The Bible

 

Ιεζεκιήλ 29

Study

   

1 Εν τω δεκατω ετει τω δεκατω μηνι, τη δωδεκατη του μηνος, εγεινε λογος Κυριου προς εμε, λεγων,

2 Υιε ανθρωπου, στηριξον το προσωπον σου επι Φαραω τον βασιλεα της Αιγυπτου και προφητευσον κατ' αυτου και καθ' ολης της Αιγυπτου·

3 λαλησον και ειπε, Ουτω λεγει Κυριος ο Θεος· Ιδου, εγω ειμαι εναντιον σου, Φαραω βασιλευ Αιγυπτου, μεγαλε δρακων, κοιτομενε εν μεσω των ποταμων αυτου· οστις ειπας, Ο ποταμος μου ειναι εμου και εγω εκαμον αυτον δι' εμαυτον.

4 Και θελω βαλει αγκιστρα εις τας σιαγονας σου, και θελω προσκολλησει τους ιχθυας του ποταμου σου εις τα λεπη σου, και θελω σε ανασυρει εκ μεσου των ποταμων σου· και παντες οι ιχθυες των ποταμων σου θελουσι προσκολληθη εις τα λεπη σου.

5 Και θελω σε εκριψει εν τη ερημω, σε και παντας τους ιχθυας των ποταμων σου· θελεις πεσει επι προσωπον της πεδιαδος· δεν θελεις συναχθη ουδε περισταλθη· εις τα θηρια της γης και εις τα πετεινα του ουρανου σε παρεδωκα εις βρωσιν·

6 και παντες οι κατοικουντες την Αιγυπτον θελουσι γνωρισει οτι εγω ειμαι ο Κυριος· διοτι εσταθησαν ραβδος καλαμινη εις τον οικον Ισραηλ.

7 Οτε σε επιασαν με την χειρα, συνετριβης και ετρυπησας ολον τον ωμον αυτων· και οτε εστηριχθησαν επι σε, συνεθλασθης και συνεκαμψας πασας τας οσφυας αυτων.

8 Δια τουτο ουτω λεγει Κυριος ο Θεος· Ιδου, θελω φερει ρομφαιαν επι σε και θελω εκκοψει απο σου ανθρωπον και κτηνος.

9 Και η γη της Αιγυπτου θελει εισθαι θαμβος και ερημια· και θελουσι γνωρισει οτι εγω ειμαι ο Κυριος· διοτι ειπεν, Ο ποταμος ειναι εμου και εγω εκαμον αυτον.

10 Δια τουτο ιδου, εγω ειμαι εναντιον σου και εναντιον των ποταμων σου· και θελω καμει την γην της Αιγυπτου ολως ερημον και θαμβος, απο Μιγδωλ μεχρι Συηνης και μεχρι των οριων της Αιθιοπιας.

11 Πους ανθρωπου δεν θελει διελθει δι' αυτης ουδε πους κτηνους θελει διελθει δι' αυτης ουδε θελει κατοικηθη τεσσαρακοντα ετη.

12 Και θελω καμει την γην της Αιγυπτου θαμβος, εν μεσω των ηρημωμενων τοπων, και αι πολεις αυτης εν μεσω των πολεων των ηρημωμενων θελουσιν εισθαι θαμβος τεσσαρακοντα ετη· και θελω διασπειρει τους Αιγυπτιους μεταξυ των εθνων και διασκορπισει αυτους εις τους τοπους.

13 Πλην ουτω λεγει Κυριος ο Θεος· Εν τω τελει των τεσσαρακοντα ετων θελω συναξει τους Αιγυπτιους εκ των λαων, εις τους οποιους ησαν διεσκορπισμενοι·

14 και θελω επαναγαγει τους αιχμαλωτους της Αιγυπτου και επιστρεψει αυτους εις την γην Παθρως, εις την γην της καταγωγης αυτων· και θελουσιν εισθαι εκει βασιλειον ποταπον.

15 Θελει εισθαι το ποταπωτερον των βασιλειων· και δεν θελει υψωθη πλεον επι τα εθνη· διοτι θελω ελαττωσει αυτους, δια να μη δεσποζωσιν επι τα εθνη.

16 Και δεν θελει εισθαι πλεον το θαρρος του οικου Ισραηλ, αναμιμνησκον την ανομιαν αυτων, αποβλεποντων οπισω αυτων· και θελουσι γνωρισει οτι εγω ειμαι Κυριος ο Θεος.

17 Και εν τω εικοστω εβδομω ετει, τω πρωτω μηνι, τη πρωτη του μηνος, εγεινε λογος Κυριου προς εμε, λεγων,

18 Υιε ανθρωπου, Ναβουχοδονοσορ ο βασιλευς της Βαβυλωνος εδουλευσε το στρατευμα αυτου δουλειαν μεγαλην κατα της Τυρου· πασα κεφαλη εφαλακρωθη και πας ωμος εξεδαρθη· μισθον ομως δια την Τυρον δεν ελαβεν ουτε αυτος ουτε το στρατευμα αυτου δια την δουλειαν, την οποιαν εδουλευσε κατ' αυτης·

19 δια τουτο ουτω λεγει Κυριος ο Θεος· Ιδου, εγω διδω την γην της Αιγυπτου εις τον Ναβουχοδονοσορ βασιλεα της Βαβυλωνος· και θελει σηκωσει το πληθος αυτης και θελει λεηλατησει την λεηλασιαν αυτης και λαφυραγωγησει τα λαφυρα αυτης· και τουτο θελει εισθαι ο μισθος εις το στρατευμα αυτου.

