Apocalypse Explained #577
577. And the heads of the horses as the heads of lions.- That this signifies knowledge (scientia), and thought therefrom, destructive of truth, is evident from the signification of the heads of the horses, as denoting knowledge (scientia) and thought therefrom, as will be seen presently; and from the signification of the heads of lions, as denoting thence the destruction of truth. The heads of lions here signify the destruction of truth, because a lion, in the highest sense, signifies the Divine Truth as to power, and, in the opposite sense, falsity destroying truth, consequently, the destruction of truth; and the head of a lion signifies the powers of the mind by means of which it destroys, and which are reasonings from falsities. That a lion signifies the Divine Truth as to power, and, in the opposite sense, falsity destroying it, may be seen above (n.278). The reason why the heads of the horses signify knowledge (scientia) and thought therefrom, is, that head signifies intelligence, and horse, the understanding. But as the subjects here treated of are the sensual man and his reasonings from falsities, and as the sensual man who reasons from falsities has no intelligence, but only knowledge (scientia) and thought therefrom, therefore these are here signified by the heads of the horses. That those who are in falsities have no intelligence, but instead of intelligence, only knowledge (scientia), may be seen in the Doctrine of the New Jerusalem 33). The head signifies intelligence, because the understanding and will of man reside in the interior parts of his head, and therefore the senses of sight, hearing, smell, and taste, into which the understanding and will flow from the interior, vivifying them, and also causing them to enjoy their sensations, are in the front part of the head which is the face.
[2] For this reason head, in the Word, signifies intelligence. But because those who receive influx from heaven are alone intelligent, for all intelligence and wisdom flow in out of heaven from the Lord, it follows, that those who are in falsities of evil have no intelligence. For with such the higher and spiritual mind is closed, and only the lower mind, called the natural mind, is open; and this mind, when the higher is closed, receives nothing of truth and good, consequently no intelligence from heaven, but only from the world, therefore such persons, instead of intelligence, have merely knowledge (scientia), and from this thought, from which proceeds reasoning, and by means of this confirmation of falsity and evil against truth and good.
[3] That the head, in the Word, signifies intelligence and wisdom, and, in the opposite sense, knowledge (scientia), and thence illusory thought, is evident from the following passages in the Word.
Thus in Ezekiel:
"I put a jewel on thy nose, and earrings in thine ears, and a crown of ornament upon thy head" (16:12).
These things are said concerning Jerusalem, which signifies the church, here its quality at the beginning. The jewel put on the nose signifies the perception of truth from good, earrings in the ears signify hearing and obedience, and a crown upon the head signifies wisdom, for intelligence which is from Divine Truth becomes wisdom from the good of love, signified by a crown of gold.
[4] So in the Apocalypse:
"A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars" (12:1).
That the head upon which was a crown of twelve stars, signifies intelligence, will be seen in the explanation in the following pages. The Jews placing a crown of thorns upon the head of the Lord, and smiting His head (Matthew 27:29, 30; Mark 15:17, 19; John 19:2), signified that with such ignominy did they treat the Divine Truth itself, and the Divine Wisdom. For they falsified the Word, which is Divine Truth, and contains Divine Wisdom, and adulterated it by their traditions, and by applying it to themselves, thus wishing for a king who should place them above all [the nations] in the whole world. And because the kingdom of the Lord was not earthly but heavenly, therefore they perverted all those things in the Word which referred to Him, and ridiculed the prophecies relating to Him. This was represented by their placing a crown of thorns upon His head, and by their smiting Him on the head.
[5] It is also said in Daniel, where the subject is the statue of Nebuchadnezzar seen in a dream, that its head was of pure gold, its breast and arms of silver, and its thighs of brass, its legs of iron, its feet part of iron and part of clay (2:32, 33). That statue represented the successive states of the church. The head of gold represented and signified the Most Ancient Church, which was in celestial wisdom, and thence in intelligence above [all the churches] that followed; its wisdom and intelligence are meant by the head of gold. That the other parts of the statue signify the states of the churches which followed, may be seen above (n. 176, 411:5).
