The Bible

 

Yonah 2

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1 וַיְמַן יְהוָה דָּג גָּדֹול לִבְלֹעַ אֶת־יֹונָה וַיְהִי יֹונָה בִּמְעֵי הַדָּג שְׁלֹשָׁה יָמִים וּשְׁלֹשָׁה לֵילֹות׃

2 וַיִּתְפַּלֵּל יֹונָה אֶל־יְהוָה אֱלֹהָיו מִמְּעֵי הַדָּגָה׃

3 וַיֹּאמֶר קָרָאתִי מִצָּרָה לִי אֶל־יְהוָה וַיַּעֲנֵנִי מִבֶּטֶן שְׁאֹול שִׁוַּעְתִּי שָׁמַעְתָּ קֹולִי׃

4 וַתַּשְׁלִיכֵנִי מְצוּלָה בִּלְבַב יַמִּים וְנָהָר יְסֹבְבֵנִי כָּל־מִשְׁבָּרֶיךָ וְגַלֶּיךָ עָלַי עָבָרוּ׃

5 וַאֲנִי אָמַרְתִּי נִגְרַשְׁתִּי מִנֶּגֶד עֵינֶיךָ אַךְ אֹוסִיף לְהַבִּיט אֶל־הֵיכַל קָדְשֶׁךָ׃

6 אֲפָפוּנִי מַיִם עַד־נֶפֶשׁ תְּהֹום יְסֹבְבֵנִי סוּף חָבוּשׁ לְרֹאשִׁי׃

7 לְקִצְבֵי הָרִים יָרַדְתִּי הָאָרֶץ בְּרִחֶיהָ בַעֲדִי לְעֹולָם וַתַּעַל מִשַּׁחַת חַיַּי יְהוָה אֱלֹהָי׃

8 בְּהִתְעַטֵּף עָלַי נַפְשִׁי אֶת־יְהוָה זָכָרְתִּי וַתָּבֹוא אֵלֶיךָ תְּפִלָּתִי אֶל־הֵיכַל קָדְשֶׁךָ׃

9 מְשַׁמְּרִים הַבְלֵי־שָׁוְא חַסְדָּם יַעֲזֹבוּ׃

10 וַאֲנִי בְּקֹול תֹּודָה אֶזְבְּחָה־לָּךְ אֲשֶׁר נָדַרְתִּי אֲשַׁלֵּמָה יְשׁוּעָתָה לַיהוָה׃ ס

11 וַיֹּאמֶר יְהוָה לַדָּג וַיָּקֵא אֶת־יֹונָה אֶל־הַיַּבָּשָׁה׃ ף

   

From Swedenborg's Works

 

Apocalypse Revealed #191

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191. "'I will make him a pillar in the temple of My God.'" This symbolically means that the truths they possess, springing from goodness derived from the Lord, sustain the Lord's church in heaven.

A temple symbolizes the church, and the temple of My God symbolizes the Lord's church in heaven. It is apparent from this that a pillar symbolizes what sustains and stabilizes the church, and that is the Divine truth in the Word.

In the highest sense, a temple symbolizes the Lord in respect to His Divine humanity, particularly in respect to Divine truth. In a representative sense, however, a temple symbolizes the Lord's church in heaven, and so also the Lord's church in the world.

That a temple in the highest sense symbolizes the Lord in respect to His Divine humanity, and particularly in respect to Divine truth, is apparent from the following passages:

(Jesus said to the Jews,) "Destroy this temple, and in three days I will raise it up." ...He was speaking of the temple of His body. (John 2:19, 21)

I saw no temple in (the New Jerusalem), for the Lord God Almighty and the Lamb are its temple. (Revelation 21:22)

Behold..., the Lord, whom you seek, will suddenly come to His temple, and the messenger of the covenant, whom you desire. (Malachi 3:1)

I will bow myself toward Your holy temple... (Psalms 138:2)

...I will look again toward Your holy temple... And my prayer went to You, to Your holy temple. (Jonah 2:4, 7)

Jehovah is in His holy temple. (Habakkuk 2:20)

The holy temple of Jehovah or of the Lord is His Divine humanity, for it is to this that people bow, look to, and pray, and not to the temple merely, as the temple is not, in itself, holy. It is called a holy temple, because holiness is predicated of Divine truth (no. 173).

