The Bible

 

Ezechiele 21

Study

   

1 (H21-6) E la parola del Signore mi fu indirizzata, dicendo:

2 (H21-7) Figliuol d’uomo, volgi la tua faccia verso Gerusalemme, e parla contro a’ luoghi santi, e profetizza contro alla terra d’Israele; e di’ alla terra d’Israele:

3 (H21-8) Così ha detto il Signore: Eccomi contro a te; io trarrò la mia spada dal suo fodero, e distruggerò di te il giusto, e l’empio.

4 (H21-9) Perciocchè io ho determinato di distruggere di te il giusto, e l’empio, perciò sarà tratta la mia spada fuor del suo fodero contro ad ogni carne, dal Mezzodì fino al Settentrione.

5 (H21-10) Ed ogni carne conoscerà che io, il Signore, avrò tratta la mia spada, fuor del suo fodero; ella non vi sarà più rimessa.

6 (H21-11) Oltre a ciò, tu, figliuol d’uomo, sospira; sospira con rottura di lombi, e con amaritudine, nel cospetto loro.

7 (H21-12) E quando ti diranno: Perchè sospiri? di’: Per lo grido; perciocchè la cosa viene; ed ogni cuore si struggerà, e ogni mano diverrà rimessa, ed ogni spirito si verrà meno, e tutte le ginocchia si dissolveranno in acqua; ecco, la cosa viene, e sarà messa ad effetto, dice il Signore Iddio.

8 (H21-13) Poi la parola del Signore mi fu indirizzata, dicendo:

9 (H21-14) Figliuol d’uomo, profetizza, e di’: Così ha detto il Signore: Di’: La spada, la spada è aguzzata, ed anche è forbita;

10 (H21-15) è aguzzata, per fare una grande uccisione; è forbita, acciocchè folgori; ci potremmo noi rallegrare, o scettro del mio figliuolo, che sprezzi ogni legno?

11 (H21-16) E il Signore l’ha data a forbire, per impugnarla; è una spada aguzzata, e forbita, per darla in mano d’un ucciditore.

12 (H21-17) Grida, ed urla, o figliuol d’uomo; perciocchè ella è contro il mio popolo; ella è contro a tutti i principi d’Israele; il mio popolo non è altro che uomini atterrati per la spada; perciò, percuotiti in su la coscia.

13 (H21-18) Perciocchè una prova è stata fatta; e che dunque, se anche lo scettro sprezzante non sarà più? dice il Signore Iddio.

14 (H21-19) Tu adunque, figliuol d’uomo, profetizza, e battiti a palme; la spada sarà raddoppiata fino a tre volte; essa è la spada degli uccisi; la spada del grande ucciso che penetrerà fin dentro alle lor camerette.

15 (H21-20) Io ho posto lo spavento della spada sopra tutte le lor porte, per far che ogni cuore si strugga, e per moltiplicar le ruine; ahi lasso me! ella è apparecchiata per folgorare; è aguzzata per ammazzare.

16 (H21-21) O spada, giugni a man destra, colpisci a sinistra, dovunque la tua faccia sarà dirizzata.

17 (H21-22) Io altresì mi batterò a palme, ed acqueterò la mia ira. Io, il Signore, ho parlato.

18 (H21-23) La parola del Signore mi fu ancora indirizzata, dicendo:

19 (H21-24) Or tu, figliuol d’uomo, fatti due vie, dalle quali venga la spada del re di Babilonia; escano amendue d’una stessa terra; ed appiana un certo spazio; appianalo in capo d’una strada di città.

20 (H21-25) Fa’ una via, per la quale la spada venga contro a Rabba de’ figliuoli di Ammon; ed un’altra, per la quale venga in Giuda contro a Gerusalemme, città forte.

21 (H21-26) Perciocchè il re di Babilonia si è fermato in una forca di strada, in un capo di due vie, per prendere augurio; egli ha sparse le saette, ha domandati gl’idoli, ha riguardato nel fegato.

22 (H21-27) L’augurio è stato, ch’egli si volgesse dalla man destra, verso Gerusalemme, per rizzar contro ad essa dei trabocchi, per aprir la bocca con uccisione, per alzar la voce con istormo, per rizzar trabocchi contro alle porte, per fare argini, per edificar bastie.

23 (H21-28) Ma ciò è parso un augurio vano a quelli che aveano loro fatti molti giuramenti; ma ora egli rammemorerà loro l’iniquità; acciocchè sieno presi.

