feṛḥen s tlalit-is.

15 Ad yesɛu ccan d ameqqran ɣer Sidi Ṛebbi, a d-iččaṛ d Ṛṛuḥ iqedsen si tɛebbuṭ n yemma-s, ur itess ccṛab, ur itess ayen nniḍen isekkṛen.

16 A d-yerr aṭas n wat Isṛail ɣer webrid n Sidi Ṛebbi.

17 Ad ilḥu s leɛnaya n Sidi Ṛebbi, s ṛṛuḥ ț-țezmert n nnbi Ilyas. Ad issemlil imawlan d warraw-nsen, a d-yerr wid ijehlen ɣer webrid n iḥeqqiyen, akken ad iheggi i Sidi Ṛebbi agdud ara t-iḍuɛen.

18 Zakarya yenna i lmelk : Amek ara ɛeqleɣ belli ayen akka i d-tenniḍ ț-țideț ? Nekk d amɣaṛ, ula ț-țameṭṭut-iw meqqṛet di leɛmeṛ !

19 Lmelk-nni yerra-yas-d : Nekk d Jebrayil, d aqeddac n Sidi Ṛebbi ; usiɣ-ed s ɣuṛ-es iwakken a k-d-awiɣ lexbaṛ-agi n lxiṛ.

20 Lameɛna imi ur tumineḍ ara s yimeslayen-iw atan aț-țeggugmeḍ, ur d-ițeffeɣ ara wawal seg yimi-k alamma d asmi ara d-yedṛu wannect-agi. Meɛna ḥṣu belli ayen akka i k-d-nniɣ ad yedṛu deg wass-is.

21 Lɣaci-nni yețṛaǧun Zakarya deg ufrag, wehmen acuɣeṛ iɛeṭṭel deg umkan iqedsen n lǧameɛ.

22 Mi d-iffeɣ, yeggugem, ur izmir ara a d-yessufeɣ awal ; lɣaci-nni fehmen belli iweḥḥa-yas-ed kra Sidi Ṛebbi. Yebda ițwehhi-yasen-d s ifassen-is, yeqqim d agugam.

23 Mi kfan wussan n lxedma-s di lǧameɛ, Zakarya yuɣal ɣer wexxam-is.

24 Ɛeddan kra n wussan, tameṭṭut-is Ilicaba terfed tadist ; dɣa tesseḥjeb iman-is xemsa wagguren, teqqaṛ :

25 Atan Sidi Ṛebbi yerra-d ddehn-is ɣuṛ-i, ikkes-iyi lɛib zdat yemdanen.

26 Aggur wis sețța, Sidi Ṛebbi iceggeɛ-d lmelk Jebrayil ɣer taddart n Naṣaret, di tmurt n Jlili.

27 Iceggeɛ-it-id ɣer yiwet n tlemẓit i gexḍeb yiwen wergaz isem-is Yusef, yellan seg izuṛan n Sidna Dawed. Tilemẓit-agi isem-is Meryem.

28 Ikcem lmelk ɣuṛ-es yenna-yas : Sslam fell-am a tin iburek Sidi Ṛebbi ! Sidi Ṛebbi yella yid-em.

29 Meryem tedhec, tenna : D acu i d lmeɛna n imeslayen agi ?

30 Lmelk yenna-yas : Ur țțaggad ara a Meryem ! S ṛṛeḥma-s tameqqrant, Sidi Ṛebbi yextaṛ-ikem.

31 Atan aț-țrefdeḍ tadist, a d-tesɛuḍ aqcic, semmi-yas Ɛisa, (yeɛni : « Amsellek »)

32 Ad yesɛu ccan d ameqqran, ad ițțusemmi Mmi-s n Sidi Ṛebbi ɛlayen. Sidi Ṛebbi a t-yerr d agellid akken i t-yella Sidna Dawed, yiwen si lejdud-is.

33 Ad iḥkem ɣef tarwa n Yeɛqub i dayem, tageldit-is ur tfennu ara.

34 Meryem tenna i lmelk-nni : Amek ara d-idṛu yid-i wayagi nekk ur nezwiǧ ara ?

35 Lmelk yerra-yas : Atan a d-yers fell-am Ṛṛuḥ iqedsen ; tazmert n Sidi Ṛebbi ɛlayen a kem-tɣumm am tili, daymi aqcic-agi imqeddes ara d-ilalen ad ițțsemmi « Mmi-s n Ṛebbi ».

36 Ilicaba i m-ițțilin, ula d nețțat ațan s tadist a d-tesɛu aqcic ɣas akken meqqṛet di leɛmeṛ. Tin akken iwumi semman tiɛiqeṛt, ațan deg waggur wis sețța,

37 imi ulac wayen iwumi ur izmir Sidi Ṛebbi.

