The Bible

 

1 Mose 29

Study

   

1 Da hob Jakob seine Füße auf und ging in das Land, das gegen Morgen liegt,

2 und sah sich um, und siehe, da war ein Brunnen auf dem Felde, und siehe, drei Herden Schafe lagen dabei; denn von dem Brunnen pflegten sie die Herden zu tränken, und ein großer Stein lag vor dem Loch des Brunnens.

3 Und sie pflegten die Herden alle daselbst zu versammeln und den Stein von dem Brunnenloch zu wälzen und die Schafe zu tränken und taten alsdann den Stein wieder vor das Loch an seine Stätte.

4 Und Jakob sprach zu ihnen: Liebe Brüder, wo seid ihr her? Sie antworteten: Wir sind von Haran.

5 Er sprach zu ihnen: Kennt ihr auch Laban, den Sohn Nahors? Sie antworteten: Wir kennen ihn wohl.

6 Er sprach: Geht es ihm auch wohl? Sie antworteten: Es geht ihm wohl; und siehe, da kommt seine Tochter Rahel mit den Schafen.

7 Er sprach: Es ist noch hoher Tag und ist noch nicht Zeit das Vieh einzutreiben; tränkt doch die Schafe und geht hin und weidet sie.

8 Sie antworteten: Wir können nicht, bis daß alle Herden zusammengebracht werden und wir den Stein von des Brunnens Loch wälzen und also die Schafe tränken.

9 Als er noch mit ihnen redete, kam Rahel mit den Schafen ihres Vaters; denn sie hütete die Schafe.

10 Da aber Jakob sah Rahel, die Tochter Labans, des Bruders seiner Mutter, und die Schafe Labans, des Bruders seiner Mutter, trat er hinzu und wälzte den Stein von dem Loch des Brunnens und tränkte die Schafe Labans, des Bruders seiner Mutter.

11 Und er küßte Rahel und weinte laut

12 und sagte ihr an, daß er ihres Vaters Bruder wäre und Rebekkas Sohn. Da lief sie und sagte es ihrem Vater an.

13 Da aber Laban hörte von Jakob, seiner Schwester Sohn, lief er ihm entgegen und herzte und küßte ihn und führte ihn in sein Haus. Da erzählte er dem Laban alle diese Sachen.

14 Da sprach Laban zu ihm: Wohlan, du bist mein Bein und mein Fleisch. Und da er einen Monat lang bei ihm gewesen war,

15 sprach Laban zu Jakob: Wiewohl du mein Bruder bist, solltest du mir darum umsonst dienen? Sage an, was soll dein Lohn sein?

16 Laban aber hatte zwei Töchter; die ältere hieß Lea und die jüngere Rahel.

17 Aber Lea hatte ein blödes Gesicht, Rahel war hübsch und schön.

18 Und Jakob gewann die Rahel lieb und sprach: Ich will dir sieben Jahre um Rahel, deine jüngere Tochter, dienen.

19 Laban antwortete: Es ist besser, ich gebe sie dir als einem andern; bleibe bei mir.

20 Also diente Jakob um Rahel sieben Jahre, und sie deuchten ihn, als wären's einzelne Tage, so lieb hatte er sie.

21 Und Jakob sprach zu Laban: Gib mir nun mein Weib, denn die Zeit ist hier, daß ich zu ihr gehe.

22 Da lud Laban alle Leute des Orts und machte ein Hochzeitsmahl.

23 Des Abends aber nahm er seine Tochter Lea und brachte sie zu ihm; und er ging zu ihr.

24 Und Laban gab seiner Tochter Lea seine Magd Silpa zur Magd.

25 Des Morgens aber, siehe, da war es Lea. Und er sprach zu Laban: Warum hast du mir das getan? Habe ich dir nicht um Rahel gedient? Warum hast du mich denn betrogen?

26 Laban antwortete: Es ist nicht Sitte in unserm lande, daß man die jüngere ausgebe vor der älteren.

27 Halte mit dieser die Woche aus, so will ich dir diese auch geben um den Dienst, den du bei mir noch andere sieben Jahre dienen sollst.

28 Jakob tat also und hielt die Woche aus. Da gab ihm Laban Rahel, seine Tochter, zum Weibe

29 und gab seiner Tochter Rahel seine Magd Bilha zur Magd.

30 Also ging er auch zu Rahel ein, und hatte Rahel lieber als Lea; und diente bei ihm fürder die andern sieben Jahre.

31 Da aber der HERR sah, daß Lea unwert war, machte er sie fruchtbar; Rahel aber war unfruchtbar.

32 Und Lea ward schwanger und gebar einen Sohn; den hieß sie Ruben, und sprach: Der HERR hat angesehen mein Elend; nun wird mich mein Mann liebhaben.

33 Und ward abermals schwanger und gebar einen Sohn und sprach: Der HERR hat gehört, daß ich unwert bin, und hat mir diesen auch gegeben. Und sie hieß ihn Simeon.

34 Abermals ward sie schwanger und gebar einen Sohn und sprach: Nun wird mein Mann mir doch zugetan sein, denn ich habe ihm drei Söhne geboren. Darum hieß sie ihn Levi.

35 Zum vierten ward sie schwanger und gebar einen Sohn und sprach: Nun will ich dem HERRN danken. Darum hieß sie ihn Juda. Und hörte auf, Kinder zu gebären.

