The Bible

 

Ντάνιελ 7

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1 Εν τω πρωτω ετει του Βαλτασαρ βασιλεως της Βαβυλωνος ο Δανιηλ ειδεν ενυπνιον και ορασεις της κεφαλης αυτου επι της κλινης αυτου· τοτε εγραψε το ενυπνιον και διηγηθη το κεφαλαιον των λογων.

2 Ο Δανιηλ ελαλησε και ειπεν, Εγω εθεωρουν εν τω οραματι μου την νυκτα και ιδου οι τεσσαρες ανεμοι του ουρανου συνεφωρμησαν επι την θαλασσαν την μεγαλην.

3 Και τεσσαρα θηρια μεγαλα ανεβησαν εκ της θαλασσης, διαφεροντα απ' αλληλων.

4 Το πρωτον ητο ως λεων και ειχε πτερυγας αετου· εθεωρουν εωσου απεσπασθησαν αι πτερυγες αυτου, και εσηκωθη απο της γης και εσταθη επι τους ποδας ως ανθρωπος, και καρδια ανθρωπου εδοθη εις αυτο.

5 Και ιδου, επειτα θηριον δευτερον ομοιον με αρκτον, και εσηκωθη κατα το εν πλαγιον, και ειχε τρεις πλευρας εν τω στοματι αυτου μεταξυ των οδοντων αυτου· και ελεγον ουτω προς αυτο· Σηκωθητι, καταφαγε σαρκας πολλας.

6 Μετα τουτο εθεωρουν και ιδου, ετερον ως λεοπαρδαλις, εχον επι τα νωτα αυτου τεσσαρας πτερυγας πτηνου· το θηριον ειχεν ετι τεσσαρας κεφαλας· και εδοθη εξουσια εις αυτο.

7 Μετα τουτο ειδον εν τοις οραμασι της νυκτος και ιδου, θηριον τεταρτον, τρομερον και καταπληκτικον και ισχυρον σφοδρα· και ειχε μεγαλους σιδηρους οδοντας· κατετρωγε και κατεσυντριβε και κατεπατει το υπολοιπον με τους ποδας αυτου· και αυτο ητο διαφορον παντων των θηριων των προ αυτου· και ειχε δεκα κερατα.

8 Παρετηρουν τα κερατα και ιδου, ετερον μικρον κερας ανεβη μεταξυ αυτων, εμπροσθεν του οποιου τρια εκ των πρωτων κερατων εξερριζωθησαν· και ιδου, εν τω κερατι τουτω ησαν οφθαλμοι ως οφθαλμοι ανθρωπου και στομα λαλουν πραγματα μεγαλα.

9 Εθεωρουν εως οτου οι θρονοι ετεθησαν και ο Παλαιος των ημερων εκαθησε, του οποιου το ενδυμα ητο λευκον ως χιων και αι τριχες της κεφαλης αυτου ως μαλλιον καθαρον· ο θρονος αυτου ητο ως φλοξ πυρος, οι τροχοι αυτου ως πυρ καταφλεγον.

10 Ποταμος πυρος εξηρχετο και διεχεετο απ' εμπροσθεν αυτου· χιλιαι χιλιαδες υπηρετουν εις αυτον και μυριαι μυριαδες παρισταντο ενωπιον αυτου· το κριτηριον εκαθησε και τα βιβλια ανεωχθησαν.

11 Εθεωρουν τοτε εξ αιτιας της φωνης των μεγαλων λογων, τους οποιους το κερας ελαλει, εθεωρουν εωσου εθανατωθη το θηριον και το σωμα αυτου απωλεσθη και εδοθη εις καυσιν πυρος.

12 Περι δε των λοιπων θηριων, η εξουσια αυτων αφηρεθη· πλην παρατασις ζωης εδοθη εις αυτα εως καιρου και χρονου.

13 Ειδον εν οραμασι νυκτος και ιδου, ως Υιος ανθρωπου ηρχετο μετα των νεφελων του ουρανου και εφθασεν εως του Παλαιου των ημερων και εισηγαγον αυτον ενωπιον αυτου.

14 Και εις αυτον εδοθη η εξουσια και η δοξα και η βασιλεια, δια να λατρευωσιν αυτον παντες οι λαοι, τα εθνη και αι γλωσσαι· η εξουσια αυτου ειναι εξουσια αιωνιος, ητις δεν θελει παρελθει, και η βασιλεια αυτου, ητις δεν θελει φθαρη.