38 Meryem tenna : Aql-i ț-țaqeddact n Sidi Ṛebbi, ad idṛu yid-i wayen i d-tenniḍ. Imiren Lmelk-nni yeǧǧa-ț, iṛuḥ.

39 Deg wussan-nni, Meryem tekker tṛuḥ s lemɣawla ɣer yiwet n taddart yellan deg idurar n tmurt n Yahuda.

40 Tekcem ɣer wexxam n Zakarya, tsellem ɣef Ilicaba.

41 Akken i tesla Ilicaba i sslam n Meryem, yefrawes llufan yellan di tɛebbuṭ-is ; imiren teččuṛ d Ṛṛuḥ iqedsen,

42 tɛeggeḍ tenna : A Meryem, tețțubarkeḍ ger tilawin meṛṛa, ițțubarek daɣen win yellan di tɛebbuṭ-im.

43 D acu-yi, iwakken a d-terzef ɣuṛ-i yemma-s n Ssid-iw ?

44 Akken kan i sliɣ i sslam-im, llufan yellan di tɛebbuṭ-iw yefrawes s lfeṛḥ.

45 ?-țaseɛdit kemm yumnen s wayen i m-d-yenna Sidi Ṛebbi !

46 Meryem tenna : Taṛwiḥt-iw teḥmed Sidi Ṛebbi,

47 ul-iw yeččuṛ d lfeṛḥ imi d nețța i d amsellek-iw,

48 axaṭer iwala-yi-d nekk taqeddact-is tameɣbunt ur nesɛi azal. Sya d asawen si lǧil ɣer lǧil a yi-qqaṛen : « ț-țaseɛdit »,

49 imi Sidi Ṛebbi Bab n tezmert, yexdem yis-i ayen issewhamen. Isem-is d imqeddes.

50 Ṛṛeḥma-s tețdum si lǧil ɣer lǧil ɣef wid akk i t-iḍuɛen.

51 Isken-ed tazmert n yiɣil-is, isseɛṛeq iberdan i wid yețzuxxun ;

52 yessers-ed imeqqranen seg imukan eɛlayen, yerfed wid yețwaḥeqṛen ;

53 yesseṛwa-yasen leṛẓaq i wid yelluẓen, ma d imeṛkantiyen yerra-ten ifassen d ilmawen.

54 Isellek tarwa n wat Isṛail yellan d iqeddacen-is, ur ițțu ara Ṛṛeḥma-s,

55 i gewɛed i Sidna Ibṛahim d warraw-is i dayem akken i t-yenna i lejdud-nneɣ.

56 Meryem teqqim ɣer Ilicaba azal n tlata wagguren d wamek i tuɣal ɣer taddart-is.

57 Yewweḍ-ed lweqt i deg ara d-tarew Ilicaba, tesɛa-d aqcic.

58 Imawlan-is d lǧiran-is feṛḥen aṭas mi slan s ṛṛehma i d-issers fell-as Sidi Ṛebbi.

59 Mi wwḍen tmanya n wussan ɣef weqcic-nni, usan-d a s-sḍehṛen, bɣan a s-semmin s yisem n baba-s : Zakarya.

60 Dɣa tenṭeq-ed yemma-s tenna-yasen : Xaṭi ! A s-nsemmi Yeḥya !

61 Nnan-as : Ula d yiwen deg wedrum-nwen ur yesɛi isem-agi.

62 Steqsan baba-s s uwehhi amek yebɣa ad isemmi i mmi-s.

63 Issuter asen-d talwiḥt, yura-yasen-d deg-s : « Yeḥya i d isem-is ». Dɣa wehmen meṛṛa.

64 Imiren kan iserreḥ yiles-is, yebda iheddeṛ, yețḥemmid Ṛebbi ițcekkiṛ-it.

65 Imezdaɣ n lǧiha-nni meṛṛa wehmen, tɛeǧǧben. Deg idurar n tmurt n Yahuda țmeslayen akk ɣef wayen yedṛan.

66 Wid akk yeslan imeslayen-nni, ḥerzen-ten deg wulawen-nsen, qqaṛen : d acu ara d-iffeɣ weqcic-agi ? Axaṭer s tideț afus n Sidi Ṛebbi yella fell-as.

67 Zakarya, baba-s n weqcic-nni, iččuṛ d Ṛṛuḥ iqedsen, icar-ed s imeslayen-agi :

68 Ad ițțubarek Sidi Ṛebbi, Illu n wat Isṛail imi d-yerra ddehn-is ɣer wegdud-is iwakken a t-isellek.

69 Yefka-yaɣ-d yiwen wemsellek d ameqqran seg izuṛan n Sidna Dawed aqeddac-is,

70 am akken i t-id-ixebbeṛ Sidi Ṛebbi si zzman iɛeddan, seg yimi n lenbiya iqedsen :

71 Ad yili d amsellek ara ɣ-imenɛen seg yiɛdawen-nneɣ, si ger ifassen n wid akk i ɣ-ikeṛhen.

72 Isbeggen ṛṛeḥma-s i lejdud-nneɣ, yemmekta-d lemɛahda-s iqedsen

73 i gefka i jeddi-tneɣ Sidna Ibṛahim.

