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Hesekiel 2

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1 Und er sprach zu mir: Menschensohn, stelle dich auf deine Füße, und ich will mit dir reden.

2 Und als er zu mir redete, kam der Geist in mich und stellte mich auf meine Füße; und ich hörte den, der zu mir redete.

3 Und er sprach zu mir: Menschensohn, ich sende dich zu den Kindern Israel, zu den empörerischen Nationen (O. zu Nationen, den Empörern,) die sich wider mich empört haben; sie und ihre Väter sind von mir abgefallen bis auf diesen selbigen Tag.

4 Und diese Kinder sind schamlosen Angesichts und harten Herzens; zu ihnen sende ich dich, und du sollst zu ihnen sprechen: "So spricht der Herr, Jehova!"

5 Und sie, mögen sie hören oder es lassen (denn sie sind ein widerspenstiges Haus) sie sollen doch wissen (O. erkennen, erfahren,) daß ein Prophet in ihrer Mitte war.

6 Und du, Menschensohn, fürchte dich nicht vor ihnen und fürchte dich nicht vor ihren Worten; denn Nesseln und Dornen sind bei dir, und bei Skorpionen wohnst du (O. und auf Skorpionen sitzest du.) Fürchte dich nicht vor ihren Worten, und erschrick nicht vor ihrem Angesicht; denn ein widerspenstiges Haus sind sie.

7 Und du sollst meine Worte zu ihnen reden, mögen sie hören oder es lassen; denn sie sind widerspenstig.

8 Und du, Menschensohn, höre, was ich zu dir rede; sei nicht widerspenstig wie das widerspenstige Haus; tue deinen Mund auf und iß, was ich dir gebe. -

9 Und ich sah: Und siehe, eine Hand war gegen mich ausgestreckt; und siehe, in derselben war eine Buchrolle.

10 Und er breitete sie vor mir aus, und sie war auf der Vorder- und auf der Hinterseite beschrieben; und es waren darauf geschrieben Klagen und Seufzer und Wehe. -

   

Commentary

 

Coals

  

Coals of fire being scattered over the cities (Ezekiel 10:1, 7) signify that men were to be left to their wild lusts.

(References: Arcana Coelestia 308)

From Swedenborg's Works

 

Arcana Coelestia #308

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308. What 'the east' means and what 'the garden of Eden' means has been shown already and therefore there is no need to pause over them here. But the fact that 'cherubim' means the Lord's providing against a person's insanely entering into mysteries of faith from the proprium, sensory evidence, and factual knowledge as the starting point, and against his profaning those mysteries, and in so doing perishing, becomes clear from several places in the Word where mention is made of cherubim. Because the Jews were the kind of people who, if they had had any clear knowledge about the Lord's Coming, about the fact that the representatives, or types, in that Church meant the Lord, about life after death, about the inner man, and if they had had any clear knowledge of the internal sense of the Word, they would have committed profanation and would have perished for ever; the Lord's protection against this therefore was represented by the cherubim on the Mercy Seat over the Ark, and by those on the curtains of the Tabernacle, and on its veil, and similarly in the Temple. And the provision of the cherubim meant the Lord's care and protection of them, Exodus 25:18-21; 26:1, 31;1 Kings 6:23-29, 32, 35. For the Ark, which contained the covenant, had the same meaning as the tree of life 1 does here, that is, the Lord and heavenly things which are altogether His. Consequently the Lord is also many times called 'the God of Israel seated upon the cherubim'; and it was from between the cherubim that He spoke to Aaron and Moses, Exodus 25:22; Numbers 7:89.

[2] A plain description of this exists in Ezekiel where the following is stated,

The glory of the God of Israel was raised up from above the cherub over which it had been, towards the threshold of the house. He called out to the man clothed in linen. And He said to him, Pass through the middle of the city, through the middle of Jerusalem, and put a mark upon the foreheads of the men who groan and sigh over all the abominations committed in the middle of it. And to the others He said, Pass through the city after him and smite; let not your eye spare, and show no clemency; slay outright old men, young men, virgins, little children, and women. Defile the house, and fill the courts with the slain. 2 Ezekiel 9:3-7.

And later on,

He said to the man clothed in linen, Go into the wheel underneath the cherub, and fill the palms of your hands with coals of fire from between the cherubim and spread them over the city. A cherub stretched out his hand from between the cherubim to the fire that was between the cherubim, and he took [some of it] and put it into the palms of the man clothed in linen; and he took it and went out. Ezekiel 10:1-7.

From these verses it is clear that the Lord's providence which guards against people's penetrating mysteries of faith is meant by 'the cherubim', and that people were therefore abandoned to their insane desires, which in this quotation are also meant by 'the fire which was spread over the city', and by 'nobody's being spared'.

Footnotes:

1. literally, of lives

2. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.