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1 Mózes 23:2

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2 És meghala Sára Kirját-Arbában azaz Hebronban a Kanaán földén, és beméne Ábrahám, hogy gyászolja Sárát és sirassa õt.

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Arcana Coelestia #2928

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2928. To the people of the land, to the sons of Heth. That this signifies by those who are of the spiritual church, is evident from the signification of “people,” as being those who are in truths, thus the spiritual (see n. 1259, 1260); from the signification of the “land,” as being the church (see n. 662, 1066, 1067, 1262, 1733, 1850, 2117, 2118 at the end); and from the signification of the “sons of Heth,” as being those who are of the new spiritual church (n. 2913). The “people of the land” are sometimes mentioned in the Word where it treats of Israel and of Jerusalem, and by them in the internal sense is signified the spiritual church, or those who are of the spiritual church; for by “Israel” and by “Jerusalem” this church is meant. When Judah and Zion are treated of, the term “nation” is used, for by “nation” is signified the celestial church; and this church is meant by “Judah” and by “Zion.”

[2] That it is said the “people of the land” when Israel and Jerusalem are treated of (thus where it treats of the spiritual church), is evident from many passages in the Word; as in Ezekiel:

Say unto the people of the land, Thus saith the Lord Jehovih to the inhabitants of Jerusalem, to the ground of Israel, They shall eat their bread in sadness, and shall drink their waters in devastation; that her land may be laid waste; the cities that are inhabited shall be laid waste, and the land shall be desolate (Ezekiel 12:19-20); where in the internal sense Jerusalem and the ground of Israel denote the spiritual church; “bread” and “waters,” charity and faith, or good and truth; the “land,” the church itself, which is said to be “wasted” as to good, and “desolate” as to truth.

[3] In the same:

Gog and his multitude shall the house of Israel bury, that they may cleanse the land seven months; and all the people of the land shall bury them (Ezekiel 39:11-13);

“Gog” denotes external worship separate from internal, which is idolatrous (n. 1151); the “house of Israel,” the spiritual church in respect to good; the “people of the land,” the same in respect to truth; the “land,” the church itself. The “land” denotes the church for the reason that the land of Canaan represented the Lord’s kingdom and thus the church, for the Lord’s kingdom on earth is the church.

[4] In the same:

All the people of the land shall be for this oblation for the prince in Israel; and upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering. The people of the land shall bow themselves at the door of the gate in the sabbaths and in the new moons; and the people of the land shall enter, in the appointed feasts (Ezekiel 45:16, 22; 46:3, 9); where the New Jerusalem, that is, the Lord’s spiritual kingdom, is treated of; they who are in it are the “people of the land;” the “prince” is truth Divine which is from the Lord.

[5] The sons of Heth are so called because by “sons” are signified truths (see n. 489, 491, 533, 1147, 2623). Truths are predicated of the spiritual, because the spiritual are initiated into good by means of truths, that is, into charity by means of faith; and because they do good from the affection of truth, not knowing that it is good from anything else than because they are so instructed. Their conscience also is founded in these truths of faith (see n. 1155, 1577, 2046, 2088, 2184, 2507, 2715, 2716, 2718).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Genesis 5

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1 This is the book of the generations of Adam. In the day that God created man, he made him in God's likeness.

2 He created them male and female, and blessed them, and called their name "Adam," in the day when they were created.

3 Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.

4 The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.

5 All the days that Adam lived were nine hundred thirty years, then he died.

6 Seth lived one hundred five years, and became the father of Enosh.

7 Seth lived after he became the father of Enosh eight hundred seven years, and became the father of sons and daughters.

8 All the days of Seth were nine hundred twelve years, then he died.

9 Enosh lived ninety years, and became the father of Kenan.

10 Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of sons and daughters.

11 All the days of Enosh were nine hundred five years, then he died.

12 Kenan lived seventy years, and became the father of Mahalalel.

13 Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of sons and daughters

14 and all the days of Kenan were nine hundred ten years, then he died.

15 Mahalalel lived sixty-five years, and became the father of Jared.

16 Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of sons and daughters.

17 All the days of Mahalalel were eight hundred ninety-five years, then he died.

18 Jared lived one hundred sixty-two years, and became the father of Enoch.

19 Jared lived after he became the father of Enoch eight hundred years, and became the father of sons and daughters.

20 All the days of Jared were nine hundred sixty-two years, then he died.

21 Enoch lived sixty-five years, and became the father of Methuselah.

22 Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.

23 All the days of Enoch were three hundred sixty-five years.

24 Enoch walked with God, and he was not, for God took him.

25 Methuselah lived one hundred eighty-seven years, and became the father of Lamech.

26 Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of sons and daughters.

27 All the days of Methuselah were nine hundred sixty-nine years, then he died.

28 Lamech lived one hundred eighty-two years, and became the father of a son,

29 and he named him Noah, saying, "This same will comfort us in our work and in the toil of our hands, because of the ground which Yahweh has cursed."

30 Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of sons and daughters.

31 All the days of Lamech were seven hundred seventy-seven years, then he died.

32 Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.