   

From Swedenborg's Works

 

Arcana Coelestia #5704

Study this Passage

  
/ 10837  
  

5704. The firstborn according to his birthright, and the youngest according to his youth. That this signifies according to the order of truths under good, is evident from the signification of “sitting according to birthright and according to youth,” as being according to the order of truths under good; for the sons of Israel represent the truths of the church in their order (see the explication of the twenty-ninth and thirtieth chapters of Genesis); and therefore to sit “according to their birth” is according to the order of truths. But the truths of the church which the sons of Israel represent do not come into any order except through Christian good, that is, through the good of charity toward the neighbor and of love to the Lord; for in good there is the Lord, and hence in good there is heaven; consequently in good there is life, thus living active force; but never in truth without good. That good sets truths in order after its own likeness is very manifest from every love, even from the loves of self and of the world, thus from the love of revenge, of hatred, and of the like evils. They who are in these evils call evil good, because to them evil is delightful. This so-called good of theirs sets in order the falsities which to them are truths, so that they may favor it, and at last sets all these falsities which they call truths in such an order as to effect persuasion. But this order is such as is the order in hell; whereas the order of truths under the good of celestial love is such as is the order in the heavens; and from this the man who has such order within him, that is, who has been regenerated, is called a little heaven, and moreover is a heaven in the least form, for his interiors correspond to the heavens.

[2] That it is good which sets truths in order is evident from the order in the heavens. There all the societies are set in order according to the truths under good which are from the Lord; for the Lord is nothing but Divine good; Divine truth is not in the Lord, but proceeds from Him; and according to this Divine truth under Divine good are all the societies in the heavens set in order. That the Lord is nothing but Divine good, and that Divine truth is not in Him, but proceeds from Him, may be illustrated by comparison with the sun of the world. The sun is nothing but fire, and light is not in it, but proceeds from it; and likewise the things that are of light in the world, such as vegetable forms, are set in order by the heat which proceeds from the sun’s fire and is in its light, as is evident in the time of spring and summer. As universal nature is a theater representative of the Lord’s kingdom, so also is this universal. The sun represents the Lord, the fire of it His Divine love, and the heat from it the good which flows therefrom, and the light the truths which are of faith; and because they are representative, therefore in the Word in the spiritual sense by the “sun” is meant the Lord (see n. 1053, 1521, 1529-1531, 3636, 3643, 4321, 5097, 5377), and by “fire” love (n. 934, 4906, 5071, 5215); thus the sun’s fire is representatively the Divine love, and the heat from it is good from the Divine love. (That light represents truth may be seen above, n. 2776, 3138, 3190, 3195, 3222, 3339, 3636, 3643, 3862, 3993, 4302, 4409, 4413, 4415, 4526, 5219, 5400)

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #934

Study this Passage

  
/ 10837  
  

934. That “cold” signifies no love, or no charity and faith, and that “heat” or “fire” signifies love, or charity and faith, is evident from the following passages in the Word.

In John it is said to the church in Laodicea:

I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot; so because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth (Revelation 3:15-16); where “cold” denotes no charity, and “hot” much charity.

In Isaiah:

Thus hath Jehovah said unto me, I will be still, and I will behold in My place; like the clear heat upon the light, like a cloud of dew in the heat of harvest (Isaiah 18:4),

where the subject is the new church to be planted; “heat upon the light” and “heat of harvest” denote love and charity. Again:

Saith Jehovah, whose fire is in Zion, and His furnace in Jerusalem (Isaiah 31:9),

where “fire” denotes love. Of the cherubim seen by Ezekiel it is said:

As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches; it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning (Ezekiel 1:13).

[2] And again it is said of the Lord, in the same chapter:

And above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of a throne was a likeness as the appearance of a man above upon it; and I saw as the appearance of burning coal, as the appearance of fire within it round about, from the appearance of His loins and upward; and from the appearance of His loins and downward I saw as it were the appearance of fire, and there was brightness round about Him (Ezekiel 1:26-27; 8:2).

Here again “fire” denotes love.

In Daniel:

The Ancient of days did sit; His throne was flames of fire, and the wheels thereof burning fire; a fiery stream issued and came forth from before Him, a thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him (Daniel 7:9-10).Here “fire” denotes the Lord’s love.

In Zechariah:

For I, saith Jehovah, will be unto her a wall of fire round about (Zechariah 2:5),

where the new Jerusalem is treated of.

In David:

Jehovah maketh His angels spirits, His ministers a flaming fire (Psalms 104:4),

“a flaming fire” denoting the celestial spiritual.

[3] Because “fire” signified love, fire was also made a representative of the Lord, as is evident from the fire on the altar of burnt-offering which was never to be extinguished (Leviticus 6:12-13), representing the mercy of the Lord. On this account, before Aaron went in to the mercy-seat, he was to burn incense with fire taken from the altar of burnt-offering (Leviticus 16:12-14). And for the same reason, that it might be signified that worship was accepted by the Lord, fire was sent down from heaven and consumed the burnt-offering (as in Leviticus 9:24, and elsewhere). By “fire” is also signified in the Word self-love and its cupidity, with which heavenly love cannot agree; and therefore the two sons of Aaron were consumed by fire, because they burned incense with strange fire (Leviticus 10:1-2). “Strange fire” is all the love of self and of the world, and all the cupidity of these loves. Moreover, heavenly love appears to the wicked no otherwise than as a burning and consuming fire, and therefore in the Word a consuming fire is predicated of the Lord, as the fire on Mount Sinai, which represented the love, or mercy, of the Lord, and that was seen by the people as a consuming fire, and therefore they desired Moses not to let them hear the voice of Jehovah God, and see that great fire, lest they should die (Deuteronomy 18:16). The love or mercy of the Lord has this appearance to those who are in the fire of the loves of self and of the world.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.