14
και οταν συννεφωσω νεφελην επι της γης, θελει φανη το τοξον εν τη νεφελη·
Arcana Coelestia #1010
1010. Whoso sheddeth man’s blood in man. That this signifies extinguishing charity, and that “in man” is with man, is evident from the signification of “blood”—concerning which above—as being the holy of charity, and from its being said “man’s blood in man.” This means his internal life, which is not in him, but with him; for the life of the Lord is charity, which is not in man, because he is filthy and profane, but is with man. That “shedding blood” is inflicting violence on charity, is evident from passages in the Word, as from those adduced before n. 374, 376), where it was shown that violence inflicted upon charity is called “blood.” “Shedding blood” is in the literal sense killing, but in the internal sense it is bearing hatred against the neighbor, as the Lord teaches in Matthew:
Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment; but I say unto you, that everyone who is angry with his brother without cause shall be in danger of the judgment (Matthew 5:21-22).
Here “being angry” signifies receding from charity (on which see n. 357), and consequently hatred.
[2] He who is in hatred, not only has no charity, but also inflicts violence on charity, that is, “sheds blood.” In hatred lies actual murder, as is manifest from this, that he who is in hatred desires nothing so much as that the one he hates should be killed; and if he were not withheld by outward restraints, he would kill him. For this reason the “killing of a brother and the shedding of his blood” is hatred; and since it is hatred, there is this in every idea of his against him. It is the same with profanation. He who profanes the Word, as has been said, not only holds truth in hatred, but also extinguishes, or kills it. This is manifest from those in the other life who have committed profanation; no matter how upright, wise, and devout they have appeared outwardly during their life in the body, in the other life they hold the Lord in deadly hatred, and also all the goods of love and truths of faith, for the reason that these are opposed to their inward hatred, robbery, and adultery, which they have veiled with a show of holiness, and while adulterating the goods of love and truths of faith to favor themselves.
[3] That “blood” means profanation, is evident not only from the passages adduced above n. 374), but also from the following in Moses:
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp, and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah, blood shall be imputed unto that man, he hath shed blood; and that man shall be cut off from among his people (Leviticus 17:3-4).
Sacrificing in any other place than on the altar, which was near the tabernacle, represented profanation; for sacrificing was a holy thing, but profane if in the camp or outside the camp.
Matthew 4
1
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
2
When he had fasted forty days and forty nights, he was hungry afterward.
3
The tempter came and said to him, "If you are the Son of God, command that these stones become bread."
4
But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'"
5
Then the devil took him into the holy city. He set him on the pinnacle of the temple,
6
and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will put his angels in charge of you.' and, 'On their hands they will bear you up, so that you don't dash your foot against a stone.'"
7
Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'"
8
Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.
9
He said to him, "I will give you all of these things, if you will fall down and worship me."
10
Then Jesus said to him, "Get behind me, Satan! For it is written, 'You shall worship the Lord your God, and you shall serve him only.'"
11
Then the devil left him, and behold, angels came and served him.
12
Now when Jesus heard that John was delivered up, he withdrew into Galilee.
13
Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,
14
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
15
"The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,
16
the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned."
17
From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand."
18
Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.
19
He said to them, "Come after me, and I will make you fishers for men."
20
They immediately left their nets and followed him.
21
Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.
22
They immediately left the boat and their father, and followed him.
23
Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
24
The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
25
Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.