And in David:
"Thou broughtest us into the net; thou hast laid affliction upon [our] loins. Thou hast caused a man to ride over our head" (Psalm 66:11 12).
Causing men to ride over our head signifies that there was no intelligence, as may be seen above (355:35), where those things are more fully explained.
[6] And in Moses:
These blessings "shall come on the head of Joseph, and on the crown of the Nazarite of his brethren" (Genesis 49:26; Deuteronomy 33:13-16).
By blessings coming on the head of Joseph, is signified, that all those things previously mentioned, and which are the blessings of heaven, should be experienced in the interiors of his mind, which are the lives of the understanding and will, for these are the interiors of the mind. By their coming on the crown of the Nazarite of his brethren, is signified, that they should also be experienced in the exteriors of his natural mind, for the Nazariteship signifies the exteriors of the natural mind, since it signifies hairs, or the hair of the head. But these words are more fully explained above (n. 448:7); and in the Arcana Coelestia 6437, 6438).
Again:
"Give you wise men, and intelligent, and I will appoint them for your heads" (Deuteronomy 1:13).
It is said, "for heads," because wisdom and intelligence are meant, in which they excel the rest, hence it is said, "Give you wise men and intelligent."
[7] So in Isaiah:
"Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered" (29:10).
Prophets signify those who teach truths, and are intelligent, and in an abstract sense, the doctrine of truth, and intelligence; therefore it is said, "Jehovah hath closed your eyes, the prophets; and your heads, the seers," where the prophets are called eyes, and the seers, heads, because the eyes signify the understanding of truth as to doctrine, and by seers, as by the head are signified, intelligence.
[8] Again:
"[Jehovah] will cut off from Israel head and tail, branch and rush. The old man and honourable, will make the head, but the prophet that teacheth lies, the tail" (9:14, 15).
And again:
"Neither shall there be any work for Egypt, which will make the head and tail, branch and rush" (19:15).
That He would cut off from Israel head and tail, and that there should not be for Egypt head and tail, signifies that all their intelligence and knowledge of truth would perish, as may be seen above (n. 559:4), where those subjects are more fully explained.
Again, in the same:
"In that day shall the Lord shave with a razor that is hired, in the passages of the river, by the king of Assyria, the head, and the hair of the feet; and shall also consume the beard" (7:20).
These words signify that reasonings from falsities would deprive the men of the church of all wisdom and spiritual intelligence, as may be seen above (n. 569:17), where they are explained in detail. It is said, in the passages of the river, because the river Euphrates signifies reasonings from falsities; here therefore invasion thence into the truths of the church, which are destroyed by reasonings from falsities, is signified.
[9] And in Ezekiel:
"Thou son of man take thee a sharp sword, take thee a barber's razor, and cause it to pass upon thy head and upon thy beard. Thou shalt burn with fire a third part, and thou shalt smite a third part with the sword, and a third part thou shalt scatter to the wind" (5:1, 2).
Here also by causing a razor to pass over the head, is signified, to deprive of all intelligence of truth. The reason is, that intelligence perishes unless the ultimates of intelligence exist, signified by the hair of the head, which he was to shave with a razor, by causing it to pass over the head. For to take away the ultimates is like removing the base from a column, or the foundation from a house. Hence it is that in the Jewish church, which was a representative church, it was unlawful to shave the hair of the head, and cause baldness, and similarly with regard to the beard. Therefore also those who are without intelligence appear bald in the spiritual world.
[10] From these things the signification of a bald head, or baldness, in the following passages is evident.
Thus in Isaiah:
"On all their heads shall be baldness, and every beard cut off"
(15:2).
These words denote that there was no intelligence. And in Ezekiel:
"Shame upon all faces, and baldness upon all heads" (7:18).
