The Bible

 

Genesi 34

Study

   

1 Or Dina, la figliuola che Lea aveva partorito a Giacobbe, uscì per vedere le figliuole del paese.

2 E Sichem, figliuolo di Hemor lo Hivveo, principe del paese, vedutala, la rapì, si giacque con lei, e la violentò.

3 E l’anima sua s’appassionò per Dina, figliuola di Giacobbe; egli amò la fanciulla, e parlò al cuore di lei.

4 Poi disse a Hemor suo padre: "Dammi questa fanciulla per moglie".

5 Or Giacobbe udì ch’egli avea disonorato la sua figliuola Dina; e come i suoi figliuoli erano ai campi col suo bestiame, Giacobbe si tacque finché non furon tornati.

6 E Hemor, padre di Sichem, si recò da Giacobbe per parlargli.

7 E i figliuoli di Giacobbe, com’ebbero udito il fatto, tornarono dai campi; e questi uomini furono addolorati e fortemente adirati perché costui aveva commessa un’infamia in Israele, giacendosi con la figliuola di Giacobbe: cosa che non era da farsi.

8 Ed Hemor parlò loro dicendo: "L’anima del mio figliuolo Sichem s’è unita strettamente alla vostra figliuola; deh, dategliela per moglie;

9 e imparentatevi con noi; dateci le vostre figliuole, e prendetevi le figliuole nostre.

10 Voi abiterete con noi, e il paese sarà a vostra disposizione; dimoratevi, trafficatevi, e acquistatevi delle proprietà".

11 Allora Sichem disse al padre e ai fratelli di Dina: "Fate ch’io trovi grazia agli occhi vostri, e vi darò quel che mi direte.

12 Imponetemi pure una gran dote e di gran doni; e io ve li darò come mi direte; ma datemi la fanciulla per moglie".

13 I figliuoli di Giacobbe risposero a Sichem e ad Hemor suo padre, e parlarono loro con astuzia, perché Sichem avea disonorato Dina loro sorella;

14 e dissero loro: "Questa cosa non la possiamo fare; non possiam dare la nostra sorella a uno che non è circonciso; giacché questo, per noi, sarebbe un obbrobrio.

15 Soltanto a questa condizione acconsentiremo alla vostra richiesta: se vorrete essere come siam noi, circoncidendo ogni maschio tra voi.

16 Allora vi daremo le nostre figliuole, e noi ci prenderemo le figliuole vostre; abiteremo con voi, e diventeremo un popolo solo.

17 Ma se non ci volete ascoltare e non vi volete far circoncidere, noi prenderemo la nostra fanciulla e ce ne andremo".

18 Le loro parole piacquero ad Hemor e a Sichem figliuolo di Hemor.

19 E il giovine non indugiò a fare la cosa, perché portava affezione alla figliuola di Giacobbe, ed era l’uomo più onorato in tutta la casa di suo padre.

20 Hemor e Sichem, suo figliuolo, vennero alla porta della loro città, e parlarono alla gente della loro città, dicendo:

21 "Questa è gente pacifica, qui tra noi; rimanga dunque pure nel paese, e vi traffichi; poiché, ecco, il paese è abbastanza ampio per loro. noi prenderemo le loro figliuole per mogli, e daremo loro le nostre.

22 Ma soltanto a questa condizione questa gente acconsentirà ad abitare con noi per formare un popolo solo: che ogni maschio fra noi sia circonciso, come son circoncisi loro.

23 Il loro bestiame, le loro sostanze, tutti i loro animali non saran nostri? Acconsentiamo alla loro domanda ed essi abiteranno con noi".

24 E tutti quelli che uscivano dalla porta della città diedero ascolto ad Hemor e a Sichem suo figliuolo; e ogni maschio fu circonciso: ognuno di quelli che uscivano dalla porta della città.

25 Or avvenne che il terzo giorno, mentre quelli eran sofferenti, due de’ figliuoli di Giacobbe, Simeone e Levi, fratelli di Dina, presero ciascuno la propria spada, assalirono la città che si tenea sicura, e uccisero tutti i maschi.

26 Passarono anche a fil di spada Hemor e Sichem suo figliuolo, presero Dina dalla casa di Sichem, e uscirono.

27 I figliuoli di Giacobbe si gettarono sugli uccisi e saccheggiarono la città, perché la loro sorella era stata disonorata;

28 presero i loro greggi, i loro armenti, i loro asini, quello che era in città, e quello che era per i campi,

29 e portaron via come bottino tutte le loro ricchezze, tutti i loro piccoli bambini, le loro mogli, e tutto quello che si trovava nelle case.

30 Allora Giacobbe disse a Simeone ed a Levi: "Voi mi date grande affanno, mettendomi in cattivo odore presso gli abitanti del paese, presso i Cananei ed i Ferezei. Ed io non ho che poca gente; essi si raduneranno contro di me e mi daranno addosso, e sarò distrutto: io con la mia casa".

31 Ed essi risposero: "Dovrà la nostra sorella esser trattata come una meretrice?"

   

From Swedenborg's Works

 

Arcana Coelestia #6306

Study this Passage

  
/ 10837  
  

6306. Which I took out of the hand of the Amorite. That this signifies by victory over evil, is evident from the representation of the Amorite, as being evil (see n. 1857); and from the signification of “taking out of the hand,” as being to acquire through victory. As regards the Amorites, be it known that by them is signified evil, and also by the Canaanites; and by the rest of the nations in that land which are mentioned in the Word are signified various kinds of evil and also of falsity. Such things were represented by the nations when the sons of Israel came into possession of the land of Canaan, for the reason that, while the sons of Israel represented heavenly things, those nations represented infernal things, and in this way the land of Canaan represented every state of the other life; and because the nations represented infernal things, they were given to the curse, and it was forbidden to enter into a covenant with those which remained.

