4503. 'The sons of Jacob came upon the slain, and plundered the city' means that all his descendants destroyed that doctrine. This is clear from the meaning of 'the sons of Jacob' as descendants from Jacob, dealt with above; from the meaning of 'plundering' as destroying; and from the meaning of 'the city' as the doctrine of the Church, dealt with above in 4500. Simeon and Levi's going away after they had killed every male in the city as well as Hamor and Shechem, and then Jacob's sons' coming upon the slain and plundering the city, involves an arcanum, the meaning of which is not evident except from the internal sense.

[2] That arcanum is this: After the truth and good of the Church which are represented by 'Simeon and Levi' were wiped out and falsity and evil took their place, further falsities and evils were added, which are meant in the contrary sense by the rest of Jacob's sons. Each son of Jacob represented some general aspect of faith and charity, as has been shown in 2129, 3858, 3913, 3926, 3939, 4060.

Which aspect is represented by each, see the following:

Reuben, 3861, 3866, 3870;

Judah, 3881;

Dan, 3921-3923;

Naphtali, 3927, 3928;

Gad, 3934, 3935;

Asher, 3938, 3939;

Issachar, 3956, 3957;

Zebulun, 3960, 3961.

These general aspects of faith and charity which those sons represented become falsities and evils of that kind once the truth and good of the Church have been wiped out and those further falsities and evils have been added to them; for falsities and evils are constantly on the increase within the Church once it has been perverted and wiped out. It is these added falsities and evils that are meant by the reference to Jacob's sons coming upon the slain and plundering the city after Simeon and Levi had killed every male in the city as well as Hamor and Shechem, and had taken Dinah and gone away.

[3] That 'the slain' in the Word means truths and goods which have been wiped out may be seen from the following places: In Isaiah,

You are cast out from your sepulchre like an abominable branch, a garment of the killed - slain with the sword - who go down to the stones of the pit like a dead body trodden underfoot. Isaiah 14:19.

This refers to Babel. 'Those slain with the sword' stands for those who have profaned the truths of the Church. In the same prophet,

So that their slain are cast out and the stench of their dead bodies rises up. Isaiah 34:3.

This refers to the falsities and evils which infest the Church, 'the slain' standing for these.

[4] In Ezekiel,

The violent of the nations will draw the sword against the beauty of your wisdom, and they will profane your loveliness. They will bring you down into the pit and you will die the deaths of those slain in the midst of the seas. Ezekiel 28:7-8.

This refers to the prince of Tyre who means the leading cognitions of truth and good. 'Dying the deaths of those slain in the midst of the seas' stands for those who use facts to hatch falsities and in consequence defile the truths of the Church.

[5] In the same prophet,

They also will go down with them into hell, to those slain with the sword. You will be made to go down with the trees of Eden into the nether world, in the midst of the uncircumcised you will lie with those slain with the sword. Ezekiel 31:17-18.

In the same prophet,

Go down and lie with the uncircumcised; they will fall in the midst of those slain with the sword; the chief of the powerful ones will speak to him in the midst of hell. Ezekiel 32:19-21.

This refers to Pharaoh and Egypt. 'Those slain with the sword' stands for those who by their use of knowledge become insane; by their use of it they destroy all belief in the truth known to the Church.

[6] In David,

I have been reckoned with them going down to the pit; I have become as a man with no strength, neglected among the dead, like the slain lying in the sepulchre whom you remember no more and who have been cut off by your hand.

'The slain' in hell - those in the pit and 'in the sepulchre' - stands for those who have destroyed the truths and goods residing with them by means of falsities and evils. Anyone can recognize that these are not in hell merely because they have been slain with the sword.

[7] In Isaiah,

A city of tumults, an exultant city, [your slain] have not been slain with the sword, and they have not been killed in war. All who have been found in you have been bound together in chains. They have fled from far away. Isaiah 22:2-3.