And again, in the same:
"Every head shall be made bald, and every shoulder deprived of hair" (29:18).
These words have a similar meaning. Hence also Aaron and his sons were forbidden to shave their heads and the corner of the beard, concerning which it is said in Moses that Aaron and his sons should not shave their heads, nor rend their garments, lest they should die, and the wrath of Jehovah fall upon the whole congregation (Leviticus 10:6).
And again:
"The sons of Aaron "shall not make baldness upon their head, neither shall they shave off the corner of the beard" (21:5).
The beard signifies the ultimate of the rational man, and not shaving the beard, signifies not to deprive themselves of what is rational, by taking away its ultimate; for, as said above, when the ultimate is taken away, the interior also perishes. What is meant by the woman taken captive from the enemy, shaving her head and paring her nails, if she should be desired for a wife, is explained above (n. 555:16).
[11] Because shame was represented by the hands upon the head, it is therefore said in Jeremiah:
"Thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria. Yea, thou shalt go forth from her, and thy hands upon thy head" (2:36, 37).
Again, in the same prophet:
"They were ashamed and confounded, and covered their heads" (14:3).
Because [covering the head with the hands] was representative of shame, therefore Tamar, after she had been disgraced by her brother Ammon, "laid her hand on her head, and went her way crying" (2 Sam. 13:19); by putting her hand on her head was signified that there remained no longer any intelligence. Grief also for sin in having acted insanely and foolishly, was represented by sprinkling dust upon the head; and bowing down the head even to the earth also signified cursing; as in Ezekiel:
"They shall cast up dust upon thine head, they shall roll thee in ashes" (27:30).
And in Lamentations:
"The elders of the daughter of Zion sit upon the ground, and keep silence; they have cast up dust upon their heads; they have girded themselves with sackcloth; the virgins of Jerusalem have hung down their heads to the ground" (2:10).
[12] But by the head, in the opposite sense, is signified the craftiness pertaining to those who are in the love of ruling; this is meant by the head in Moses, by the seed of the woman bruising the serpent's head, and the serpent bruising his heel (Genesis 3:15).
And in David:
"The Lord at thy right hand hath smitten through kings in the day of his wrath. He hath judged among the nations, he hath filled the earth with their dead bodies; he hath smitten the head over much country. He shall drink of the stream in the way; therefore shall he lift up the head" (Psalm 110:5-7).
This passage is explained above (n. 518:24).
And again:
"God shall bruise the head of his enemies, the crown of the hair to them that walk in guiltiness" (Psalm 68:21).
That the craftiness by which they intend and contrive evil for others returns upon themselves, is signified by, "recompensing their way upon their own head" (Ezekiel 9:10; 11:21; 16:43; 17:19; 22:31; Joel 3:4, 7). But the signification of the seven heads, in the Apocalypse, upon which were seven diadems (12:3; 13:1, 3; 17:3, 7, 9), will be seen in the following pages. Moreover, the head, being the highest and chief part in man, also signifies various other things, as the summit of a mountain, the top of any thing, what is primary, the beginning of a way, of a street, of a month, and similar things.
Ezekiel 16
1
Again the word of Yahweh came to me, saying,
2
Son of man, cause Jerusalem to know her abominations;
3
and say, Thus says the Lord Yahweh to Jerusalem: Your birth and your birth is of the land of the Canaanite; the Amorite was your father, and your mother was a Hittite.
4
As for your birth, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you weren't salted at all, nor swaddled at all.
5
No eye pitied you, to do any of these things to you, to have compassion on you; but you were cast out in the open field, for that your person was abhorred, in the day that you were born.
6
When I passed by you, and saw you wallowing in your blood, I said to you, [Though you are] in your blood, live; yes, I said to you, [Though you are] in your blood, live.
7
I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.
8
Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you, says the Lord Yahweh, and you became mine.