15 Εφριξε το πνευμα εμου του Δανιηλ εντος του σωματος μου και αι ορασεις της κεφαλης μου με εταραττον.

16 Επλησιασα εις ενα των παρισταμενων και εζητουν να μαθω παρ' αυτου την αληθειαν παντων τουτων. Και ελαλησε προς εμε και μοι εφανερωσε την ερμηνειαν των πραγματων.

17 Ταυτα τα μεγαλα θηρια, τα οποια ειναι τεσσαρα, ειναι τεσσαρες βασιλεις, οιτινες θελουσιν εγερθη εκ της γης.

18 Αλλ' οι αγιοι του Υψιστου θελουσι παραλαβει την βασιλειαν και θελουσιν εχει το βασιλειον εις τον αιωνα και εις τον αιωνα του αιωνος.

19 Τοτε ηθελον να μαθω την αληθειαν περι του τεταρτου θηριου, το οποιον ητο διαφορον απο παντων των αλλων, καθ' υπερβολην τρομερον, του οποιου οι οδοντες ησαν σιδηροι και οι ονυχες αυτου χαλκινοι· κατετρωγε, κατεσυντριβε και κατεπατει το υπολοιπον με τους ποδας αυτου·

20 και περι των δεκα κερατων, τα οποια ησαν εν τη κεφαλη αυτου και περι του αλλου, το οποιον ανεβη και εμπροσθεν του οποιου επεσον τρια· περι του κερατος λεγω εκεινου, το οποιον ειχεν οφθαλμους και στομα λαλουν μεγαλα πραγματα, του οποιου η οψις ητο ρωμαλεωτερα παρα των συντροφων αυτου.

21 Εθεωρουν, και το κερας εκεινο εκαμνε πολεμον μετα των αγιων και υπερισχυε κατ' αυτων·

22 εωσου ηλθεν ο Παλαιος των ημερων και εδοθη η κρισις εις τους αγιους του Υψιστου· και ο καιρος εφθασε και οι αγιοι ελαβον την βασιλειαν.

23 Και εκεινος ειπε, το θηριον το τεταρτον θελει εισθαι η τεταρτη βασιλεια επι της γης, ητις θελει διαφερει απο πασων των βασιλειων, και θελει καταφαγει πασαν την γην και θελει καταπατησει αυτην και κατασυντριψει αυτην.

24 Και τα δεκα κερατα ειναι δεκα βασιλεις, οιτινες θελουσιν εγερθη εκ της βασιλειας ταυτης· και κατοπιν αυτων αλλος θελει εγερθη· και αυτος θελει διαφερει των πρωτων και θελει υποταξει τρεις βασιλεις.

25 Και θελει λαλησει λογους εναντιον του Υψιστου, και θελει κατατρεχει τους αγιους του Υψιστου, και θελει διανοηθη να μεταβαλλη καιρους και νομους· και θελουσι δοθη εις την χειρα αυτου μεχρι καιρου και καιρων και ημισεος καιρου.

26 Κριτηριον ομως θελει καθησει, και θελει αφαιρεθη η εξουσια αυτου, δια να φθαρη και να αφανισθη εως τελους.

27 Και η βασιλεια και η εξουσια και η μεγαλωσυνη των βασιλειων των υποκατω παντος του ουρανου θελει δοθη εις τον λαον των αγιων του Υψιστου, του οποιου η βασιλεια ειναι βασιλεια αιωνιος, και πασαι αι εξουσιαι θελουσι λατρευσει και υπακουσει εις αυτον.

28 Εως ενταυθα ειναι το τελος του πραγματος. Οσον δι' εμε τον Δανιηλ, οι διαλογισμοι μου πολυ με εταραττον και η οψις μου ηλλοιωθη εν εμοι· πλην συνετηρησα το πραγμα εν τη καρδια μου.

   

From Swedenborg's Works

 

Apocalypse Revealed #478

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478. The mystery of God would be concluded, as He declared to His servants the prophets. This symbolically means that then will appear what was foretold in the Word of both Testaments and previously concealed, that after the Last Judgment upon those people who have destroyed the church, the Lord's kingdom will come.

