The Bible

 

Yechezchial 39:1

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1 וְאַתָּה בֶן־אָדָם הִנָּבֵא עַל־גֹּוג וְאָמַרְתָּ כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי אֵלֶיךָ גֹּוג נְשִׂיא רֹאשׁ מֶשֶׁךְ וְתֻבָל׃

From Swedenborg's Works

 

Arcana Coelestia #5320

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5320. 'And placed a chain of gold onto his neck' means an outward sign denoting the joining of interior things to exterior ones, good being that which effects that joining together. This is clear from the meaning of 'the neck' as a flowing in, also the communication of higher things with lower ones, or what amounts to the same, interior things with exterior ones, dealt with in 3542; and therefore 'a chain', because it goes around the neck, is a sign denoting the joining together of those things. 'A chain of gold' means a joining together by means of good; that is, good is the means which effects it, because 'gold' means good, 113, 1551, 1552. A sign denoting the joining of interior truth to exterior truth is meant by 'a chain onto the neck' in Ezekiel,

I adorned you with ornaments and put bracelets onto your hands and a chain onto your neck. Ezekiel 16:11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1672

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1672. 'And the kings who were with him' means the apparent truth that goes with that good. This is clear from the meaning of 'kings' in the Word. Kings, kingdoms, and peoples in the historical and prophetical sections of the Word mean truths and the things that belong to truths, as may be confirmed from many places. In the Word a careful distinction is made between people and nation, 'people' meaning truths, 'nation' goods, as shown already in 1259, 1260. Kings have reference to peoples, and not so much to nations. The children of Israel, before they sought to have kings, were 'a nation' and represented good, or that which is celestial; but after they desired a king and received one, they became 'a people' and represented not good or that which is celestial, but truth or that which is spiritual, and this was the reason why this was ascribed to them as a fault in 1 Samuel 8:7-end. This, in the Lord's Divine mercy, will be explained elsewhere. In the present verse, since 'Chedorlaomer' is referred to, and then the phrase 'the kings who were with him' is added, both good and truth are meant - good by 'Chedorlaomer' and truth by 'the kings'. But what kind of good and truth it was when the Lord's temptations first began has been stated above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.