[2] That the sons of Israel seized and inhabited the land of those who represented the hells was a representative that about the time of the Lord’s coming the infernals would have occupied a large part of heaven; and that by coming into the world and making the Human in Himself Divine the Lord would expel them and cast them down into the hells, and thus deliver heaven from them, and give it for an inheritance to those who would be of His spiritual kingdom.

[3] That by the Amorite nation was represented evil in general, is plain from the passages where it is mentioned, as in Ezekiel:

Jerusalem, thy tradings and thy generations were from the land of the Canaanite; thy father was an Amorite, and thy mother a Hittite (Ezekiel 16:3, 45);

as in the internal sense “father” signifies the good of the church, but in the opposite sense evil; and “mother” signifies the truth of the church, but in the opposite sense falsity, therefore it is said “thy father was an Amorite, and thy mother a Hittite.”

[4] And in Amos:

I destroyed the Amorite before them, whose height was like the height of the cedars, and he was sturdy as the oak. I led you in the wilderness, to possess the land of the Amorite (Amos 2:9-10);

here also the “Amorite” denotes evil, for the evil of the love of self is described by the “height of the cedars and the sturdiness of the oak.” That the “Amorite” is evil in general, is because the whole land of Canaan was called “the land of the Amorite;” for it is said, “I led you in the wilderness, to possess the land of the Amorite.” Again in the second book of Kings:

Manasseh king of Judah hath done evil above all the evil that the Amorites did, who were before him (2 Kings 21:11).

[5] That “with my sword” signifies by means of truth combating, is evident from the signification of “sword,” as being truth combating (see n. 2799, 4499). And that “with my bow” signifies by means of doctrine, is evident from the signification of “bow,” as being doctrine (n. 2686, 2709).

[6] That the words “the portion which I took out of the hand of the Amorite with my sword and with my bow” were spoken by Israel on account of the internal sense, is very manifest, because Jacob did not take that portion from the Amorite with his sword nor with his bow, but bought it of the sons of Hamor, as is plain from the words in Genesis:

Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came thither from Paddan-aram; and encamped before the city. And he bought the portion of the field, where he had spread his tent, from the hand of the sons of Hamor, Shechem’s father, for a hundred kesitah (Genesis 33:18-19).

That this field was the portion which he gave to Joseph, is evident from these words in Joshua:

The bones of Joseph, which the sons of Israel brought up out of Egypt, buried they in Shechem, in the portion of the field which Jacob bought of the sons of Hamor, the father of Shechem, for a hundred kesitah; and they were for an inheritance to the sons of Joseph (Josh. 24:32).

From this it is plain that that portion was bought, and that it was what was given to Joseph.

[7] That the city of Shechem was not meant, which was near there, where Simeon and Leviticus slew every male, and which they took with the sword (Genesis 34), may be seen from the fact that Jacob abhorred that deed, and on that account cursed Simeon and Levi, and utterly put away from himself that deed, saying:

Let not my soul come into their secret; in their assembly let not my glory be united; for in their anger they slew a man, and in their good pleasure they unstrung an ox. Cursed be their anger, for it was vehement; and their wrath, for it was hard: I will divide them in Jacob, and scatter them in Israel” (Genesis 49:5-7).

From all this it is now evident that these words, “one portion which I took out of the hand of the Amorite with my sword and with my bow,” were said by him when he was in the prophetic spirit, for the sake of the internal sense.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Genesis 34

Study

   

1 Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land.

2 Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.

3 His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady.

4 Shechem spoke to his father, Hamor, saying, "Get me this young lady as a wife."

5 Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came.

6 Hamor the father of Shechem went out to Jacob to talk with him.

7 The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob's daughter; a which thing ought not to be done.

8 Hamor talked with them, saying, "The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife.

9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves.

10 You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it."

11 Shechem said to her father and to her brothers, "Let me find favor in your eyes, and whatever you will tell me I will give.

12 Ask me a great amount for a dowry, and I will give whatever you ask of me, but give me the young lady as a wife."

13 The sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister,

14 and said to them, "We can't do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.

15 Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised;

16 then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

17 But if you will not listen to us, to be circumcised, then we will take our sister, and we will be gone."

18 Their words pleased Hamor and Shechem, Hamor's son.

19 The young man didn't wait to do this thing, because he had delight in Jacob's daughter, and he was honored above all the house of his father.

20 Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying,

21 "These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters.

22 Only on this condition will the men consent to us to live with us, to become one people, if every male among us is circumcised, as they are circumcised.

23 Won't their livestock and their possessions and all their animals be ours? Only let us give our consent to them, and they will dwell with us."

24 All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city.

25 It happened on the third day, when they were sore, that two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword, came upon the unsuspecting city, and killed all the males.

26 They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem's house, and went away.

27 Jacob's sons came on the dead, and plundered the city, because they had defiled their sister.

28 They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field,

29 and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house.

30 Jacob said to Simeon and Levi, "You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house."

31 They said, "Should he deal with our sister as with a prostitute?"