24 (H21-29) Perciò, così ha detto il Signore Iddio: Perciocchè voi riducete a memoria la vostra iniquità; palesandosi i vostri misfatti, e mostrandosi i vostri peccati in tutti i vostri fatti; perciocchè, dico, voi la riducete a memoria, voi sarete presi a forza di mano.

25 (H21-30) E tu, empio profano, principe d’Israele, il cui giorno è venuto, nel tempo del colmo dell’iniquità;

26 (H21-31) così ha detto il Signore Iddio: Togli cotesta benda reale, e leva via cotesta corona; ella non sarà più dessa; io innalzerò colui che è basso, ed abbasserò colui che è innalzato.

27 (H21-32) Io la riverserò, la riverserò, la riverserò; ed ella non sarà più dessa, fin che venga colui a cui appartiene il giudicio; ed io gliela darò.

28 (H21-33) E tu, figliuol d’uomo, profetizza, e di’: Così ha detto il Signore Iddio, intorno a’ figliuoli di Ammon, ed intorno al lor vituperio: Di’ adunque: La spada, la spada è sguainata; ella è forbita per ammazzare, per consumare, per folgorare.

29 (H21-34) Mentre ti si veggono visioni di vanità, mentre ti s’indovina menzogna, mettendoti sopra il collo degli empi uccisi, il cui giorno è venuto, nel tempo del colmo dell’iniquità;

30 (H21-35) rimetterebbesi quella spada nel suo fodero? Io ti giudicherò nel luogo stesso ove sei stata creata, nel tuo natio paese;

31 (H21-36) e spanderò sopra te il mio cruccio; io soffierò nel fuoco della mia indegnazione contro a te, e ti darò in man d’uomini insensati, artefici di distruzione.

32 (H21-37) Tu sarai per pastura del fuoco; il tuo sangue sarà in mezzo del paese; tu non sarai più ricordata; perciocchè io, il Signore, ho parlato.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

Commentary

 

South

  

In Genesis 12:9, 13:1, this symbolizes a state of clarity. (Arcana Coelestia 1458)

(References: Arcana Coelestia 9642)

From Swedenborg's Works

 

Arcana Coelestia #9642

Study this Passage

  
/ 10837  
  

9642. 'The boards for the south side, southwards' means even to the more internal and the inmost parts [of it], where truth dwells in light. This is clear from the meaning of 'the boards of the dwelling-place' as the good supporting heaven, dealt with in 9634; from the meaning of 'the side (or corner)', when the term is used in reference to the four quarters, as the specific state meant by that quarter, dealt with below; and from the meaning of 'the south, southwards' 1 as the more internal and the inmost parts, where truth dwells in light. 'The south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior state; for in the heavens the light, and the intelligence and wisdom that accompany the light, increases towards the more internal parts. Further away from those parts truth dwells in shade; and this state of truth is meant by 'the north'. This then is why 'the south side, southwards' means even to the more internal and the inmost parts, where truth dwells in light.

[2] The same things are meant by 'the south' in Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar, and My daughters from the end of the earth. Isaiah 43:6.

This refers to a new Church. 'Saying to the north' means speaking to those who are in darkness or have no knowledge of the truths of faith, who are gentiles outside the Church. 'Saying to the south' means speaking to those who dwell in the light provided by cognitions or knowledge of goodness and truth, who are people within the Church. This explains why the latter are told not to 'withhold' [those sons and daughters], but the former 'to give them up'.

[3] In Ezekiel,

Set your face the way of the south, and drop [your words] towards the south, and prophesy against the forest of the field to the south, and say to the forest of the south, Behold, I am kindling in you a fire, which will devour in you every green tree; and all faces from south to north will be scorched. Set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel. Ezekiel 20:46-21:2.

'The south' here stands for those who have the light of truth provided by the Word, thus those who belong to the Church, yet who are influenced by falsities which they substantiate from the sense of the letter of the Word wrongly explained. This is why the expressions 'the forest of the field towards the south' and 'the forest of the south' are used. 'A forest' is a state in which factual knowledge is predominant, whereas 'a garden' is one in which truth is predominant. From this it is evident what the meaning is of 'setting one's face the way of the south, and dropping [one's words] towards the south, and prophesying against the forest of the field to the south', and then of 'set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel'. 'Jerusalem' and 'the land of Israel' mean the Church, and 'the sanctuaries' there things of the Church.

[4] In Isaiah,

If you bring out for the hungry your soul 2 and satisfy the afflicted soul, your light will rise in the darkness, and your thick darkness will be as at midday. Isaiah 58:10.

