The Bible

 

Genesi 15

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1 DOPO queste cose, la parola del Signore fu indirizzata ad Abramo in visione, dicendo: Non temere, o Abramo, io ti sono scudo; il tuo premio è molto grande.

2 Ed Abramo disse: O Signore Iddio, che mi daresti? conciossiachè io viva senza figliuoli, e colui che ha il governo della mia casa è questo Eliezer Damasceno.

3 Abramo disse ancora: Ecco, tu non mi hai data progenie; ed ecco, un servo nato in casa mia sarà mio erede.

4 Ed in quello stante, la parola del Signore gli fu indirizzata, dicendo: Costui non sarà tuo erede; anzi colui che uscirà delle tue viscere sarà tuo erede.

5 Poi lo menò fuori, e gli disse: Riguarda ora verso il cielo, ed annovera le stelle, se pur tu le puoi annoverare. Poi gli disse: Così sarà la tua progenie.

6 Ed esso credette al Signore; e il Signore gl’imputò ciò a giustizia.

7 E gli disse: Io sono il Signore che ti ho fatto uscire di Ur de’ Caldei, per darti questo paese, acciocchè tu lo possegga.

8 Ed Abramo rispose: Signore Iddio, a che conoscerò io che io lo possederò?

9 E il Signore gli disse: Pigliami una giovenca di tre anni, ed una capra di tre anni, ed un montone di tre anni, ed una tortora ed un pippione.

10 Ed egli prese tutte quelle cose, e le partì per lo mezzo, e pose ciascuna metà dirimpetto all’altra; ma non partì gli uccelli.

11 Or certi uccelli discesero sopra quei corpi morti, ed Abramo, sbuffando, li cacciò.

12 Ed in sul tramontar del sole, un profondo sonno cadde sopra Abramo; ed ecco, uno spavento ed una grande oscurità cadde sopra lui.

13 E il Signore disse ad Abramo: Sappi pure che la tua progenie dimorerà come straniera in un paese che non sarà suo, e servirà alla gente di quel paese, la quale l’affliggerà; e ciò sarà per lo spazio di quattrocent’anni.

14 Ma altresì io farò giudicio della gente alla quale avrà servito; poi essi se ne usciranno con gran ricchezze.

15 E tu te ne andrai a’ tuoi padri in pace, e sarai seppellito in buona vecchiezza.

16 E nella quarta generazione, essi ritorneranno qua; perciocchè fino ad ora l’iniquità degli Amorrei non è compiuta.

17 Ora, come il sole si fu coricato, venne una caligine; ed ecco, un forno fumante, ed un torchio acceso, il qual passò per mezzo quelle parti di quegli animali.

18 In quel giorno il Signore fece patto con Abramo, dicendo: Io ho dato alla tua progenie questo paese, dal fiume di Egitto fino al fiume grande, ch’è il fiume Eufrate;

19 il paese de’ Chenei, e de’ Chenizzei, e de’ Cadmonei;

20 e degl’Hittei, e de’ Ferezei, e de’ Rafei;

21 e degli Amorrei, e de’ Cananei, e de’ Ghirgasei, e de’ Gebusei.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

From Swedenborg's Works

 

Arcana Coelestia #1735

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1735. That 'blessed be God Most High' means the Lord's Internal Man is clear from what has been stated just above concerning the Internal Man. Jehovah was called 'God Most High' in the Ancient Church for the reason that 'height' represented and therefore meant what is internal, so that 'Most High' meant that which is inmost. This is why the worship of the Ancient Church was celebrated on high places, mountains, and hills. Also, that which is inmost in relation to the exterior and outermost is exactly the same as that which is the most high in relation to lower and lowest. The Most High, or Inmost, is the Celestial element of Love, or Love itself. Jehovah, or the Lord's Internal, was the Celestial element itself of Love, that is, it was Love itself, to which no other attributes are appropriate than those of pure Love and so of pure Mercy towards the whole human race, that Mercy being such that it wills to save all men, to make them eternally happy, and to impart to them all that is its Own - thus out of pure Mercy and by the mighty power of love to draw towards heaven, that is, towards Itself, all who are willing to follow. That Love itself is Jehovah. To Love alone, and to nothing else, is [the substantive verb] Am or Is truly applicable.

[2] From that Love the Being (Esse) of all life is derived, that is, Life itself is derived; for that Being is present within Love and is Love itself. And because Jehovah alone, since He alone is Love, is the Being (Esse) of life, or Life itself, every single thing has its being (esse) and its life from Him. Nor can anyone except Jehovah alone, that is, the Lord alone, be and live from himself. And because no one except the Lord alone can do so, men's seeming to themselves to live from themselves is an illusion of the senses. Angels perceive clearly that they do not live from themselves but from the Lord, since they live in the Being (Esse) of the Lord's life because they abide in His Love. Yet to them more than to all others there is granted, together with indescribable happiness, the appearance of living as if from themselves. This therefore is what is meant by living in the Lord, something that is not possible unless one lives in His Love, that is, in charity towards the neighbour.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Genesis 14

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1 It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,

2 that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).

3 All these joined together in the valley of Siddim (the same is the Salt Sea).

4 Twelve years they served Chedorlaomer, and in the thirteenth year, they rebelled.

5 In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,

6 and the Horites in their Mount Seir, to Elparan, which is by the wilderness.

7 They returned, and came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.

8 The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar) went out; and they set the battle in array against them in the valley of Siddim;

9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.

10 Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the hills.

11 They took all the goods of Sodom and Gomorrah, and all their food, and went their way.

12 They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.

13 One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.

14 When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.

15 He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.

16 He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.

17 The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King's Valley).

18 Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.

19 He blessed him, and said, "blessed be Abram of God Most High, possessor of heaven and earth:

20 and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.

21 The king of Sodom said to Abram, "Give me the people, and take the goods to yourself."

22 Abram said to the king of Sodom, "I have lifted up my hand to Yahweh, God Most High, possessor of heaven and earth,

23 that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, 'I have made Abram rich.'

24 I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion."