The Bible

 

synty 25:12

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12 Mutta nämät ovat Ismaelin Abrahamin pojan sukukunnat, jonka Hagar Egyptiläinen Saaran piika synnytti.


SWORD version by Tero Favorin (tero at favorin dot com)

From Swedenborg's Works

 

Arcana Coelestia #3312

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3312. Dwelling in tents. That this signifies the derivative worship, is evident from the signification of “tents,” as being the holy of love, and thence of worship (n. 414, 1102, 2145, 2152). That “tents” signify the holy of worship, is because in the most ancient time the man of the church who was in love to the Lord and thence in holy worship, dwelt in tents, and there performed his holy worship; and because at that time the holy of love and thence the holy of worship began to be represented by tents, it was commanded that they should make a Tent according to the pattern shown to Moses upon Mount Sinai, and should therein institute their Divine worship. Hence also the feast of tabernacles, and their then dwelling in tents, was for the sake of the representation of the holy worship which belonged to the man of the celestial church; and this shows that by “dwelling in tents” is signified worship.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #2145

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2145. He was sitting at the door of the tent. That this signifies the holy which at that time appertained to Him, namely, the holy of love-which is signified by the day growing hot, as explained in what follows-is evident from the signification of a “tent,” as being what is holy (see n. 414, 1102, 1566, where also the reason of this signification of “tents” is explained). As the Lord was then in the perception which is signified by the oak-groves of Mamre, which is a lower rational perception, but yet is a perception more internal than that which is signified by the oak-grove of Moreh (concerning whichsee n. 1442-1443 it is here represented and therefore signified by His sitting at the door of the tent, that is, at the entrance to what is holy. How the case is with perceptions, as being less or more interior, may be illustrated by the perceptions of the most ancient people, from whom I have heard that the more they were in memory-knowledges from the things which are objects of hearing and sight, the lower were their perceptions; but that the more they were uplifted above them to the celestial things of charity and love, the more interior their perceptions were, because they were then nearer to the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.