'Darkness' and 'thick darkness' stand for lack of knowledge of truth and good, 'light' and 'midday' for an understanding of them. In the same prophet, Give counsel, execute judgement, set your shade like the night in the middle of the day; 3 hide the outcasts, do not reveal the wanderer. Isaiah 16:3.

'In the middle of the day' stands for in the midst of the light of truth. In Jeremiah,

Prepare for 4 battle against the daughter of Zion; arise, and let us go up into the south, 5 for the day goes away, for the shadows of evening are set at an angle. Jeremiah 6:4.

'Going up into the south' stands for going up against the Church, where truth dwells in light from the Word. In Amos,

I will make the sun go down in the south, 5 and I will darken the land in broad daylight. Amos 8:9.

This stands for blotting out all the light of truth which is provided by the Word.

[5] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsities arising from evil that come from hell; 'the arrow that flies by day' stands for falsity which is taught openly; 'death that lays waste at noonday' stands for evil that is openly present in people's lives, and that destroys truth wherever it is able to dwell in its own light from the Word.

[6] And in Isaiah,

The prophecy of the wilderness of the sea. As whirlwinds in the south sweep through, 6 it comes from the wilderness, from a terrible land. Isaiah 21:1.

In Daniel,

The he-goat of the she-goats made himself exceedingly great, and his horn grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven, and cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:8-10.

This refers to the state of the future Church. It foretells that the Church will be ruined by teachings about faith separated from the good of charity, 'the he-goat of the she-goats' being this kind of faith, 4169 (end), 4769. 'The horn's growing towards the south' stands for the power of falsity from this faith directed against truths, 'towards the east' for directing it against forms of good, and 'towards the glorious [land]' for directing it against the Church. 'Towards the host of heaven' stands for directing that power against all the forms of good and the truths belonging to heaven, and 'casting down to the earth some of the host, and of the stars' stands for destroying these, and also even the cognitions or knowledge of good and truth, 4697.

[7] The whole of Chapter 11 in the same prophet describes a war between the king of the south and the king of the north. 'The king of the south' means the light of truth derived from the Word, and 'the king of the north' reasoning about truths which is based on factual knowledge. The shifting fortunes which the Church will experience until it ceases to exist are described by the different phases in the course of that war.

[8] Because 'the south' meant truth dwelling in light it was decreed that the tribes of Reuben, Simeon, and Gad should camp towards the south, Numbers 2:10-15. Encampments represented the arrangement of all things in heaven as determined by the truths and forms of the good of faith and love, 4236, 8103 (end), 8193, 8196, and 'the twelve tribes' which formed the camp meant all the truths and forms of good in their entirety, 3858, 3862, 3926, 3939, 4060, 6335, 6337, 6397, 6640, 7836, 7891, 7996, 7997. 'The tribe of Reuben' meant the truth of faith present in doctrine, 3861, 3866, 5542, 'the tribe of Simeon' the truth of faith subsequently present in life, 3869-3872, 4497, 4502, 4503, 5482, and 'the tribe of Gad' works motivated by that truth in doctrine and life, 6404, 6405. From these meanings it is evident why these three camped towards the south; for all things on the side of truth or faith belong in the south because they are in light.

[9] From all this it is now clear what 'the south side' means, namely where the state of truth dwelling in light is to be found. For all states of the good of love and the truth of faith are meant by the four corners of the earth, states of the good of love being meant by the east and west sides, and states of the truth of faith by the south and north ones. Much the same is meant by 'the four winds', as in the Book of Revelation,

... angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth. Revelation 7:1.

And elsewhere,

Satan will come out to deceive the nations which are at the four corners of the earth. Revelation 20:7-8.

In Matthew,

He will send angels, and gather the elect from the four winds, from one end of heaven to the other. 7 Matthew 24:31.

And in Ezekiel,

Come from the four winds, O spirit, and breathe into these killed, that they may live. Ezekiel 37:9.

[10] Because those winds, that is, those four quarters, meant all aspects of good and truth, thus all aspects of heaven and the Church, and 'a temple' meant heaven or the Church, it had been the custom since ancient times to site temples in an east-west direction. This was because the east meant the good of love on the rise, and the west the good of love on the decline. This custom had its origin in representative signs, which were well known to the ancients who belonged to the Church.

Footnotes:

1. Two different words denoting the south are used here. The first (meridies) also means noon or midday and is translated as such in some quotations below. The second (auster) is sometimes used to mean more specifically a south wind.

2. i.e. If you bring food out of store for the hungry

3. or the south

4. literally, Sanctify

5. or at noon

6. literally, for passing through

7. literally, from the bounds of the heavens to the bounds of the heavens

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.