The Bible

 

Θλίψεις 2

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1 Πως περιεκαλυψεν ο Κυριος με νεφος την θυγατερα Σιων εν τη οργη αυτου, κατερριψεν απο του ουρανου εις την γην την δοξαν του Ισραηλ, και δεν ενεθυμηθη εν τη ημερα της οργης αυτου το υποποδιον των ποδων αυτου

2 Ο Κυριος κατεποντισε πασας τας κατοικιας του Ιακωβ και δεν εφεισθη· κατεστρεψεν εν τω θυμω αυτου τα οχυρωματα της θυγατρος Ιουδα· κατηδαφισεν αυτα· εβεβηλωσε το βασιλειον και τους αρχοντας αυτου.

3 Συνεθλασεν εν τη εξαψει του θυμου αυτου παν το κερας του Ισραηλ· εστρεψεν οπισω την δεξιαν αυτου απ' εμπροσθεν του εχθρου· και εξηφθη κατα του Ιακωβ ως πυρ φλογερον, κατατρωγον τα περιξ.

4 Ενετεινε το τοξον αυτου ως εχθρος, εστησε την δεξιαν αυτου ως υπεναντιος, και εφονευσε παν το αρεστον εις τους οφθαλμους εν τη σκηνη της θυγατρος Σιων· εξεχεεν ως πυρ τον θυμον αυτου.

5 Ο Κυριος εγεινεν ως εχθρος, κατεποντισε τον Ισραηλ· κατεποντισε παντα τα παλατια αυτου· ηφανισε τα οχυρωματα αυτου· και επληθυνεν εις την θυγατερα Ιουδα το πενθος και την θλιψιν.

6 Και εξεσπασε την σκηνην αυτου ως καλυβην κηπου· κατηφανισε τον τοπον των συναξεων αυτου· ο Κυριος εκαμε να λησμονηθη εν Σιων η εορτη και το σαββατον, και εν τη αγανακτησει της οργης αυτου απερριψε βασιλεα και ιερεα.

7 Ο Κυριος απεβαλε το θυσιαστηριον αυτου, εβδελυχθη το αγιαστηριον αυτου· συνεκλεισεν εν τη χειρι των εχθρων τα τειχη των παλατιων αυτης· ηλαλαξαν εν τω οικω του Κυριου ως εν ημερα εορτης.

8 Ο Κυριος εβουλευθη να αφανιση το τειχος της θυγατρος Σιων· εξετεινε την σταθμην, δεν απεστρεψε την χειρα αυτου απο του να καταποντιζη, και εκαμε να πενθηση το περιτειχισμα και το τειχος· τα παντα ητονησαν ομου.

9 Αι πυλαι αυτης ενεπηχθησαν εις την γην· ηφανισε και κατεσυντριψε τους μοχλους αυτης· ο βασιλευς αυτης και οι αρχοντες αυτης ειναι εν τοις εθνεσι· νομος δεν υπαρχει· ουδε οι προφηται αυτης ευρισκουσιν ορασιν παρα Κυριου.

10 Οι πρεσβυτεροι της θυγατρος Σιων, καθηνται κατα γης, σιωπωντες· ανεβιβασαν χωμα επι την κεφαλην αυτων, εζωσθησαν σακκους· αι παρθενοι της Ιερουσαλημ κατεβιβασαν τας κεφαλας αυτων προς την γην.

11 Οι οφθαλμοι μου εμαρανθησαν υπο των δακρυων, τα εντοσθια μου ταραττονται, η χολη μου εξεχυθη εις την γην, δια τον συντριμμον της θυγατρος του λαου μου, επειδη τα νηπια και τα θηλαζοντα ελιποψυχουν εν ταις πλατειαις της πολεως.

12 Ειπον προς τας μητερας αυτων, Που ειναι σιτος και οινος; Οποτε ελιποθυμουν εν ταις πλατειαις της πολεως ως ο τραυματιας, οποτε η ψυχη αυτων εξεχεετο εις τον κολπον των μητερων αυτων.

