The Bible

 

Bereshit 21

Study

   

1 ויהוה פקד את־שרה כאשר אמר ויעש יהוה לשרה כאשר דבר׃

2 ותהר ותלד שרה לאברהם בן לזקניו למועד אשר־דבר אתו אלהים׃

3 ויקרא אברהם את־שם־בנו הנולד־לו אשר־ילדה־לו שרה יצחק׃

4 וימל אברהם את־יצחק בנו בן־שמנת ימים כאשר צוה אתו אלהים׃

5 ואברהם בן־מאת שנה בהולד לו את יצחק בנו׃

6 ותאמר שרה צחק עשה לי אלהים כל־השמע יצחק־לי׃

7 ותאמר מי מלל לאברהם היניקה בנים שרה כי־ילדתי בן לזקניו׃

8 ויגדל הילד ויגמל ויעש אברהם משתה גדול ביום הגמל את־יצחק׃

9 ותרא שרה את־בן־הגר המצרית אשר־ילדה לאברהם מצחק׃

10 ותאמר לאברהם גרש האמה הזאת ואת־בנה כי לא יירש בן־האמה הזאת עם־בני עם־יצחק׃

11 וירע הדבר מאד בעיני אברהם על אודת בנו׃

12 ויאמר אלהים אל־אברהם אל־ירע בעיניך על־הנער ועל־אמתך כל אשר תאמר אליך שרה שמע בקלה כי ביצחק יקרא לך זרע׃

13 וגם את־בן־האמה לגוי אשימנו כי זרעך הוא׃

14 וישכם אברהם בבקר ויקח־לחם וחמת מים ויתן אל־הגר שם על־שכמה ואת־הילד וישלחה ותלך ותתע במדבר באר שבע׃

15 ויכלו המים מן־החמת ותשלך את־הילד תחת אחד השיחם׃

16 ותלך ותשב לה מנגד הרחק כמטחוי קשת כי אמרה אל־אראה במות הילד ותשב מנגד ותשא את־קלה ותבך׃

17 וישמע אלהים את־קול הנער ויקרא מלאך אלהים אל־הגר מן־השמים ויאמר לה מה־לך הגר אל־תיראי כי־שמע אלהים אל־קול הנער באשר הוא־שם׃

18 קומי שאי את־הנער והחזיקי את־ידך בו כי־לגוי גדול אשימנו׃

19 ויפקח אלהים את־עיניה ותרא באר מים ותלך ותמלא את־החמת מים ותשק את־הנער׃

20 ויהי אלהים את־הנער ויגדל וישב במדבר ויהי רבה קשת׃

21 וישב במדבר פארן ותקח־לו אמו אשה מארץ מצרים׃ ף

22 ויהי בעת ההוא ויאמר אבימלך ופיכל שר־צבאו אל־אברהם לאמר אלהים עמך בכל אשר־אתה עשה׃

23 ועתה השבעה לי באלהים הנה אם־תשקר לי ולניני ולנכדי כחסד אשר־עשיתי עמך תעשה עמדי ועם־הארץ אשר־גרתה בה׃

24 ויאמר אברהם אנכי אשבע׃

25 והוכח אברהם את־אבימלך על־אדות באר המים אשר גזלו עבדי אבימלך׃

26 ויאמר אבימלך לא ידעתי מי עשה את־הדבר הזה וגם־אתה לא־הגדת לי וגם אנכי לא שמעתי בלתי היום׃

27 ויקח אברהם צאן ובקר ויתן לאבימלך ויכרתו שניהם ברית׃

28 ויצב אברהם את־שבע כבשת הצאן לבדהן׃

29 ויאמר אבימלך אל־אברהם מה הנה שבע כבשת האלה אשר הצבת לבדנה׃

30 ויאמר כי את־שבע כבשת תקח מידי בעבור תהיה־לי לעדה כי חפרתי את־הבאר הזאת׃

31 על־כן קרא למקום ההוא באר שבע כי שם נשבעו שניהם׃

32 ויכרתו ברית בבאר שבע ויקם אבימלך ופיכל שר־צבאו וישבו אל־ארץ פלשתים׃

33 ויטע אשל בבאר שבע ויקרא־שם בשם יהוה אל עולם׃

34 ויגר אברהם בארץ פלשתים ימים רבים׃ ף

   

From Swedenborg's Works

 