74 M'ara nețțusellek seg ufus n yeɛdawen-nneɣ, a neɛbed Sidi Ṛebbi mbla lxuf,

75 s lḥeqq, s ṭṭaɛa d wannuz deg wussan n ddunit-nneɣ meṛṛa.

76 Ma d kečč a mmi, aț-țețțusemmiḍ d nnbi n Sidi Ṛebbi eɛlayen axaṭer aț-țedduḍ zdat-es iwakken aț-țheggiḍ iberdan-is,

77 aț-țesfehmeḍ agdud-is ɣef leslak n Sidi Ṛebbi s leɛfu n ddnubat-nsen.

78 Axaṭer Ṛebbi-nneɣ d aḥnin, s Ṛṛeḥma-ines a d-icṛeq fell-aɣ tafat-is am tin n yiṭij seg yigenwan.

79 Tafat-is a d-tecṛeq ɣef wid yellan di ṭṭlam n lmut, ad aɣ-yawi deg webrid n lehna.

80 Aqcic-nni ițțimɣuṛ yețnerni di leɛqel. Iɛac deg unezṛuf armi d ass i deg i d-ibeggen iman-is i wat Isṛail.

From Swedenborg's Works

 

Apocalypse Revealed #173

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173. "'These things says He who is holy, who is true.'" This symbolically means the Lord in relation to Divine truth.

Clearly it means the Lord. He who is holy, who is true, is the Lord in relation to Divine truth, because the Lord is called holy owing to His Divine truth, and called just or righteous owing to His Divine goodness. It is in consequence of this that His emanating Divinity - which is Divine truth - is called the Holy Spirit; and here the Holy Spirit is He who is holy, who is true.

[2] Holiness is often mentioned in the Word, and it is everywhere predicated of truth; and because all truth that is true in itself originates from goodness and from the Lord, it is that truth that is called holy. In contrast, the goodness from which truth originates is called just or righteous. It is owing to this that angels governed by truths of wisdom, called spiritual angels, are termed holy, while angels governed by the goodness of love, called celestial angels, are termed just or righteous. The same is the case with people in the church.

It is because of this also that prophets and apostles are called saints, or holy, for prophets and apostles symbolize the church's doctrinal truths.

It is because of this, too, that the Word is called holy, for the Word is Divine truth. That is why the Law in the ark in the Tabernacle was called the most holy place and also the sanctuary.

That, too, is why Jerusalem is called holy, for Jerusalem symbolizes a church which possesses Divine truths.

For the same reason the altar, the Tabernacle, and the garments of Aaron and his sons were called holy after they were anointed with oil; for oil symbolizes the goodness of love, and this sanctifies or makes a thing holy, and everything made holy relates to truth.

[3] From the following passages it is apparent that the Lord alone is holy, because He is Divine truth itself:

Who shall not... O Lord..., glorify Your name? For You alone are holy. (Revelation 15:4)

...your Redeemer, the Holy One of Israel, the God of the whole earth shall He be called. (Isaiah 54:5)

Thus said Jehovah, the Redeemer of Israel, his Holy One... (Isaiah 49:7)

As for our Redeemer, Jehovah of Hosts is His name, the Holy One of Israel. (Isaiah 47:4)

Thus said Jehovah, your Redeemer, the Holy One of Israel... (Isaiah 43:14)

...in that day... they will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

And also elsewhere, as Isaiah 1:4; 5:19; 12:6; 17:7; 29:19; 30:11-12; 41:16; 45:11, 15; 48:17; 55:5; 60:9, Jeremiah 50:29, Daniel 4:13, 23, Psalms 78:41.

Since the Lord is holiness itself, therefore the angel said to Mary,

...the holy thing that will be born of you shall be called the Son of God. (Luke 1:35)

And regarding Himself the Lord said,

(Father,) sanctify them with the truth. Your word is truth... ...for their sakes I sanctify Myself, that they also may be sanctified with truth. (John 17:17, 19)

[4] It is apparent from this that the truth that comes from the Lord is holiness itself, because He alone is holy - concerning which the Lord says the following:

When... the Spirit of Truth has come, He will guide you into all truth. ...He will not speak on His own... ...He will take of what is Mine and declare it to you. (John 16:13-15)

The Counselor, the Holy Spirit..., He will teach you all things... (John 14:26)

To be shown that the Holy Spirit is the life in the Lord's wisdom, thus Divine truth, see The Doctrine of the New Jerusalem Regarding the Lord 51.

It can be seen from this that He who is holy, who is true, is the Lord in relation to Divine truth.

That holiness is predicated of truth, and justice or righteousness of goodness, is apparent from passages in the Word where the two are mentioned, as in the following:

He who is just, let him be just still; he who is holy, let him be holy still. (Revelation 22:11)

Just and true are Your ways, O King of saints! (Revelation 15:3)

...to serve Him, in holiness and righteousness. (Luke 1:75)

...Herod feared John, knowing that he was a just and holy man... (Mark 6:20)

...the fine linen is the righteous acts of the saints. (Revelation 19:8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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