20 Εδωκα εις αυτον την γην της Αιγυπτου δια τον κοπον αυτου, με τον οποιον εδουλευσε κατ' αυτης, επειδη ηγωνισθησαν δι' εμε, λεγει Κυριος ο Θεος.

21 Εν εκεινη τη ημερα θελω καμει να βλαστηση το κερας του οικου Ισραηλ, και θελω σε καμει να ανοιξης στομα εν μεσω αυτων· και θελουσι γνωρισει οτι εγω ειμαι ο Κυριος.

   

From Swedenborg's Works

 

Apocalypse Revealed #405

Study this Passage

  
/ 962  
  

405. And a third of the living creatures in the sea died. (8:9) This symbolically means that those who had lived that faith and continued to live it could not be reformed and receive life.

A third symbolizes all such, as said above. Creatures mean people who can be reformed (no. 290). The reason is that to create means, symbolically, to reform (no. 254). Their living means, symbolically, to be able by reformation to receive life. That they died means, symbolically, that people who live that faith alone cannot receive life. They cannot, because people are all reformed by a faith united to charity, thus by a faith accompanying charity, and none by faith alone; for charity is the life of faith.

[2] Since in the spiritual world the affections and consequent perceptions and thoughts of spirits and angels appear at a distance in the forms of animals or creatures on the earth called beasts, of creatures in the air called birds, and of creatures in the sea called fish, therefore the Word so often mentions beasts, birds, and fish, which nevertheless have precisely the meaning stated. So for example in the following places:

...Jehovah has a quarrel with the inhabitants of the land, for there is no truth or mercy or knowledge of God... And everyone who dwells in it will waste away along with the beast of the field and the bird of the air; even the fish of the sea will be gathered up. (Hosea 4:1, 3)

I will consume man and beast..., the bird of the heavens, the fish of the sea, ...the stumbling blocks along with the impious... (Zephaniah 1:3)

There shall be a great earthquake in the land of Israel, and the fish of the sea, the bird of the heavens, and the beast of the field... shall tremble before Me. (Ezekiel 38:18-20)

You have made Him to have dominion over the works of Your hands; You have put all things under his feet... the beasts of the fields, the bird of the air, and the fish of the sea that pass through the path of the seas. (Psalms 8:6-8)

The latter is said of the Lord.

Pray ask the beasts, and they will teach you; or the birds of the air, and they will inform you...; and the fish of the sea will tell you. Who of all these does not know that the hand of Jehovah has done this? (Job 12:7-9)

And in many other places as well.

[3] Fish, moreover, and creatures of the sea, as they are called here, mean the affections and consequent thoughts of such people as are concerned with general truths, and so who take more from a natural source than from a spiritual one. These people are meant by fish in the preceding passages, and also in the following ones:

By My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink... and die of thirst. (Isaiah 50:2)

...the king of Egypt, a great whale, you who lie in the midst of your rivers, you said, "The river is mine; I made myself..".. (Therefore) I will cause the fish of your rivers to stick to your scales..., and I will leave you in the wilderness, you and all the fish of your rivers. (Ezekiel 29:3-5)

This was addressed to the king of Egypt, because Egypt symbolizes the natural level divorced from the spiritual one, and so the fish of his rivers mean people governed by doctrines, who because of them are caught up in faith separated from charity, a faith that is simply knowledge.

Because of that separation, moreover, one of the miracles in Egypt was the turning of their waters into blood, so that the fish died (Exodus 7:17-25, Psalms 105:29).

[4] Furthermore:

Why do You make mankind like fish of the sea...? Everyone draws them up with a hook, and gathers them in a net... (Habakkuk 1:14-16)

Fish here stand for people concerned with general truths and caught up in faith divorced from charity. In contrast, fish stand for people concerned with general truths and governed by a faith conjoined with charity in Ezekiel:

He said to me: "These waters flowing to the eastern boundary... enter the sea, (from which comes) every living soul that creeps... and very much fish... ...fishermen will stand by it... with a spreading of their nets. Its fish will be of the same kinds as the fish of the Great Sea, exceedingly many. (Ezekiel 47:1, 8-10)

In Matthew:

(Jesus said,) the kingdom of heaven is like a net cast into the sea, and they gathered (fish).... And they put the good ones into vessels and threw the bad away. (Matthew 13:47-49)

And in Jeremiah:

I will bring (the children of Israel) back into their land... And I will send for many fishermen...(who) shall fish them. (Jeremiah 16:15-16)

[5] Consequently, anyone who knows that fish symbolize people and things of the kind stated, can see the following: Why the Lord chose fishermen to be His disciples, and said,

Come after Me, and I will make you fishers of men. (Matthew 4:18-19)

Why the disciples, with the Lord's blessing, caught a huge multitude of fish, and the Lord said to Peter,

Do not be afraid. From now on you will catch men. (Luke 5:2-10)

Why, when they wished to exact tribute from the Lord, He told Peter to go to the sea and draw out a fish, and to give them the coin found in it for Him and for himself (Matthew 16:24-27).

Why, after His resurrection, the Lord gave His disciples fish and bread to eat (John 21:2-13).

And why He told them to "go into all the world and preach the gospel to every creature" (Mark 16:15). For the nations they were converting possessed only general truths, and were concerned more with natural things than spiritual ones.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.