This refers to the illusions resulting from the evidence of the senses which do not enable the truths of the Church to be seen. It refers therefore to people subject to negative doubt, and these are called 'slain but not with the sword'.

[8] In Ezekiel,

I am bringing a sword upon you and destroying your high places; and your altars will be destroyed, and your statues will be broken; and I will cause your slain to lie before your idols. When the slain have fallen in the midst of you, you will know that I am Jehovah. Then you will acknowledge, when the slain are in the midst of their idols, around their altar. Ezekiel 6:3-4, 7, 13.

'The slain' stands for those who are governed by falsities of doctrine.

[9] In the same prophet,

Defile the house, and fill the courts with the slain. They went forth and smote in the city. Ezekiel 9:7.

This is a prophetic vision. 'Defiling the house and filling the courts with the slain' stands for profaning goods and truths. In the same prophet,

You have multiplied your slain in this city, and have filled its streets with the slain. Therefore said the Lord Jehovih, Your slain whom you have placed in the midst of it, they are the flesh, and that is the pot; and he will lead you out from the midst of it. Ezekiel 11:6-7.

[10] Because 'the slain' meant those who have annihilated the truths of the Church by means of falsities and evils, therefore also in the representative Church those who touched one who had been slain were unclean. Such persons are referred to in Moses as follows,

Everyone who has touched on the surface of the field one slain with the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. Numbers 19:16, 18.

Inquiry was therefore made and atonement effected by means of a heifer. In the same author,

If one is found slain, lying in the field, and it is not known who smote him, then the elders of the city and the judges shall come out and they shall measure [the distance] to the cities which are around the one slain. It shall be, that in the city nearest to the one slain the elders of that city shall take a heifer by means of which no work has been done, which has not pulled in the yoke, and they shall bring it down to the river or valley, and there they shall break the heifer's neck. And they shall wash their hands over the heifer whose neck has been broken and shall say, Our hands have not shed blood, and our eyes have not seen it. Expiate Your people Israel, O Jehovah, and do not set innocent blood in the midst of Your people; and the blood shall be expiated for them. Deuteronomy 21:1-8.

[11] These laws were laid down because one who has been slain means the perversion, destruction, and profanation of the truth of the Church by means of falsity and evil, as is evident from each detail in the internal sense. The expression 'one slain, lying in the field' is used because 'the field' means the Church, see 2971, 3310, 3766. 'A heifer by means of which no work has been done' means the innocence of the external man which is present within ignorance. Without a clear knowledge of these things meant in the internal sense everyone will be surprised that a procedure such as this for making expiation should ever have been ordained.

10393. Exodus 32

1. And the people saw that Moses delayed to come down from the mountain. And the people gathered together to Aaron, and said to him, Rise, make us gods to go before us; for this Moses, that man who caused us to come up out of the land of Egypt, we do not know what has become of him.

2. And Aaron said to them, Pull away the ear-jewels of gold which are on the ears of your wives, of your sons, and of your daughters, and bring them to me.

3. And all the people pulled away the ear-jewels of gold which were on their ears, and brought them to Aaron.

4. And he received [the gold] from their hands, and fashioned it with a chisel, and made out of it a calf of molded [metal]; and they said, These are your gods, O Israel, who caused you to come up out of the land of Egypt.

5. And Aaron saw it and built an altar in front of it, and Aaron made a proclamation and said, Tomorrow there will be a feast to Jehovah ¹ .

6. And they rose up in the morning of the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and drink, and rose up to play.

7. And Jehovah spoke to Moses, Go! go down; for your people have corrupted themselves, whom you caused to come up out of the land of Egypt.

8. They have suddenly departed from the way which I have commanded them; they have made for themselves a calf of molded [metal], and worshipped it, and sacrificed to it, and said, These are your gods, O Israel, who caused you to come up out of the land of Egypt.

9. And Jehovah said to Moses, I have seen this people, and behold, it is a stiff-necked people.

10. And you, let Me alone, and let My anger grow hot against them, and let Me consume them; and let Me make you into a great nation.

