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1 Mose 24:22

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22 Da nun die Kamele alle getrunken hatten, nahm er eine güldene Spange, eines halben Sekels schwer, und zween Armringe an ihre Hände, zehn Sekel Goldes schwer,

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Arcana Coelestia #3162

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3162. Verses 52-54 And so it was, when Abraham's servant heard their words, that he bowed down to the earth to Jehovah. And the servant brought out vessels of silver and vessels of gold, and garments, and gave them to Rebekah; and he gave precious things to her brother and to her mother. And they ate and drank, he and the men who were with him, and stayed the night; and they rose up in the morning, and he said, Send me to my master.

'So it was, when Abraham's servant heard their words, that he bowed down to the earth to Jehovah' means the perception of joy in the natural man. 'And the servant brought out vessels of silver and vessels of gold, and garments' means truth and good, and the adornment of these. 'And gave them to Rebekah' means which passed at that point to the affection for truth. 'And he gave precious things to her brother' means spiritual things passing from there to natural good. 'And to her mother' means to natural truth also. 'And they ate and drank' means making one's own the good and truth introduced in this way. 'He and the men who were with him' means the things which were in the natural man. 'And they stayed the night' means its peace. 'And they rose up in the morning' means a degree of raising up. 'And he said, Send me to my master' means the affection desiring the joining together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #2442

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2442. 'And Lot came to Zoar' means that those with the affection for truth are saved. This is clear from the meaning of 'Zoar' as the affection for truth, dealt with in 2439. From this it also becomes clear that even people who are governed by faith are saved provided there is good within their faith, that is, they are moved by an affection for the truths of faith for the sake of good, that is, originating in good. The entire life of faith has no other source. That charity is the essential element of faith, indeed that it is faith itself because it is the very substance of faith, see 379, 389, 654, 724, 809, 916, 1162, 1176, 1798, 1799, 1834, 1844, 2049, 2116, 2189, 2190, 2228, 2261, 2343, 2349, 2417.

  
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Thanks to the Swedenborg Society for the permission to use this translation.