"The temple that sanctifies the gold" in Matthew 23:16-17 means nothing else than the Lord's Divine humanity.

[2] That a temple in a representative sense symbolizes the Lord's church in heaven, is apparent from the following passages:

(The) voice (of Jehovah) from the temple...! (Isaiah 66:6)

...a loud voice came out of the temple of heaven... (Revelation 16:17)

The temple of God was opened in heaven, and the ark of His covenant was seen in His temple. (Revelation 11:19)

...the temple of the tabernacle of the testimony in heaven was opened. And out of the temple came the seven angels... And the temple was filled with smoke from the glory of God... (Revelation 15:5-6, 8)

I called upon Jehovah, and cried out to my God; He heard my voice from His temple... (Psalms 18:6)

I saw the Lord sitting on a throne, high and lofty, and His skirts filled the temple. (Isaiah 6:1)

[3] That a temple symbolizes the church in the world is apparent from these passages:

Our holy... temple... has become a conflagration... (Isaiah 64:11)

I will shake all nations..., that I may fill this house with glory... The glory of this latter house shall be greater than the former... (Haggai 2:7, 9)

The new temple in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48 describes a church to be established by the Lord. A church is also meant in Revelation 11:1 by the temple that the angel measured. So likewise elsewhere, as in Isaiah 44:28, Jeremiah 7:2-4, 9-11, Zechariah 8:9.

...the disciples (of Jesus) came up to show Him the buildings of the temple. And Jesus said to them, ."..Assuredly, I say to you, not one stone shall be left... upon another, that shall not be demolished." (Matthew 24:1-2)

The temple here symbolizes the church today; and its demolition means, symbolically, that not one stone would be left upon another. This symbolizes the end of that church, when not any truth would remain. For when the disciples spoke with the Lord about the temple, the Lord foretold the consecutive states of this church, even to its last one, or the end of the age; and the end of the age means the final period of the church, which is the one that exists today. This was represented by the destruction of that temple to its foundations.

[4] A temple has these three symbolic meanings, namely the Lord, the church in heaven, and the church in the world. Because these three are bound up together, they cannot be separated. Consequently one cannot be meant without the other. Therefore anyone who divorces the church in the world from the church in heaven, or the one or the other from the Lord, is without the truth.

The temple here means the church in heaven, because reference to the church in the world follows after this (no. 194).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Doctrine of the Lord #51

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51. Whenever the term spirit is applied to the Lord, it means in particular the life of His wisdom, which is Divine truth:

...I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Counselor will not come to you; but if I go away, I will send Him to you. (John 16:7)

...when He, the Spirit of truth, has come, He will guide you into all truth; ...He will not speak on His own, but whatever He hears He will speak. (John 16:13)

He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15)

I will ask the Father to give you another Counselor..., the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you.... ...you will see Me. (John 14:16-19, cf. 14:26, 28)

...when the Counselor comes, whom I shall send to you from the Father, the Spirit of truth..., He will testify of Me. (John 15:26)

...Jesus...cried out, saying, “If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, out of his belly will flow rivers of living water.” This He said concerning the Spirit, whom those believing in Him would receive; ...the Holy Spirit did not yet exist, because Jesus was not yet glorified. (John 7:37-39)

(Jesus) breathed on (His disciples) and said..., “Receive the Holy Spirit.” (John 20:22)

[2] By the Counselor, the Spirit of truth, and the Holy Spirit, the Lord meant Himself, and this is apparent from the Lord’s saying that the world did not yet know the Counselor or Spirit of truth; for people did not as yet know the Lord. Moreover, when He said that He would send Him, He added, “I will not leave you orphans; I will come to you, “ and “you will see Me” (John 14:16-19, 26, 28). At another time, too, He said, “Lo, I am with you always, even to the end of the age” (Matthew 28:20). And when Thomas said, “We do not know where You are going, ” Jesus said, “I am the way and the truth” (John 14:5-6).