11. And Moses entreated the face of ² Jehovah his God, and said, Why, O Jehovah, does Your anger grow hot against Your people, whom You have led out of the land of Egypt with great power and with a strong hand?

12. Why should the Egyptians speak, saying, For evil He led them out, to kill them in the mountains, and to consume them from upon the face of the earth? Turn back from the heat of Your anger, and repent ³ of the evil against Your people.

13. Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Yourself, and spoke to them, I will multiply your seed as the stars of the heavens; and all this land which I have spoken of I will give to your seed, and they will inherit it into the age ⁴ .

14. And Jehovah repented ³ of the evil which He said He would do to His people.

15. And Moses looked back and went down from the mountain, and the two tablets of the Testimony were in his hand; the tablets were written on across them both, from the edge of one and from the edge of the other they were written on ⁵ .

16. And the tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

17. And Joshua heard the noise of the people as they shouted ⁶ , and he said to Moses, There is the noise of war in the camp.

18. And he said, It is not the noise of the cry in victory, and it is not the noise of the cry in defeat; the noise of a wretched cry I hear.

19. And it happened, as he came near the camp, that he saw the calf, and the dances; and Moses grew hot with anger, and threw the tablets out of his hand and broke them beneath the mountain.

20. And he took the calf which they had made, and burned it in the fire, and ground it up till it was powder, and sprinkled it on the face of the water, and made the children of Israel drink it.

21. And Moses said to Aaron, What did this people do to you that you have brought so great a sin upon them?

22. And Aaron said, Do not let your anger grow hot, O my lord; you know the people, that they [are set] on evil.

23. And they said to me, Make us gods to go before us; for this Moses, that man who caused us to come up out of the land of Egypt, we do not know what has become of him.

24. And I said to them, Whoever has gold, pull it away; and they gave it to me, and I threw it into the fire, and this calf came out.

25. And Moses saw that the people had become undisciplined; for Aaron had caused them to become so undisciplined that those rising up against them would annihilate them ⁷ .

26. And Moses stood in the gate of the camp, and said, Whoever is for Jehovah, [come] to me. And all the sons of Levi gathered themselves to him.

27. And he said to them, Thus says Jehovah the God of Israel, Put everyone his sword on his thigh; go to and fro ⁸ from gate to gate in the camp, and kill [every] man his brother, and [every] man his companion, and [every] man his neighbour.

28. And the sons of Levi did according to the word of Moses; and there fell of the people on that day up to three thousand men.

29. And Moses said, Fill your hand ⁹ today to Jehovah (for [every] man has been against his son and against his brother), so that He may bestow a blessing on you today.

30. And it happened on the next day, that Moses said to the people, You have committed a great sin. And now I shall go up to Jehovah; perhaps I shall make expiation for your sin.

31. And Moses returned to Jehovah and said, I implore You; this people has committed a great sin, and they have made gods of gold for themselves.

32. And now, if You forgive their sin - and if not, blot me out, I beg You, from Your book which You have written.

33. And Jehovah said to Moses, The one who has sinned against Me, I will blot him out of My book.

34. And now, go! lead the people to what I have spoken of to you. Behold, My angel will go before you; and on the day of My visitation I will visit their sin upon them ¹⁰ .

35. And Jehovah struck the people because they made the calf which Aaron made.

CONTENTS

The internal sense in this chapter shows that no Church could be established among the Israelite people because their whole interest lay in external things and not in anything internal; and to prevent them from profaning the holy things of heaven and the Church their interiors were completely closed off. The fact that this people's whole interest lay in external things and not in anything internal is meant by the golden calf which they worshipped instead of Jehovah. And the complete closing off of their interiors to prevent them from profaning the holy things of heaven and the Church is meant by Moses' breaking the tablets containing the law, by his grinding up the golden calf, sprinkling the powder on the water, and giving it to them to drink, and also by the killing in the camp by the sons of Levi of up to three thousand men.

Footnotes: