The Bible

 

Yechezchial 26

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1 ויהי בעשתי עשרה שנה באחד לחדש היה דבר יהוה אלי לאמר׃

2 בן אדם יען אשר אמרה צר על ירושלם האח נשברה דלתות העמים נסבה אלי אמלאה החרבה׃

3 לכן כה אמר אדני יהוה הנני עליך צר והעליתי עליך גוים רבים כהעלות הים לגליו׃

4 ושחתו חמות צר והרסו מגדליה וסחיתי עפרה ממנה ונתתי אותה לצחיח סלע׃

5 משטח חרמים תהיה בתוך הים כי אני דברתי נאם אדני יהוה והיתה לבז לגוים׃

6 ובנותיה אשר בשדה בחרב תהרגנה וידעו כי אני יהוה׃

7 כי כה אמר אדני יהוה הנני מביא אל צר נבוכדראצר מלך בבל מצפון מלך מלכים בסוס וברכב ובפרשים וקהל ועם רב׃

8 בנותיך בשדה בחרב יהרג ונתן עליך דיק ושפך עליך סללה והקים עליך צנה׃

9 ומחי קבלו יתן בחמותיך ומגדלתיך יתץ בחרבותיו׃

10 משפעת סוסיו יכסך אבקם מקול פרש וגלגל ורכב תרעשנה חומותיך בבאו בשעריך כמבואי עיר מבקעה׃

11 בפרסות סוסיו ירמס את כל חוצותיך עמך בחרב יהרג ומצבות עזך לארץ תרד׃

12 ושללו חילך ובזזו רכלתך והרסו חומותיך ובתי חמדתך יתצו ואבניך ועציך ועפרך בתוך מים ישימו׃

13 והשבתי המון שיריך וקול כנוריך לא ישמע עוד׃

14 ונתתיך לצחיח סלע משטח חרמים תהיה לא תבנה עוד כי אני יהוה דברתי נאם אדני יהוה׃

15 כה אמר אדני יהוה לצור הלא מקול מפלתך באנק חלל בהרג הרג בתוכך ירעשו האיים׃

16 וירדו מעל כסאותם כל נשיאי הים והסירו את מעיליהם ואת בגדי רקמתם יפשטו חרדות ילבשו על הארץ ישבו וחרדו לרגעים ושממו עליך׃

17 ונשאו עליך קינה ואמרו לך איך אבדת נושבת מימים העיר ההללה אשר היתה חזקה בים היא וישביה אשר נתנו חתיתם לכל יושביה׃

18 עתה יחרדו האין יום מפלתך ונבהלו האיים אשר בים מצאתך׃

19 כי כה אמר אדני יהוה בתתי אתך עיר נחרבת כערים אשר לא נושבו בהעלות עליך את תהום וכסוך המים הרבים׃

20 והורדתיך את יורדי בור אל עם עולם והושבתיך בארץ תחתיות כחרבות מעולם את יורדי בור למען לא תשבי ונתתי צבי בארץ חיים׃

21 בלהות אתנך ואינך ותבקשי ולא תמצאי עוד לעולם נאם אדני יהוה׃

   

The Bible

 

Yishevah 24:8

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8 שבת משוש תפים חדל שאון עליזים שבת משוש כנור׃

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Arcana Coelestia #1097

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1097. 'Canaan will be a slave to him' means that such people as make worship consist solely in external things are among those who are able to perform inferior services to members of the Church. This becomes clear especially from the representatives in the Jewish Church. In the Jewish Church the internal Church was represented by Judah and Israel - the celestial Church by Judah, the spiritual by Israel - and the external Church by Jacob. People however who made worship consist solely in external things were represented by 'the gentiles' whom they called foreigners. The latter were to be 'their slaves' and were to perform inferior services in the Church, as in Isaiah,

Aliens will stand and pasture your flock, and sons of the foreigner will be your field-workers and your vine-dressers; and you will be called the priests of Jehovah, you will be spoken of as the ministers of our God. You will eat the wealth of the gentiles, and in their glory will you glory. Isaiah 61:5-6.

Here celestial people are called 'the priests of Jehovah', spiritual people 'the ministers of God', while those who made worship consist solely in external things are called 'sons of the foreigner' who were to serve in their fields and vineyards.

[2] In the same prophet,

The sons of the foreigner will build up your walls, and their kings will minister to you. Isaiah 60:10.

Here similar reference is made to the service they were to render. In reference to the Gibeonites the following is said in Joshua,

You are cursed, and some of you will always be slaves, 1 both hewers of wood and drawers of water for the house of my God. Joshua made them on that day hewers of wood and drawers of water for the congregation, especially for the altar of Jehovah. Joshua 9:23, 27.

It may be seen elsewhere whom the Gibeonites represented because of the covenant made with them, even though they belonged among those who were to be servants in the Church. Regarding foreigners, the law was laid down that if they would accept peace and open their gates they would become tributary and serve, 2 Deuteronomy 20:11; 1 Kings 9:21-22. Every single detail written down in the Word concerning the Jewish Church was representative of the Lord's kingdom. The Lord's kingdom is such that everyone, no matter who or what kind of person, must perform a use. In His kingdom the Lord looks to nothing else than use. Even those in hell have to perform a use, though the uses they do perform are the lowest of all. Among those performing inferior uses are people in the next life whose worship has been wholly external, separated from internal.

[3] Furthermore representatives in the Jewish Church were such that no attention was paid to the person who represented, but to that which was represented by him. The Jews, for example, who were anything but celestial people, nevertheless represented these, while Israel, anything but a spiritual man, nevertheless represented that man; and it was similar with Jacob and the rest. The same applied to kings and priests; they nevertheless represented the Kingship and Holiness of the Lord. This matter becomes clearer still from the fact that even inanimate objects were representative, such as Aaron's garments, the altar itself, the tables with the leaves on them, the lamps, bread and wine; as well as oxen, calves, goats, sheep, kids, lambs, doves, and pigeons. And because the sons of Judah and Israel did no more than represent the internal and the external worship of the Lord's Church, and yet more than anybody else made all worship consist merely in external things, it is therefore they, more than all others, who may be called 'Canaan' according to his meaning here.

Footnotes:

1. literally, and there will not be cut off from you the slave

2. literally, they would become tribute [taking the form] of a serving one

  
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Thanks to the Swedenborg Society for the permission to use this translation.