13 Τινα να λαβω μαρτυρα εις σε; με τι να σε συγκρινω, θυγατηρ της Ιερουσαλημ; Με ποιον να σε εξομοιωσω δια να σε παρηγορησω, παρθενε, θυγατηρ Σιων; Διοτι ο συντριμμος σου ειναι μεγας ως η θαλασσα· τις δυναται να σε ιατρευση;

14 Οι προφηται σου ειδον περι σου ματαια και αφροσυνην, και δεν εφανερωσαν την ανομιαν σου, δια να αποστρεψωσι την αιχμαλωσιαν σου· αλλ' ειδον περι σου φορτια ματαια και προξενα εξωσεως.

15 Παντες οι διαβαινοντες την οδον εκροτησαν επι σε χειρας· εσυριξαν και εσεισαν τας κεφαλας αυτων εις την θυγατερα της Ιερουσαλημ, λεγοντες, Αυτη ειναι η πολις, περι της οποιας ελεγετο, Η εντελεια της ωραιοτητος, η χαρα πασης της γης;

16 Παντες οι εχθροι σου ηνοιξαν επι σε το στομα αυτων· εσυριξαν και ετριξαν τους οδοντας λεγοντες, Κατεπιομεν αυτην· αυτη τωοντι ειναι η ημερα, την οποιαν περιεμενομεν· ευρομεν, ειδομεν.

17 Ο Κυριος εκαμεν ο, τι εβουλευθη· εξεπληρωσε τον λογον αυτου, τον οποιον διωρισεν απο ημερων αρχαιων· Κατεστρεψε και δεν εφεισθη, και ευφρανεν επι σε τον εχθρον· υψωσε το κερας των εναντιων σου.

18 Η καρδια αυτων εβοησε προς τον Κυριον, Τειχος της θυγατρος Σιων, καταβιβαζε ως χειμαρρον δακρυα ημεραν και νυκτα· μη δωσης παυσιν εις σεαυτον· ας μη σιωπηση η κορη των οφθαλμων σου.

19 Σηκωθητι, βοησον την νυκτα, οταν αρχιζωσιν αι φυλακαι· εκχεον την καρδιαν σου ως υδωρ εμπροσθεν του προσωπου του Κυριου· υψωσον προς αυτον τας χειρας σου, δια την ζωην των νηπιων σου, τα οποια λιποθυμουσιν απο της πεινης επι των ακρων πασων των οδων.

20 Ιδε, Κυριε, και επιβλεψον, εις τινα ποτε εκαμες ουτω; Να φαγωσιν αι γυναικες τον καρπον της κοιλιας αυτων, τα νηπια εν τοις σπαργανοις αυτων; Να φονευθωσιν εν τω αγιαστηριω του Κυριου ιερευς και προφητης;

21 Το παιδιον και ο γερων κοιτονται κατα γης εν ταις οδοις· αι παρθενοι μου και οι νεανισκοι μου επεσον εν μαχαιρα· εφονευσας εν τη ημερα της οργης σου, κατεσφαξας, δεν εφεισθης.

22 Προσεκαλεσας πανταχοθεν, ως εν ημερα πανηγυρεως, τους τρομους μου, και ουδεις εσωθη ουδε υπελειφθη εν τη ημερα της οργης του Κυριου· εκεινους, τους οποιους εσπαργανωσα και ηυξησα, ο εχθρος μου συνετελεσεν αυτους.