To be concluded means, symbolically, to be fulfilled, to come to an end, and then to reappear. The mystery of God declared to the prophets symbolizes something foretold by the Lord in the Word and previously concealed. To declare good news means, symbolically, to proclaim the coming of the Lord and His kingdom, for the gospel is happy news. That this would come about after the Last Judgment was executed on the people who destroyed the church was also foretold in the Word. Therefore this, too, is symbolically meant.

It can be seen from this that all of these meanings are contained in these words.

[2] First we must say something here about the Lord's advent and His kingdom's being foretold in the Word of both Testaments:

In the Word of the Old Testament, in the spiritual sense of the prophetic portion, and also in its natural sense wherever the spiritual sense shines through, the subject is the Lord alone, namely, His advent in the fullness of time, a time when the goodness of charity and the truth of faith would no longer be present in the church, whose state then is called a consummation, a being laid waste, a desolation, and a cutting off. It includes as well His battles with the hells and victories over them, which constitute also the last judgment that He executed, and after that the creation of a new heaven and the establishment of a new church, which are the Lord's kingdom to come. All of this is found in the Word of the New Testament, too, in the portion called the Gospels, and in particular in the book of Revelation.

[3] That it is the Lord's kingdom that would be declared in the days of the sounding of the seventh angel is apparent in the next chapter (chapter 11) from the following:

Then the seventh angel sounded: and there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" And the twenty-four elders... fell on their faces and worshiped God, saying, "We give You thanks, O Lord God..., who are and who were and who are to come, because You have taken Your great power and reigned. (Revelation 11:15-17)

[4] This mystery, in almost the same words as in Revelation here, is described in Daniel, where we find the following:

I heard the man clothed in linen..., when he held up his (hands) to heaven, and swore by Him who lives forever, that it shall be for a set time of set times and a half..., when... all these things shall be finished... But he said, "Go your way, Daniel, for the words are closed up and sealed till the time of the end." (Daniel 12:7, 9)

Till the time of the end refers to the present time. That the Son of Man would then receive His kingdom - this Daniel foretells in these words:

I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! ...Then to Him was given dominion and glory and a kingdom, and all peoples, nations, and languages will worship Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom one which shall not perish. (Daniel 7:13-14)

[5] That declaring good news symbolizes the Lord's advent and His kingdom then, is apparent from the following passages:

Get up into the... mountain, O Zion, who brings good tidings; lift up your voice with strength, O Jerusalem, who brings good tidings... Say..., "Behold your God!" Behold, the Lord Jehovih is coming with strength, and His arm shall rule for Him. (Isaiah 40:9-10)

How delightful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tidings of goodness, who proclaims salvation, who says to Zion, "Your King shall reign!" (Isaiah 52:7, cf. Nahum 1:15)

Sing to Jehovah, bless in His name; proclaim the good news of His salvation from day to day... ...Jehovah, for He is coming... (Psalms 96:2, 13)

The Spirit of the Lord Jehovih is upon Me; therefore Jehovah has anointed Me to bring good tidings to the poor..., to proclaim liberty to the captives..., to proclaim the year of Jehovah's good pleasure... (Isaiah 61:1-2)

The angel said to (Zacharias), "(Behold)..., your wife... will bear... a son..., (who) will go before (the Lord God) in the spirit and power of Elijah..., to prepare a people for the Lord... I am Gabriel..., and I was sent... to bring you these glad tidings." (Luke 1:13, 17, 19)

...the angel said to (the shepherds), "Do not be afraid, ...behold, I bring you good tidings of great joy... For there is born to you this day in the city of David a Savior, who is Christ the Lord." (Luke 2:10-11)

The Lord brought good tidings of the kingdom of God: Matthew 4:23; 9:35; Mark 1:14-15. So did John the Baptist: Luke 3:18.

The Lord also said to the Disciples,

Go into all the world and proclaim the good news to every creature. (Mark 16:15)

This, too, is the everlasting good news or gospel that "the angel flying in the midst of heaven" had "to proclaim to the those who dwell on the earth" (Revelation 14:6).

[6] Our being told that the mystery of God would be concluded means that something would be fulfilled that was not fulfilled before, namely, the coming of the Lord's kingdom. It was not fulfilled by the Jews because they did not acknowledge the Lord. Neither has it been fulfilled by Christians because they do not acknowledge the Lord to be God of heaven and earth even in respect to His human element; for they regard this as being like anyone else's human element. Consequently they do not turn to Him directly, even though He is Jehovah who came into the world.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.