Arcana Coelestia #2674

Study this Passage

  
/ 10837  
  

2674. 'And he took bread and a flask of water' means good and truth. This is clear from the meaning of 'bread' as that which is celestial, or good, dealt with in 276, 680, 2165, and from the meaning of 'water' as that which is spiritual, or truth, dealt with in 28, 680, 739. The expression 'a flask of water' is used because it is a very small amount of truth that people are granted to begin with, that is to say, as much as they are able to receive at that time - that capacity to receive being meant by the words 'he put them on her shoulder', 2676. Anyone may see that these historical details embody arcana from the fact that Abraham, who was rich in flocks and herds, also in silver and gold, sent away his servant-girl who had borne his son, and the boy Ishmael whom he loved much, with no more than some bread and some water in a flask. He could also foresee that they would die once they had used these up, which would indeed have happened if the angel had not come to their aid. What is more, these details regarding the bread and the flask of water, and their being placed on her shoulder, are not really important enough to be mentioned. But this incident did in fact take place, and it has been recorded because these details embody and mean the first state of those who are becoming spiritual, to whom to begin with some good and some truth, and indeed only a small amount, are supplied; and after that their water comes to an end, at which point they receive help from the Lord.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #680

Study this Passage

  
/ 10837  
  

680. The fact that goods and truths are man's real food may be clear to anyone, for the person who is deprived of them has no life within himself, and is a dead man. The food on which the soul of the person feeds who is dead in this sense consists of the delights arising from evils, and of the pleasures gained from falsities. These are the food of death. These delights and pleasures also derive from bodily, worldly, and natural things, which have no life at all within them. Furthermore such a person does not know what spiritual and celestial food is. Every time 'food' or 'bread' is mentioned in the Word he assumes that food for the body is meant. In the words of the Lord's Prayer, 'Give us our daily bread', for example, he thinks purely of nourishment for the body. There are some whose ideas do extend further and who assert that this petition includes all other physical requirements, such as clothing, money, and so on. Indeed they will argue fiercely that no other kind of food is meant, even though they clearly see that the petitions coming before and after it entail purely celestial and spiritual things, and refer to the Lord's kingdom, and possibly know as well that the Lord's Word is celestial and spiritual.

[2] From this and other similar considerations it becomes sufficiently clear just how bodily-minded the man of today is, and that like the Jews, he is unwilling to accept anything stated in the Word except in a very crude and materialistic way. The Lord Himself clearly teaches what His Word means by 'food' and 'bread': He speaks of food in John as follows,

Jesus said, Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man gives you. John 6:27.

And of bread He says in the same gospel,

Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven. If anyone eats of this Bread he will live for ever. John 6:49-51, 58.

Even today there are people who, like those who first heard these words, declare,

This is a hard saying; who can listen to it? And some drew back and no longer walked with Him. John 6:60, 66.

To those people the Lord said,

The words which I speak to you, they are spirit and they are life. John 6:63.

[3] It is similar with water, in that it means the spiritual things of faith: He speaks of water in John as follows,

Jesus said, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:13-14.

Even today there are people like the woman to whom the Lord spoke at the spring, who replied,

Sir, give me this water that I may not thirst nor come here to draw. John 4:15.

[4] In the Word 'food' means nothing other than spiritual and celestial food, which is faith in the Lord and love. This is clear from many places in the Word, as in Jeremiah,

The enemy has stretched out his hand over all the desirable things of Jerusalem, because she saw the nations come into her sanctuary, concerning whom You did command, They shall not enter your congregation. All the people groan as they search for bread. They have given their desirable things for food to restore the soul. Lamentations 1:10-11.

Here no other bread or food is meant than spiritual, for the subject is the sanctuary. In the same author,

I called to my lovers, they deceived me. My priests and my elders breathed their last in the city, for they sought food for themselves to refresh their soul. Lamentations 1:19.

Here the meaning is similar. In David,

They all look to You to give them their food in due season. You givest to them - they gather it up. You openest Your hand - they are satisfied with good. Psalms 104:27-28.

This in like manner stands for spiritual and celestial food.

[5] In Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1.

Here 'wine and milk' stands for spiritual and celestial drink. In the same prophet,

A virgin is conceiving and bearing a son, and you will call His name Immanuel. Butter and honey will He eat that He may know to refuse the evil and choose the good. It will be that because of the abundance of milk they produce he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:14-15, 22.

Here 'eating honey and butter' means that which is celestial-spiritual, and 'those who are left' stands for remnants, which are referred to in Malachi as well,

Bring all the tithes 1 to the storehouse that there may be food in My house. Malachi 3:10.

'Tithes' 1 stands for remnants. Further concerning the meaning of 'food', see 56-58, 276.

Footnotes:

1. or tenths

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.