2653. 'Whom she had borne to Abraham' means that it was given manifestation from the Divine celestial as a father. This is clear from the meaning of 'bearing' as giving manifestation to, dealt with in 2621, 2629, and from the representation of 'Abraham' as the Divine celestial, dealt with in 1989, 2011, 2172, 2198, 2501. That this rational was a manifestation from the Lord's Divine celestial as a father, see 1895, 1896, 1902, 1910.

2011. 'For I have made you the father of a multitude of nations' means here, as previously, that from Him comes all truth and resulting good. This is clear from the meaning of 'father' as that which comes from Him, from the meaning of 'multitude' as truth, and also from the meaning of 'nations' as resulting good, all dealt with above in 2005-2007. The fact that these same words mean in the more universal or more remote sense the union of the Human Essence with the Divine Essence, see above, in 2004. For the union of the Lord's Human Essence with the Divine Essence is as the union of truth with good, and the union of His Divine Essence with the Human Essence that of good with truth - which is reciprocal union. Indeed within the Lord it was truth itself that united itself to good, and good that united itself to truth, for the Infinite Divine cannot be called anything else than Good and Truth themselves. Consequently the human mind is not at all mistaken when it thinks of the Lord as Good itself and Truth itself.