3077. 'That behold, Rebekah came out' means the affection for truth coming from matters of doctrine. This is clear from the representation of 'Rebekah' as Divine truth that was to be joined to the Divine Good of the Rational, though here, before she has been betrothed, she takes on the representation of the affection for truth coming from matters of doctrine; for from these comes forth truth. Truth however is not truth unless it has life within it, and that life is affection, which is an attribute of love. As regards 'Rebekah' representing Divine truth that was to be joined to the Divine good of the Rational, this is clear from the details that occur in this chapter in the internal sense, and also from the fact that 'Isaac' represents the Lord's Divine Rational, 1893, 2066, 2083, 2630. Thus 'Rebekah', who became Isaac's wife, represents something within the Rational that was to be joined like a wife to a husband, and this something was clearly Divine Truth, for 'Abraham' in a similar way represented Divine Good itself, and 'Sarah his wife' Divine Truth itself joined to Divine Good, 1468, 1901, 2063, 2065, 2904. Isaac and Rebekah represent something similar, but within the Lord's Divine Human, that is to say, within His Rational.

[2] In general 'a husband' in the Word means good and 'his wife' truth, 1468, 2517; for the essence of every marriage is derived, that is, conjugial love is derived, from the marriage of Divine Good to Truth, and of Truth to Good in the Lord, 2508, 2618, 2728, 2729, 2803. The reason the affection for truth comes from matters of doctrine is that Rebekah is said 'to have come out', that is to say, out of the city, and 'a city' means matters of doctrine, see 402, 2449. Truths too come from matters of doctrine.

695. The form and the order however which the Lord imposes on the hells are such that all there are kept chained and fettered by their own desires and delusions in which their very life consists. That life, being the life of death, is converted into dreadful tortures, so great as to defy description. For the greatest delight of their lives consists in their being able to punish, torture, and torment one another, and to do so by methods quite unknown in the world. By those methods they know how to introduce painful sensations just as if they were in the body, and also dreadful and horrible delusions, as well as fears and phobias, and other similar tortures. In this the devilish crew find so much pleasure that if they were able to go on unceasingly inflicting more and more pain and torture, they would not rest content even then but would be fired to do so even more unceasingly still. The Lord however diverts their endeavours and alleviates torments.