789. The waverings of the member of this Church are described here first of all by the waters, that is, falsities, increasing; then by their raising the ark; further still by its being lifted above the earth; after that by the waters growing more and more and increasing greatly over the earth; and finally by the ark going over the face ¹ of the waters. It would however take far too long and it would be superfluous to describe individual waverings. It is sufficient just to know that they are being described here. Let merely the statement be considered that the ark was lifted above the earth and went over the face ¹ of the waters. Its meaning becomes clear to no one unless he has been told about how a person is withheld from evils and falsities. This being an arcanum it must be described briefly. Everyone in general, including a regenerate person, is such that unless the Lord withholds him from evils and falsities he hurls himself headlong into hell. The moment he is not being withheld he rushes headlong in that direction. This has been made known to me through actual experiences, and has also been represented to me by a horse, about which see 187, 188. This withholding from evils and falsities is nothing other than 'a lifting up' so that evils and falsities are perceived as being beneath, and man himself above. This lifting up will in the Lord's Divine mercy be dealt with later on. It is what is meant by the statements about the ark being lifted above the earth and about the ark going over the face ¹ of the waters.

Footnotes:

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.