Arcana Coelestia #8427
8427. 'And in the morning you will see the glory of Jehovah' means that at the beginning of a new state the arrival of the Lord is going to take place. This is clear from the meaning of 'the morning' as the beginning of a new state, dealt with immediately above in 8426; and from the meaning of 'the glory of Jehovah' as the presence and the arrival of the Lord. The reason why 'the glory' means the presence and the arrival of the Lord is that in the highest sense 'glory' is the Divine Truth which emanates from the Lord; and Divine Truth appears before angels' eyes as the light and splendour from the Sun, which is the Lord. For the meaning of 'the glory' as Divine Truth emanating from the Lord, see 5922, 8267; for its meaning intelligence and wisdom that belong to Divine Truth, 4809; and its consequently meaning the internal sense of the Word, since that sense is Divine Truth in glory, 5922.
[2] It says that in the morning they are going to see the glory of Jehovah because sunrise and its accompanying light (which in heaven brings light to angels' eyes, to both their outward and their inward sight) consequently the presence and arrival of the Lord (who is the Sun of heaven) corresponds to morning time on earth and is meant here by 'the morning'. The light from the sun then, which is Divine Truth emanating from the Lord, and for that reason is the Lord, is 'the glory'. From this it is evident that 'the glory' means the presence and arrival of the Lord. The fact that these are meant by 'the glory' is also evident from a number of places in the Word, such as in Moses,
The cloud covered the mountain, and the glory of Jehovah dwelt over Mount Sinai. And the cloud covered it six days. The sight of the glory of Jehovah was like a devouring fire on the top of the mountain, before the eyes of the children of Israel. Exodus 24:15-18.
Plainly, the presence of Jehovah, that is, of the Lord, appearing as a cloud and as fire on the mountain, is here called 'the glory of Jehovah'.
In the same author,
The cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle. Nor could Moses enter the tent of meeting, because the cloud dwelt over it, and the glory of Jehovah filled the tabernacle. Exodus 40:34-35.
Here also the Lord's presence, appearing as a cloud, is called 'the glory'.
[3] In the same author,
Moses and Aaron entered the tent of meeting; and they came out and blessed the people. At that time the glory of Jehovah appeared to the whole people. Leviticus 9:23-24.
In the same author,
The glory of Jehovah appeared in the tent of meeting before all the children of Israel. Numbers 14:10-12.
Likewise in Numbers 16:19, 42. In the first Book of Kings,
The cloud filled the house of Jehovah, so that the priests could not stand to minister because of the cloud; for the glory of Jehovah filled the house of Jehovah. 1 Kings 8:10-11.
In John,
The temple was filled with smoke from the glory of God and from His power, so that no one was able to enter the temple. Revelation 15:8.
In the same book,
He showed me the great city, the holy Jerusalem, coming down out of heaven from God, having the glory of God. The city has no need of the sun or of the moon to shed light in it; the glory of God gives it light, and its lamp is the Lamb. Revelation 21:10-11, 23.
Here 'the glory of God' plainly stands for light from the Lord, which is Divine Truth emanating from Him, and so is the presence of the Lord since the Lord is present in Truth coming from Him.
[4] The fact that 'the glory of Jehovah' means His presence is clear yet again in Moses,
Moses said to Jehovah, Show me, I beg You, Your glory He said to him, I will cause all My goodness to pass by before you. And when My glory passes by, it will happen, that I will put you in a cleft of the rock and cover My hand over you until I have passed by. But when I take My hand away you will see My back parts, and My face will not be seen. Exodus 33:18-end.
Here also 'Jehovah's glory' plainly stands for His presence. In Matthew,
The disciples said to Jesus, Tell us, what will be the sign of Your coming? Jesus said, Then the sign of the Son of Man will appear, and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:3, 30.
The subject here is the final period of the former Church and the first of the new. 'The Son of Man' is God's truth emanating from the Lord; 'the clouds of heaven' are the Word in the sense of the letter, and 'power and glory' are the internal sense, thus Divine Truth which will be visible then. 'The Lord's coming' stands for the acceptance of God's truth by those belonging to the new Church and the rejection of it by those belonging to the old Church, see 4060 (end).
[5] The fact that the Lord in respect of Divine Truth is meant by 'the glory' is clear in Isaiah,
The voice of one crying in the wilderness, Prepare the way of Jehovah. The glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.
This refers to the Lord, who is 'the glory'. In John,
The Word became flesh and dwelt among us; and we saw His glory. glory as of the Only Begotten from the Father, full of grace and truth. John 1:14
In the same gospel,
These things Isaiah said when he saw His glory and spoke of Him. John 12:41.
Here 'glory' stands for the Lord. Similarly in Moses,
I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:21.
Here 'the glory of Jehovah' stands for the Coming or arrival of the Lord, and for enlightenment by Divine Truth emanating from Him.
[6] 'Glory' stands for the Lord's Divinity in Isaiah,
I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:8.
In Mark,
... when the Son of Man comes in the glory of His Father with the holy angels. Mark 8:38.
In Luke,
Ought [not] Christ to have suffered these things and to enter into His glory? Luke 24:26.
Since 'the glory of Jehovah' means the Lord in respect of Divine Truth, 'the glory' also means the Divine Wisdom and Intelligence that belong to Divine Truth emanating from the Lord. Wisdom and intelligence from God are meant by the glory in Ezekiel 1:28; 8:4; 9:3; 10:4, 18-19; 11:22-23; and there it is represented by 'a rainbow' such as one sees in a cloud.
Mark 8
1
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
2
"I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.
3
If I send them away fasting to their home, they will faint on the way, for some of them have come a long way."
4
His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"
5
He asked them, "How many loaves do you have?" They said, "Seven."
6
He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
7
They had a few small fish. Having blessed them, he said to serve these also.
8
They ate, and were filled. They took up seven baskets of broken pieces that were left over.
9
Those who had eaten were about four thousand. Then he sent them away.
10
Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
11
The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
12
He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation."
13
He left them, and again entering into the boat, departed to the other side.
14
They forgot to take bread; and they didn't have more than one loaf in the boat with them.
15
He warned them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod."
16
They reasoned with one another, saying, "It's because we have no bread."
17
Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened?
18
Having eyes, don't you see? Having ears, don't you hear? Don't you remember?
19
When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve."
20
"When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."
21
He asked them, "Don't you understand, yet?"
22
He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
23
He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.
24
He looked up, and said, "I see men; for I see them like trees walking."
25
Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
26
He sent him away to his house, saying, "Don't enter into the village, nor tell anyone in the village."
27
Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
28
They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
29
He said to them, "But who do you say that I am?" Peter answered, "You are the Christ."
30
He commanded them that they should tell no one about him.
31
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
32
He spoke to them openly. Peter took him, and began to rebuke him.
33
But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
34
He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
35
For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
36
For what does it profit a man, to gain the whole world, and forfeit his life?
37
For what will a man give in exchange for his life?
38
For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
