Arcana Coelestia #3870
3870. 'That I was hated' means the state of faith if there is no will corresponding to it. This is clear from the meaning of 'hated' as not loved, for this is the state of faith if the will does not correspond to it. The subject in the internal sense is the advance of a person's regeneration from what is external to what is internal, that is, from the truth of faith towards the good of charity. Truth which is the truth of faith is external, and good which is the good of charity is internal. So that it may be living, truth which is the truth of faith must be introduced into the will so as to receive life there. For truth which issues from knowledge is not living, only truth which issues from the will. Through the new will which the Lord creates in man life flows in from Him. The life which comes first manifests itself in obedience, this being the first degree of the will. The life which comes second manifests itself in the affection for doing what is true, this being a more advanced degree of the will, which is arrived at when delight and blessing are felt in the doing of what is true. Unless faith advances in this way truth does not become truth but something separated from life. Sometimes it becomes the corroboration of falsity, sometimes persuasive belief, and so something debased, for it couples itself to man's evil affection or desire, that is, to the will that is properly his own and the reverse of charity. Such is the faith which is believed to be true faith by many at the present day; they believe that this faith is able - of itself, without the works of charity - to save a person.
[2] But this faith - that is to say, faith separated from charity and therefore contrary to charity - is represented later on by Reuben's lying with Bilhah his father's concubine, Genesis 35:22, and by the expression of disgust by Jacob, who by then was named Israel, in the following words,
Reuben, my firstborn, you are my strength and the beginning of my power. Unstable as water, may you not excel, for you went up to your father's bed; then you defiled it. He went up to my couch. Genesis 49:3-4.
Also described in that chapter, by means of Simeon and Levi, is the contrariety to charity of the will and affection that go with this faith, namely faith separated from charity, in the following words,
Simeon and Levi are brothers; weapons of violence are their swords. Into their secret place let my soul not come; in their assembly let not my glory be united; for in their fury they killed a man, and in their wilfulness they hamstrung an ox. Cursed be their fury, for it is fierce, and their anger, for it is severe. I will divide them in Jacob, and will scatter them in Israel. Genesis 49:5-7.
That faith separated from charity is described in this case by Simeon and Levi will in the Lord's Divine mercy be shown later on.
Genesis 50
1
Joseph fell on his father's face, wept on him, and kissed him.
2
Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.
3
Forty days were fulfilled for him, for that is how many the days it takes to embalm. The Egyptians wept for him for seventy days.
4
When the days of weeping for him were past, Joseph spoke to the house of Pharaoh, saying, "If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying,
5
'My father made me swear, saying, "Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan." Now therefore, please let me go up and Bury my father, and I will come again.'"
6
Pharaoh said, "Go up, and bury your father, just like he made you swear."
7
Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt,
8
all the house of Joseph, his brothers, and his father's house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.
9
There went up with him both chariots and horsemen. It was a very great company.
10
They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.
11
When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a grievous mourning by the Egyptians." Therefore, its name was called Abel Mizraim, which is beyond the Jordan.
12
His sons did to him just as he commanded them,
13
for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre.
14
Joseph returned into Egypt--he, and his brothers, and all that went up with him to bury his father, after he had buried his father.
15
When Joseph's brothers saw that their father was dead, they said, "It may be that Joseph will hate us, and will fully pay us back for all of the evil which we did to him."
16
They sent a message to Joseph, saying, "Your father commanded before he died, saying,
17
'You shall tell Joseph, "Now please forgive the disobedience of your brothers, and their sin, because they did evil to you."' Now, please forgive the disobedience of the servants of the God of your father." Joseph wept when they spoke to him.
18
His brothers also went and fell down before his face; and they said, "Behold, we are your servants."
19
Joseph said to them, "Don't be afraid, for am I in the place of God?
20
As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.
21
Now therefore don't be afraid. I will nourish you and your little ones." He comforted them, and spoke kindly to them.
22
Joseph lived in Egypt, he, and his father's house. Joseph lived one hundred ten years.
23
Joseph saw Ephraim's children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph's knees.
24
Joseph said to his brothers, "I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob."
25
Joseph took an oath of the children of Israel, saying, "God will surely visit you, and you shall carry up my bones from here."
26
So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.