9
Then washed I you with water; yes, I thoroughly washed away your blood from you, and I anointed you with oil.
10
I clothed you also with embroidered work, and shod you with sealskin, and I dressed you about with fine linen, and covered you with silk.
11
I decked you with ornaments, and I put bracelets on your hands, and a chain on your neck.
12
I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head.
13
Thus you were decked with gold and silver; and your clothing was of fine linen, and silk, and embroidered work; you ate fine flour, and honey, and oil; and you were exceeding beautiful, and you prospered to royal estate.
14
Your renown went forth among the nations for your beauty; for it was perfect, through my majesty which I had put on you, says the Lord Yahweh.
15
But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by; his it was.
16
You took of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them: [the like things] shall not come, neither shall it be [so].
17
You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and played the prostitute with them;
18
and you took your embroidered garments, and covered them, and did set my oil and my incense before them.
19
My bread also which I gave you, fine flour, and oil, and honey, with which I fed you, you even set it before them for a pleasant aroma; and [thus] it was, says the Lord Yahweh.
20
Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured. Was your prostitution a small matter,
21
that you have slain my children, and delivered them up, in causing them to pass through [the fire] to them?
22
In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood.
23
It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh),
24
that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street.
25
You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.
26
You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger.
27
See therefore, I have stretched out my hand over you, and have diminished your ordinary [food], and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way.
28
You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the prostitute with them, and yet you weren't satisfied.
29
You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren't satisfied with this.
30
How weak is your heart, says the Lord Yahweh, since you do all these things, the work of an impudent prostitute;
31
in that you build your vaulted place at the head of every way, and make your lofty place in every street, and have not been as a prostitute, in that you scorn pay.
32
A wife who commits adultery! who takes strangers instead of her husband!
33
They give gifts to all prostitutes; but you give your gifts to all your lovers, and bribe them, that they may come to you on every side for your prostitution.
34
You are different from [other] women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.
35
Therefore, prostitute, hear the word of Yahweh:
36
Thus says the Lord Yahweh, Because your filthiness was poured out, and your nakedness uncovered through your prostitution with your lovers; and because of all the idols of your abominations, and for the blood of your children, that you gave to them;
37
therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those who you have loved, with all those who you have hated; I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all your nakedness.
38
I will judge you, as women who break wedlock and shed blood are judged; and I will bring on you the blood of wrath and jealousy.
39
I will also give you into their hand, and they shall throw down your vaulted place, and break down your lofty places; and they shall strip you of your clothes, and take your beautiful jewels; and they shall leave you naked and bare.
40
They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords.
41
They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will cause you to cease from playing the prostitute, and you shall also give no hire any more.
42
So will I cause my wrath toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.
43
Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, behold, I also will bring your way on your head, says the Lord Yahweh: and you shall not commit this lewdness with all your abominations.
44
Behold, everyone who uses proverbs shall use [this] proverb against you, saying, As is the mother, so is her daughter.
45
You are the daughter of your mother, who loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite.
46
Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom and her daughters.
47
Yet have you not walked in their ways, nor done after their abominations; but, as [if that were] a very little [thing], you were more corrupt than they in all your ways.
48
As I live, says the Lord Yahweh, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters.
49
Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.
50
They were haughty, and committed abomination before me: therefore I took them away as I saw [good].
51
Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all your abominations which you have done.
52
You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.
53
I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives in the midst of them;
54
that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them.
55
Your sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate.
56
For your sister Sodom was not mentioned by your mouth in the day of your pride,
57
before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who do despite to you all around.
58
You have borne your lewdness and your abominations, says Yahweh.
59
For thus says the Lord Yahweh: I will also deal with you as you have done, who have despised the oath in breaking the covenant.
60
Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant.
61
Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder [sisters] and your younger; and I will give them to you for daughters, but not by your covenant.
62
I will establish my covenant with you; and you shall know that I am Yahweh;
63
that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord Yahweh.