[3] Because the Spirit of truth, or Holy Spirit, is the same as the Lord, who is truth itself, therefore we are also told, “The Holy Spirit did not yet exist, because Jesus was not yet glorified” (John 7:39). For after the Lord’s glorification or complete union with the Father, which was achieved by His suffering of the cross, the Lord was then Divine wisdom itself and Divine truth itself, thus the Holy Spirit.

The Lord breathed on His disciples and said, “Receive the Holy Spirit, ” because respiration in heaven is dependent wholly on the Lord. For angels breathe and their hearts beat just as in the case of people. Their respiration accords with their reception of Divine wisdom from the Lord, and the beating of their hearts or pulse accords with their reception of Divine love from the Lord. The reality of this will be seen in its own place.

[4] That the Holy Spirit is Divine truth received from the Lord is still more apparent from the following passages:

When they deliver you to the synagogues..., do not worry about...what you will say. ...the Holy Spirit will teach you in that very hour what you should say. (Luke 12:11-12, cf. 21:14, Mark 13:11, 12)

...said Jehovah, “...My Spirit which is upon you, and My words which I have put in your mouth, shall not depart from your mouth....” (Isaiah 59:21)

There shall come forth a Rod from the stem of Jesse.... He shall strike the earth with the rod of His mouth, and with the spirit [i.e., breath ] of His lips He shall slay the impious. Truth shall be the girdle of His loins.... (Isaiah 11:1, 4-5)

...with His mouth He commanded, and His Spirit gathered them. (Isaiah 34:16)

...those who worship (God) must worship in spirit and truth. (John 4:24)

It is the spirit that gives life; the flesh profits nothing. The words that I speak to you are spirit and...life. (John 6:63)

(John said,) “I...baptize you with water for repentance, but He who is coming after me...will baptize you with the Holy Spirit and fire.” (Matthew 3:11, cf. Mark 1:8, Luke 3:16)

To baptize with the Holy Spirit and fire means to regenerate by means of the Divine truth that is a property of faith and the Divine goodness that is a property of love.

When (Jesus) was baptized..., the heavens were opened..., and He saw the (Holy) Spirit...descending like a dove.... (Matthew 3:16, cf. Mark 1:10, Luke 3:21-22, John 1:32-33)

The dove represents purification and regeneration by means of Divine truth.

[5] Since the Holy Spirit, when applied to the Lord, means His Divine life, thus Himself, and in particular the life of His wisdom, which we call Divine truth, therefore the spirit spoken of by the Prophets — which is also called the Holy Spirit — means Divine truth received from the Lord. Such is the case in the following passages:

...the Spirit said to the churches.... (Revelation 2:7, 11, 29, 3:1, 3, 6, 13, 22)

...(the) seven lamps of fire burning before the throne...are the seven spirits of God. (Revelation 4:5)

...in the midst of the elders, a Lamb standing..., having...seven eyes, which are the seven spirits of God sent out into all the earth. (Revelation 5:6)

The lamps of fire and the Lord’s eyes symbolize Divine truths, and the number seven symbolizes holiness.

...said the Spirit, “that they may rest from their labors....” (Revelation 14:13)

The spirit and the bride say, “Come!” (Revelation 22:17)

They made their hearts adamant, so as not to hear the law or the words which Jehovah...sent by His Spirit through the...prophets. (Zechariah 7:12)

The spirit of Elijah came over Elisha. (2 Kings 2:15)

(John went) before...in the spirit and power of Elijah.... (Luke 1:17)

Elizabeth was filled with the Holy Spirit (and prophesied). (Luke 1:41-45)

Zacharias...was filled with the Holy Spirit and prophesied.... (Luke 1:67)

...David...said by the Holy Spirit: “The Lord said to my Lord, ‘Sit at My right....’ ” (Mark 12:36)

...the testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

Now because the Holy Spirit in particular means the Lord in relation to Divine wisdom, and so in relation to Divine truth, it is apparent why it is said of the Holy Spirit that it enlightens, teaches, and inspires.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.