   

From Swedenborg's Works

 

Arcana Coelestia #9480

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9480. 'That I may dwell in their midst' means the Lord's presence as a result in the representative Church. This is clear from the meaning of 'dwelling in the midst of', when said of the Lord, as His presence. For 'dwelling in' means one's being and life, 1293, 3384, 3613, 4451, and therefore 'dwelling in the midst of' means the presence of one's being and life. The reason why in the representative Church is meant is that the Lord's presence with that people was not within internal things, which are those of love and faith, but solely within the external things which represented those internal ones. Such was the nature of that presence, see 4311, and the places referred to in 9320 (end), 9380.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #9320

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9320. 'For you shall utterly destroy them' means that evils must be completely removed. This is clear from the meaning of 'destroying' - when it has reference to evils and falsities, meant by the nations of the land of Canaan and their gods - as removing. The reason why 'destroying' means removing is that those governed by goodness and truth never destroy those ruled by evil and falsity, but merely move them away. This they do because good, not evil, governs their actions, and good comes from the Lord, who never destroys anyone. Those ruled by evil however and consequently by falsity try to destroy, and so far as they can they do destroy those governed by good. This they do because evil rules their actions. But since, when they try to do so, they make their attack on good which comes from the Lord, thus on what is of God, they destroy themselves, that is, they hurl themselves into damnation and into hell. Such is the law of order. And why it is such, see 4299, 7643, 7679, 7710, 7926, 7989, 8137, 8146, 8265, 8945, 8946.

[2] The reason why the Israelites and Jews were to destroy the nations of the land of Canaan was that they themselves represented spiritual and heavenly realities, while the nations represented hellish and devilish things, which can never exist together with those realities since they are opposites. The reason why they were allowed to destroy the nations was that no Church existed among them, only a representative of the Church, so that the Lord was not present among them either except through things of a representative nature, 4307. For they were interested in outward forms but not their inner substances, that is, in the worship that represented goodness and truth but not goodness and truth themselves. People like this are allowed to destroy, kill, and consign to slaughter and complete destruction. But people who are interested in outward forms and at the same time in their inner substance are not allowed to do those things, since their actions must be governed by good, and good comes from the Lord.

[3] The fact that the Jews and Israelites were such is declared explicitly by Moses,

Do not say in your heart, when Jehovah your God has thrust out the nations before you, Because of my righteousness Jehovah has brought me in to possess this land. It is not because of your righteousness and because of the uprightness of your heart; for you are a stiff-necked people. Deuteronomy 9:4-6.

And elsewhere,

They are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is not this hidden away with Me, sealed up in My treasuries? Deuteronomy 32:28, 32-34.

'The vine' in the internal sense means the Church, 1069, 5113, 6375, 6376, 9277; 'grapes' and 'clusters' mean the internal forms and the external forms of that Church's good, 1071, 5117, 6378; and 'wine' means that Church's internal truth, 1071, 1798, 6377. From this one may see what is meant by the assertions that their vine comes from the vine of Sodom and from the fields of Gomorrah, that their grapes are grapes of poison and clusters of bitterness, and that their wine is the poison of snakes and the cruel poison of asps. The fact that all this was known to Jehovah, that is, to the Lord, is meant by the remarks about its being hidden away with Him and sealed up in His treasuries.

[4] In John,

Jesus said to the Jews, You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

This is why they are called a wicked and adulterous generation, Matthew 12:39, as well as a brood of vipers, Matthew 3:7; 12:34; 23:33; Luke 3:7. That they were like this is also described by the Lord in His parables in Matthew 21:33-45; Mark 12:1-9; Luke 14:16-24; 20:9ff.

Regarding that nation, that it was the worst nation; that in their worship they were interested in outward forms but not their inner substance; that no Church existed among them, only a representative of the Church; but that nevertheless they were able to represent the internal realities of the Church, see 3398, 3479, 3480, 3732 (end), 3881 (end), 4208, 4281, 4288-4290, 4293, 4307, 4314, 4316, 4317, 4429, 4433, 4444, 4500, 4503, 4680, 4815, 4818, 4820, 4825, 4832, 4837, 4844, 4847, 4865, 4868, 4874, 4899, 4903, 4911-4913, 5057, 5998, 6304, 6832, 6877, 7048, 7051, 7248, 7401, 7439, 8301, 8588, 8788, 8806, 8814, 8819, 8871, 8882, 9284.

  
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Thanks to the Swedenborg Society for the permission to use this translation.